马克思主义科学方法论中国化合主体性选择

马克思主义科学方法论中国化“合主体性”、探索是中国近代以来现代化进步最大诉求,既是近百年来中西方文化大激荡合力下中国先进文化形成和发展的根基,又是150多年来马克思主义发展的一个重要里程碑,体现了马克思主义科学方法论的发展是本土化、民族化与世界化的统一。这一进程及其所孕育的伟大成果——中国特色社会主义事业的蓬勃发展,在于中国共产党人百折不饶地超越时空对中国式现代化进程的“合主体性”选择,而这个“合主体性”的积淀与趋势是历史不同于自然史的本质特点,也是中国共产党人实现马克思主义科学方法论中国化的根本法则。     

从译者的身份看翻译文本的选择

任何译文都是译者有目的地选择的结果。在翻译文本的选择中,译者具有一定的主观能动性,但同时又受到诸多因素如“意识形态”、“历史内需”、“文化语境”和“个人意识”等的制约。     

公民行政法主体性地位解读

我国公民在行政法上主体性地位很低,无论立法层面,还是执法层面,而这些又源于理论上对公民行政法主体性地位的关怀不足。所谓主体性是个人(主体)谋求自由、独立的自我意识,即获得法律、社会认可并受到尊重的权利能力资格。人的主体性使行政共同体有了元要素的基本构成,使行政共同体有了建构的可能性。公民行政法非主体性主要表现在:公民行政法"相对人"的称谓;实践上公民与行政主体地位不平等性;公务员不是行政主体。公民行政法主体性地位的完善包括两方面:一是与行政机关成为一体即作为行政共同体中的一员;二是与行政机关成为一体即公务员成为行政主体。     

谁之中国?何种主体性?——再读邓正来《中国法学向何处去——建构"中国法律理想图景"时代的论纲》

邓正来教授的<中国法学向何处去>在批判其他法学理论模式陷入"现代化范式"危机的同时,也陷入了一种"现代化范式"危机,邓正来教授提出了"中国法律理想图景"仍然是一种根据西方的"法律理想图景".     

少数民族贫困地区新农村建设的重点难点及对策——基于宁夏四县（区）364位农民的调查分析

加大农村基础设施建设投资,改善农村教育、提高农民文化水平,加大农村社会保障事业支出,提高农民建设社会主义新农村的主体意识,发挥党员应有的带头示范作用是我国新农村建设的关键。     

‘Breaking the backbone of farmers’: contestations in a rural employment guarantee scheme

This paper examines narratives about the Mahatma Gandhi National Rural Employment Guarantee Scheme (MGNREGA) to reveal people's interpretations of changes to agrarian relations in Andhra Pradesh. Through narratives, we are able to reveal more than just the material relations of production, unveiling internalised modes of control, how these have come under threat in recent times, and discursive strategies to restore them – albeit in modified form. It argues that the MGNREGA has become a site of ideological contestation, in which the scheme means either an entitlement to government support, or alternatively a threat to existing modes of control that can only be reinstated through the scheme itself.     

Feminism and the siren call of law

Feminists have so often declared and celebrated the fecundity of the relationship between feminism and legal reform that critique of legal doctrine and norms, together with proposals for their reconstruction, have become the hallmarks of the modern feminist engagement with law. Yet today the long-cherished ‘truth’ about law’s potentially beneficial impact on women’s lives has started to fade and the quest for legal change has become fraught with problems. In responding to the aporetic state in which feminist legal scholarship now finds itself, this paper offers a recounting of the relationship between feminism and the politics of legal reform. However, in so doing, it seeks neither to support nor to oppose these politics. Instead, it explores the historical contingencies that made this discourse possible. Utilizing Foucault’s concept of episteme, it demarcates the nineteenth century as the historical moment in which this discourse arose, and tracing the epistemic shifts underpinning the production of knowledge, locates its positivities at the interface of the time’s episteme and the discourse of transcendental subjectivity that it engendered.

毛泽东时代女性的主体性问题——以韦君宜小说《女人》为例

本文从社会性别视角和后结构主义主体理论出发,以对女作家韦君宜20世纪50年代创作的小说《女人》的细读为例,探讨国家意识形态与国家主流性别话语对妇女主体性形成的多种可能性,以此作为对笼统否定中国"自上而下"的社会主义妇女解放运动的态度的一种回应。本文认为毛泽东时代有关性别平等、社会性别中性和同志关系的社会性别话语参与到了当时女性主体的话语构建过程中,它们承接五四启蒙运动中淡化性别差异的独立人格、两性平等的话语,为一种脱离本质主义的,反对性别二分对立性别主体的建立创造了条件,为女性摆脱客体化的他者地位,发展自身的能动性提供了可能性。     

“望今制奇”:孟郊诗的新变取向

处中唐之世,受崇尚主观的佛、道二教影响,受追求瘦硬的审美风尚濡染,受皎然主变诗学观的启发,孟郊诗表现出崇主观、尚瘦硬、求理致的新变取向。其"崇主观",主要表现在诗歌意象的创造,从"文章得其微,物象由我裁"的认识出发,孟郊构拟了山水组诗以及与韩愈联句中的奇崛意象,奠定了"韩孟诗派"的险怪基调。其"尚瘦硬",主要表现在锤炼狠重有力的字眼,选用质地坚硬的物象和采用奇险斩截的形式。其"求理致",主要表现为借象明理、以情驭理和语参道佛。孟郊诗的新变取向,已开宋诗之先声。     

Blood donors,development and modernisation: configurations of biological sociality and citizenship in post-colonial Singapore

This article examines the governmental apparatus organised around Singapore's Blood Transfusion Service (SBTS) and the knowledge, experts and techniques associated with transfusion medicine. I term this apparatus, which was in place in the Singapore from its first steps towards political independence in 1959 until 1990, ‘Singapore's haemato-logic assemblage’. Drawing on the work of Foucault, the article explores how this assemblage overflowed into and reconfigured understandings of biological sociality and citizenship in post-colonial Singapore. More specifically, it argues that, in the 30 years following independence, this assemblage brought into being a new figure of the biological citizen by creating a sphere of possibilities for Singaporeans to think and act accordingly. This new figure of the citizen is ‘the blood donor’. Articulated around the SBTS and the knowledge and techniques of transfusion medicine, this donor is a Singaporean who gives blood to save the lives of fellow citizens and participates, thereby, in the development and modernisation of the newly independent nation. To substantiate this argument, the article shows how the haemato-logic assemblage helped to realise this new figure of the citizen by creating – through narratives, statistics, spaces and rewarding schemes – a sphere of possibilities in which Singaporeans could think and act as blood donors.