实践"三个代表"不断开创女工工作新局面

创新女工工作理论及其工作方式方法,加强教育引导,努力实践"三个代表"重要思想,不断开创女工工作新局面.     

Religious Intellectuals, the “Woman Question,” and the Struggle for the Creation of a Democratic Public Sphere in Iran

The ideas of the new generation of religious intellectuals in Iran have been the main engine for the call for reform. These intellectuals have attempted to locate their views about the way women are and should be treated in Islamic societies in their much broader—and to them more significant—attempt to offer a modernist religious understanding and a more democratic reading of the role of religion in modern polity. Iranian feminists, on the other hand, have begun to insist that the particular situation of women in Iran is in need of more attention. Religious intellectuals have responded by engaging in reluctant analysis of the way the woman question poses itself in the Iranian context. So far, their analyses fail to take into account the gender implications of the struggle against absolutism and traditional authority. However, the dynamic interaction of the reform project with demands and aspirations of various sectors of Iranian public life will not allow the issue to rest here. Religious intellectuals, in their attempt to recreate essential religious truth in the form of new intellectual concepts and systems, will increasingly have to deal with systemic gender inequalities in a more systematic manner.     

我国女性文明发展的思考

十一届三中全会以来,我国的"女性文明"发展取得了举世瞩目的成绩.我国妇女在物质文明和精神文明建设中做出了新贡献;妇女参政议政提高到新水平;妇女地位的提高和权利的实现取得了新进展.这些成绩,在世界妇女史上是绝无仅有的,但我国"女性文明"的发展还存在许多不足之处,其发展还面临重重阻力和障碍,还需要在不断的改革发展中继续向前推进.     

中国第一代女大学生的产生

中国第一代女大学生是在冲破封建专制主义教育和伦理纲常的罗网后才终于产生的.近代知识妇女群的形成是其产生的先决条件,"男女同校"之争是其产生的催化剂,大学开放女禁则最终使其产生.中国第一代女大学生的产生,是中国教育史上的一场重大变革,这场变革使男女平等受教育成为现实,提高了妇女的社会地位和整体素质.     

Women and Asylum: A Particular Social Group

This note examines the judgement of the House of Lords in the cases of Islam andShah, particularly with regard to their conclusion that women in Pakistan who were victims of domestic violence and not protected by their state could qualify as members of a particular social group under the Geneva Convention, and therefore attain refugee status. The note considers the Refugee Women's Legal Group's Gender Guidelines for the Determination of Asylum Claims in the U.K. and discusses the problems faced by women who claim refugee status. Finally, the conceptualisation of domestic violence as a political issue and therefore a matter falling within the scope of the Convention issue is analysed. This revised version was published online in July 2006 with corrections to the Cover Date.     

Beliefs about Wife Beating among Medical Students from Turkey

The paper presents a study conducted among 173 Turkish medical students, which examined their beliefs about wife beating through a self-administered questionnaire. An integrative conceptual framework was tested as the basis for explaining the students’ beliefs. The results revealed that between 4.5 and 38.7% of the participants justified wife beating, between 3.5 and 5.3% of them tended to believe that battered women benefit from beating, and between 4.7 and 28.5% of them tended to believe that battered women are responsible for their beating. In addition, between 68.4 and 90.6% of the students expressed willingness to help battered women, and although nearly half of them perceived the violent husbands as responsible for their behavior, only about one-quarter of them supported punishing violent husbands. The results also indicate that significant amounts of the variance in students’ beliefs about wife beating can be attributed to their patriarchal ideology toward family life and to their exposure to family violence during childhood and adolescence. The paper concludes with a discussion of the implications of the results for future research, theory development, and training of medical students. Both authors contributed equally to this paper. The order of the names does not indicate seniority of either author.     

妇女运动与台湾地区民法亲属编的现代转型

台湾地区在80年代中期的逐渐开放，使妇女运动有了生存的机会。而台湾妇女运动所完成最主要的历史性任务就是推动台湾地区民法亲属编的修订。     

清末民初女性的赈灾实践及角色变迁

传统的民间赈灾活动中,虽然不乏女性的参与,但与男性相比不过凤毛麟角,寥若晨星。清末民初,女性在赈灾活动中的角色、规模、手段、观念等都发生了较大的变化。女界的赈灾实践为民初女性参政热潮奠定了良好的基础,也成为近代民间义赈发展壮大的一个重要标志。     

Inclusive National Governance and Trafficked Women in Australia: Otherness and Local Demand

Trafficked women are used and consumed in different ways and by different users in Australia. They are used by the traffickers and by the consumer of the destination country. They are used as prosecutorial tools by the national criminal justice agents. They are used by the national politicians to pursue border control policy objectives and to be seen as abiding by international protocols. In all these uses, the identity of the trafficked woman is formed and shaped to fit the users’ need. However, these women’s otherness and abjection is constantly maintained and reinforced. They are used as a commodity. Meanwhile, the discussion on the demand side, and the consequent responsibility of the destination country, is virtually omitted. This paper will raise the question of how the socio-legal analysis and discourse would evolve if a literal interpretation of trafficking women as a commodity was taken into account, exploring an international trade approach. The social construction of trafficked women as a commodity has been identified and criticised by academic scholars, NGOs’ and UN’s rapporteurs. By pursuing this line of approach, the destination country is forced to take more responsibility for how the woman is demanded within its territory. As a consequence of this international trade approach, the State should deliver equality and non-discrimination. Rather than being a cynical application of a trade framework to trafficked women, this approach aims to highlight the paradox of such a situation in legal terms. It is highlighted that approaching trafficked women from this legal and jurisprudential way may offer more possibilities to expand their claims against the State. Currently, in Australia, when a trafficked woman is located by the State, she would attract limited and temporal rights, her being the ‘other’ as well as an abject entity remains, notwithstanding the fact the she was imported because there is a demand within the territory.     

妇女在新一轮西部大开发中大有作为

妇女在历史发展和社会进步中具有重要的作用。在新一轮西部大开发活动中,广大妇女应该抓住机遇,发挥独特优势,提高素质水平,促进自身发展并为西部大开发作出新贡献。