A general strain approach comparing the effects of victimization,social support,and perceived self-efficacy on LGBQ and heterosexual youth suicidality

LGBQ youth are more likely to consider, plan, and/or attempt suicide compared to their heterosexual peers. Evidence from the general population suggests that risky behaviors, like suicide, may be mediated by protective factors, including social support and self-efficacy. Using Agnew’s general strain theory and data from a statewide probability sample, the results of this study suggest that victimization, as a source of strain, is a risk factor for both LGBQ and heterosexual youth suicidality. While social support and self-efficacy reduce the risk of suicidality among heterosexual youth, they are not significant protective factors for LGBQ youth. Theoretical and policy implications are discussed.     

PTSD symptom reporting and persistent malingering in recipients of state compensation for violent crime victimization: an exploratory study

Previous research suggests that victims of violent crime who have applied for state compensation may persist in malingering after conclusion of the application process. To further explore this topic, the current study investigated differences in PTSD symptomatology between violent crime victims who had received compensation from the Dutch state and those who had been denied such compensation. Potential participants were approached through the Dutch Violent Offences Compensation Fund. Eventually, 125 victims agreed to participate and filled out a set of paper-and-pencil questionnaires. Both univariate and multivariate analyses revealed that recipients of compensation had reported higher symptom levels, than non-recipients but only when they could be qualified as probable malingerers. If compensation recipients could not be qualified as probable malingerers, they had reported lower symptom levels than non-recipients. This suggests that some victims will emotionally benefit from compensation, while others will unconsciously accept it as a validation of initially malingered symptoms. Results were discussed in terms of directions for future research and study limitations.     

Lifestyle and Routine Activity Theories Revisited: The Importance of “Risk” to the Study of Victimization

Lifestyle and routine activity theories both view victimization through the lens of the convergence of a motivated offender, an attractive target/victim, and the absence of capable guardianship. These theories differ, however, in how they view the behaviors that put people at “risk” for victimization. Where lifestyle theory conceives of risk in probabilistic terms (e.g., certain behaviors elevate one’s odds of being victimized), routine activity theory simply describes the victimization event itself (e.g., if the three key elements converge, victimization happens, yet if one of the elements is missing, victimization is avoided). We argue that this difference is meaningful and that its disappearance over time has been consequential to the study of victimization. Our purpose here is to outline the implications of this difference in the conception of risk for victimization theory, research, and policy. Our broader goal is to reignite a theoretical debate that we feel is long overdue.     

"美学大讨论"时期朱光潜美学略论

新中国初期,朱光潜先生身处逆境而仍能在美学上大有作为.他积极参与了以批判自己的学术观点为开端的美学大讨论.在此过程中,他却能反客为主,提出了一系列带有普遍性的重大理论问题,最后卓然成一家言,既自我树立,又推动了当时整个美学理论界的思考,创造了当时美学界的奇迹.     

Li Shaogang,Champion of?Folk Operas

正IN early April,when most Chinese people were mourning the dead on Qingming(Tomb Sweeping)Festival,Li Shaogang went on the road with two postgraduate students from Nanjing University to research folk operas in Heyang County.Li chairs the local Heyang Hop Opera association.     

论犯罪论体系中合理性价值判断的实现

犯罪论体系的核心内容是价值判断,如何实现合理性的价值判断是犯罪论体系构建的首要目标。对于价值判断,在大陆法系犯罪论体系的发展过程中存在过实证主义、新康德主义、现象学和目的论等解决途径,这些解决途径都难以在实质和形式两个方面保证价值判断的合理性。根据主体间性和法律论证理论,如果能够以法益保护原则、责任原则和罪刑法定原则作为犯罪论体系中价值判断的前提,并且遵循一定的程序要求就可以最大限度的实现合理性要求。     

When Will a Victim Be Secondarily Victimized? The Effect of Observer's Belief in a Just World,Victim's Innocence and Persistence of Suffering

According to the belief in a just world (BJW) theory, the most threatening victim for the observers' BJW is the innocent victim whose suffering persists. Consequently the innocent victim whose suffering persists should be more secondarily victimized by high-BJW participants than by low-BJW participants. However, research has never systematically tested this basic prediction of the theory. In these two studies we tried to determine the impact of the observer's BJW, the victim's innocence, and the persistence of the victim's suffering on secondary victimization. In study 1, an interaction between BJW and victim's innocence was found on the attractiveness of the victim. In study 2, an interaction between BJW, victim's innocence, and persistence of suffering was found on the derogation of the victim.     

CHANGES IN POLICE NOTIFICATION FOR RAPE, 1973–2000*

We use data from the National Crime Survey (NCS) and the National Crime Victimization Survey (NCVS) to explore changes in the likelihood of police notification in rape incidents. The findings indicate that during the 1970s and 1980s there was a significant increase in police notification by third parties and by victims raped by non‐strangers. During the 1990s the increase in rates of police notification in rape incidents accelerated and broadened in scope. In addition, differences in police notification between stranger and non‐stranger incidents diminished during the 1970s and 1980s and, by the early 1990s there was no significant difference.     

The effect of respondents' just world beliefs and target person's social worth and awareness-of-risk on perceptions of a person with AIDS

The present research examined how individuals' just world beliefs affected their perceptions of a person with AIDS who was depicted as having contracted the HIV virus while either aware or unaware of health risks, and who was defined as either high or low in general social deservingness or worth. Dependent variables included respondents' affective reactions to the person with AIDS, their willingness to allocate resources to him, and their perception of the fairness or the unfairness both of his general plight and that various types of resources be given to him. Results indicated that those who were higher in just world beliefs were more emotionally negative to the other with AIDS, they were less willing to contribute resources to him, and they felt that it was less fair that such resource transfers be required. Similar response patterns were found when the other with AIDS was described as lower in social worth and when he was depicted as having contracted AIDS with full awareness of health risks. Implications of the findings were discussed in terms of how psychological theories of justice might inform health care policy.     

Women's fear of violent crime: An exploratory test of a feminist hypothesis

Government-sponsored national victimization surveys in several countries have found consistently that women's fear of violent crime is much greater than their actual chances of being violently victimized. Not suprisingly, most attempts to account for this discrepancy begin with the assumption that women's fear is subjectively based. A few feminist theorists, however, have challenged this view. They argue that women's fear of violent crime is much more objective than the crime surveys indicate. Women's fear results in part, they suggest, from being physically abused by a husband, boyfriend, or other male intimate; an experience largely untouched in the crime surveys. Such abuse creates a generalized fear of male violence, which has shown up in the victimization surveys as fear of violent crime in public places. This study tested, and found some support for, the feminist hypothesis, using data from a telephone survey of a representative sample of 315 Toronto women.