传媒监督与司法独立的冲突与契合

传媒监督司法和司法独立 ,已是现代法治的潮流。但是 ,它们之间又有着不容忽视的冲突 ,问题的关键在于两者必须实现平衡与契合。     

建设高素质公安队伍要强化和完善三个机制

建设高素质的公安队伍 ,必须要有一个好的工作机制。这个工作机制就是强化和完善公开、平等的竞争机制 ,催人奋进的激励机制和全面严格的制约机制。     

COMMUNITY ACCOUNTABILITY,MINORITY THREAT,AND POLICE BRUTALITY: AN EXAMINATION OF CIVIL RIGHTS CRIMINAL COMPLAINTS*

A growing body of evidence shows that minorities are disproportionately the targets of police brutality, but important theoretical questions about the causes of that inequity remain unanswered. One promising line of research involves structural‐level analyses of the incidence of police brutality complaints; however, existing studies do not incorporate variables from alternative theoretical explanations. Drawing on the community accountability hypothesis and the threat hypothesis, we tested the predictions of two prominent structural‐level explanations of police brutality in a study of civil rights criminal complaints. The study included cities of 150,000+ population (n = 114). The findings reveal that two community accountability variables—ratio percent Hispanic citizens to percent Hispanic police officers and the presence of citizen review—were related positively to police brutality complaints, partially supporting that perspective. Two threat hypothesis measures of threatening people—percent black and percent Hispanic (in the Southwest)—were related positively to complaints, as predicted. The relative degree of support for the two hypotheses is assessed.     

论教育解释学的科学旨归

教育解释学是以教一学中师生互动的解释-理解为对象的解释学.教育解释学的科学旨归,就是建构真实、全面、系统地揭示教学中的解释一理解的教育解释学.这个旨归包含着规定研究、结构研究、教育目的研究三大宏观领域和人的发展应然趋势研究、教材研究、过程研究、品质研究、价值研究、发展研究等六个重要维度.通过对解和理解的全面研究,形成所创教育解释学的全面性的研究品质.     

史学范式的转换与中国近代社会主要矛盾新说

从“革命范式”转向“现代化范式”，不仅是史学话语的一次系统转换，也导致了中国近现代史研究的一系列创新。帝国主义与中华民族的矛盾，封建主义与人民大众的矛盾是中国近代社会的主要矛盾，这个长期以来已经被定型化的命题在“现代化范式”中可以得出完全不同的结论。从现代化的视角进行重新审视，中华民族要求实现现代化和各种势力阻碍中华民族现代化之间的矛盾才是近代中国社会的主要矛盾。这不仅可以解决长期困扰学术界的逻辑矛盾与理论混乱，而且有助于认清中国近现史研究中许多复杂的理论问题。     

DOMESTIC VIOLENCE IN SAME‐GENDER RELATIONSHIPS

Physical violence occurs in 11–12% of same‐gender couples, which suggests that domestic violence is an abuse of power that can happen in any type of intimate relationship, regardless of gender or sexual orientation. Although incidents of violence occur at the same rate in same‐gender couples and cross‐gender couples, the violence appears to be milder in same‐gender couples and it is unclear what percentage of same‐gender violence should be characterized as abuse or intimate terrorism. Same‐gender victims also suffer from the additional stress of severe isolation and the abuser's threats to expose the victim's sexual orientation in a hostile manner.     

论选择适用的冲突规范在当代的发展

选择适用的冲突规范在当代获得了极大的发展。这一发展在人身权、自然人的行为能力、法律行为的方式、合同、侵权行为、亲属、继承等领域均有体现 ,其主要是由于当代经济全球化的客观需要及冲突法对实质正义所追求所引起的 ,同时 ,民法的私法性质及比较法学的发展和互联网的出现亦为其发展创造了有利条件。中国国际私法应当在相关领域加大选择适用的冲突规范的制定     

THE PRIVATIZATION OF VIOLENCE*

Norbert Elias's (1939) work on “the civilizing process” highlighted the long‐term decline in violence within Western societies. A substantial amount of more recent anthropological and historical evidence suggests that violence has evolved not just quantitatively but qualitatively as well. In particular, the social characteristics of the parties to violence have changed over time. Drawing on Donald Black's (1976, 1993a) theoretical ideas on conflict management, the present paper proposes that as intimate social ties weakened and the state strengthened, collective and nonintimate forms of (nonpolitical) violence declined significantly. Consequently, violence increasingly became less public, more private. Pockets of residual public violence can, however, still be found within modern state societies. Privatization varies, then, across time and social space.     

论价值冲突与犯罪

美国犯罪学家柯布林和米勒提出的价值冲突论,为我们深入研究犯罪问题提供了新的视角。价值冲突是导致行为失范进而引发犯罪的直接原因。我国转型时期的价值冲突主要表现为传统与现代的价值冲突、经济与道德的价值冲突、公平与效率的价值冲突、个体与整体的价值冲突等。面对激烈的价值冲突,只有从各方面大力提高文化融合能力,才能有效地控制犯罪的发生。