王蓬长篇小说中的陕南乡土人情

陕西籍作家王蓬的长篇小说《山祭》《水葬》以陕南山乡生活为背景,描写了两段关于在历史变迁下山里百姓的生活境遇和故事。在叙述故事、塑造人物形象的同时,作者给我们展现了陕南奇丽的山水风貌,别具一格的民风民俗,还有独具风情的陕南人民,向读者传达出了极具地域特色的文化风俗和乡土人情,表现了陕南山乡地区独有的秀美以及作者对这片土地的热爱之情。     

走动式—辅导员工作范式创新

“走动式”管理是世界上流行的一种创新管理方式，“走动式”管理是一种“以人为本”的情感管理、现场管理、互动管理。“走动式”管理要遵循“三大”原则，要注意管理的亲和性、目的性，要做到“三到”，要主动参与学生的活动。社会转型期的高校辅导员工作面临着诸多挑战，应积极提倡和推广“走动式”管理，建构一种新型的“走动式”的辅导员工作范式。     

财产归扣制度研究

在共同继承中,为了达到公平的目的,不少国家的立法都明确规定了遗产分割中的财产归扣制度,以保护共同继承人的利益。我国《继承法》中有关与被继承人共同生活的继承人,分配遗产时可以多分的规定,可以在一定程度上弥补没有财产归扣制度的缺陷。但这种补救不能起到真正的维护共同继承人利益的作用,难以实现继承法对平等、公平价值的追求,为此,在继承立法中设立财产归扣制度,无论是从理论层面上看,还是从现实层面上看,都是很有必要的。     

论iPad商标案中的“白手套”交易——一个法经济学的视角

iPad案中判断"白手套"交易是否存在欺诈,关键在于隐瞒买方真实身份是否违背了诚实信用原则。有关"诚实信用"的教义分析显然没有能力解决这一问题。有效的替代进路是对不同裁判方案的可能后果进行经济分析。"白手套"做法的正当性在于隐瞒相关信息有助于抑制"敲竹杠"、降低谈判费用、促成有效率的交易。     

《中华人民共和国集会游行示威法》的实施困境及对策探讨

我国《集会游行示威法》颁布已多年,但在现实中却鲜有获批准的合法的集会游行示威,大部分集会游行示威陷入合宪但违法的境地。这与《集会游行示威法》对公民集会游行示威权的限制过严有关,也与主管机关在执行过程中维稳的思维误区以及角色错位有关。要改变这一现状既要正确认识集会游行示威的制度化对民主政治的健全和社会稳定所具有的积极作用、修订《集会游行示威法》以保障公民集会游行示威的基本权利,又要明确公安机关事前依法审批、事中有效管理和事后依法追惩的角色职责。     

Social Responsibility in the Concept of the Social Enterprise as a Cognitive System

Abstract

The new concept of social responsibility is strongly linked to the idea of the social enterprise as a living system, that is, a system capable of regenerating itself by producing “knowledge” and “trust” resources. Nevertheless, these resources can only spring from a tight relationship with the reference environment in which the enterprise operates. This paper aims at making some first considerations on the relationship between social responsibility and the environment, and upon how the environment may develop in symbiosis with the “living company.”     

论邓小平社会主义初级阶段理论的立论前提

邓小平的社会主义初级阶段理论 ,在其形成过程有客观层面和主观层面两个立论前提。马克思主义经典理论和人们根据各自对经典理论的理解而进行的改造社会的实践活动 ,为社会主义初级阶段理论的形成提供了客观层面的立论前提 ;邓小平同志自身所具有的各种独特条件使他具备了无以伦比的理论勇气 ,则是社会主义初级阶段理论在主观层面的立论前提     

Warburg’s “Goddess in Exile”

Abstract

As regards Aby Warburg’s oeuvre, it is fascinating that three unfinished or unpublished projects have come to represent the very theorems now appearing of most interest for cultural historians and theorists: The Mnemosyne Atlas representing pictorial memory; the Serpent Ritual as theorem for a cultural-anthropological reading of pagan cultures; and the Nymph Fragment as a foundational figure of modern iconology. This essay undertakes an analysis of the fragmentary character of Warburg’s way of working, arguing that his search for an analytic model to account for the interplay between Christian and pagan/polytheistic traditions displays striking asynchronies and displacements. Rather than explicating these irregularities biographically, the conceptual problems tied to his methods and cognitive interests are investigated. The article thus examines a set of conceptual questions whose relevance extends well past Warburg’s methodology, considering the dimensions of religious and cultural-historical theory within a broader history of European arts and media. Concentrating on probably the most cited figure from Warburg’s repertoire of images, the “nymph” figure on Ghirlandaio’s fresco The Birth of St John the Baptist, the essay focuses on Warburg’s borrowings from Heinrich Heine and reveals Heine to be a blind spot in research on Warburg up until now.     

The Path of Culture

Abstract

From the late seventeenth century on the idea of culture underwent a gradual transformation. Originally this concept referred essentially to the “refined” way of life of the ruling social elite (which certainly included among others also such activities as listening and making music, reading works of literature, commissioning works of fine art). Popular culture, on the other hand, refers to the usually collective practices of groups of rural and urban workers taking the form of performance. They were not only excluded from refined culture, but it was regarded as completely unsuitable for them, potentially creating dangerous social aspirations. It is with the great social transformation from feudal to bourgeois society that the idea of refined culture was replaced by that of “high culture” encompassing both the arts and the sciences: works claiming universal human significance. This “high culture” for a considerable time coexisted with the remnants of popular culture. It has been only due to the great technical advances that its true opposite, “mass culture” emerged, at the turn to twentieth century, claiming an empirical universality: being understandable and truly interesting to everyone. In economic respect, there is a competitive relation between high and mass culture. However, it is argued that there can be no cultural competition between them. For they posit differing and potentially co-existing receptive attitudes. The characterisation of this difference and the discussion of the seeming exceptions to the so-articulated conceptual scheme occupies the concluding part of this essay.     

COMPARATIVE STUDY OF INTERNATIONAL CARRIAGE OF GOODS BY RAILWAY BETWEEN CIM AND SMGS

China and some of its trade partners in Western Europe apply different legal regimes for international carriage of goods by railway — respectively Agreement on International Railway Freight Transportation (SMGS) and Uniform Rules Concerning the Contract of International Carriage of Goods by Rail (CIM). For transportation of goods by railway between China and Western Europe both the CIM and the SMGS are often applicable. China’s initiative “the Belt and Road” promotes development of railway transport in Eurasia and creates new incentives for comparative study between those two international legal systems. This article provides a brief historical outline of comparative studies between the CIM and SMGS. This article also purports to show that some similarities and differences between the two regimes might be better understood from the perspective of comparative legal history. Taking into account inter alia the common origin of the current versions of the CIM and SMGS in the 4th revision of the CIM of 1933, differences and similarities between two legal regimes have been analysed with regard to the following topics: the scope of application of the CIM and SMGS; the nature of the carrier’s liability under the CIM and SMGS; exclusivity of the CIM, exclusivity of the contract of carriage under the SMGS; period of responsibility; persons for whom the carrier is liable.