立法后评估中的公众参与“虚置”及治理路径

作为检验立法实效、提升立法质量、促进法律体系完善的立法后评估制度已逐渐在全国范围内展开实践。然而,在这种多方主体的博弈中,公众当前只是一种被动型或者功能型的“虚置”参与,无法发挥其积极性、主体性的作用。公众参与立法后评估的实践困境具体表现为:参与主体的构成失衡、参与内容的模糊、参与方式的“指令化”及参与效果的抑制。要突破这一困境,须正确认识公众参与评估的价值,从意识、制度、参与的指向及参与效果等方面构建参与路径,实现立法后评估中公众参与的有效性和制度化。     

深刻理解坚决维护党中央权威的重要命题——恩格斯《论权威》的当代启示

中国共产党是中华民族觉醒、崛起和腾飞的核心领导力量,维护党中央权威是实现中华民族伟大复兴的根本保障。恩格斯《论权威》中包含的权威思想仍然是我们当今时代认识权威,了解权威与服从、权威与自治关系的理论蓝本。当前,中国现代化转型所产生的多元价值的冲突、利益格局分化、党内腐败滋生等问题使政党权威产生了信任危机和认同危机。为消除权威危机的存在因素,我们必须回到马克思主义权威思想,重新审视权威何以重要,正确认识维护新时代党中央权威的核心要义,积极引入法治权威,实现政党与法治的良性互动,夯实维护党中央权威的学理基础和法理基础。     

论中国古代士人“清”之廉政文化品格——以江西古代士人为中心

作为一种文化精神与品格,士人之“清”有着丰富的内涵和鲜明的精神气质:个人生活的清俭、为人修养的清白、为官的清正、为政的清明。清俭、清白是古代士人对君子人格及道德操守的追求与坚守,它更多的是一种个人的内省与自律。清正、清明则是从政和处世的一种精神品格,本质上是一份责任与担当。士人的“清”使他们的人生价值达到了新的高度,同时也成就并丰富了中国廉政文化的品格与内涵。     

Editor’s Note

Envisioning a well-ordered society composed of filial subjects who obeyed the law, avoided disputes, shunned religious heresy, paid their taxes, and peacefully engaged in agriculture, the Kangxi emperor’s “Sacred Edict of Sixteen Maxims” (圣谕十六条) has often been considered a declaration of the alien Qing dynasty’s Confucian bona fides. While the rhetoric of the pronouncement echoed traditional moral values, the political acumen of the Qing rulers was readily apparent in the eighth maxim, “explain the laws to warn the ignorant and obstinate.” Melding moral and legal education, the eighth maxim specifically endorsed the efficacy of the law. The importance placed on legal knowledge was abundantly clear in one of the earliest commentaries, which explained all sixteen maxims with examples of applicable legal guidelines. Thus, the “Sacred Edict” was a shrewd maneuver that endorsed traditional moral values, but it also foreshadowed a “legislative turn” in the Qing rule that was discernible in the evolving ethos of criminal justice. Despite the extensive efforts to propagate the “Sacred Edict,” violent crime was on the rise in the Kangxi, Yongzheng, and Qianlong reigns. When transformation through moral “teaching and cultivation” (jiaoyang 教养) failed to alleviate social conflict, Qing rulers reconsidered and revised the established practice of criminal justice and the existing concept of criminal behavior. By the end of the eighteenth century, the effort to stem the tide of violent crime relied less on ideological exhortation and more on legislation that articulated harsh punishments. This “legislative turn” in Qing criminal justice resulted in an aggressive policy of deterrence that facilitated the greater use of capital punishment.     

She's old enough to be a beautiful young boy: Sarah Bernhardt,breeches roles and the poetics of aging

This essay argues that Sarah Bernhardt's choice to play young male roles late in her career served as a radically anti-agist feminist response to the limiting and often demeaning professional and social opportunities afforded aging women. While scholarship has attended to Bernhardt's cross-dress roles through the lens of gender, this essay highlights her “breeches” roles, in particular Hamlet and L’Aiglon as cross-age and cross-gender. By examining “aging” as the contextual mode by which gender functioned, we open up new terrain with which to examine and appreciate Bernhardt's significance in the scope of theatre history, women's history and aging studies. In the title roles of Hamlet and L’Aiglon, Berhnardt assumed youth and male-ness on stage, which both highlighted her offstage socially perceived deficits (aged and female) and challenged the designation of those identities as deficient; performance threw into flux what had been assumed static. And the public responded. Far from honoring the assumed cultural hetero-normative contract that aging women acquiesce public visibility, Bernhardt's breeches roles (re)constructed her body as female (from aging/sexless) and demanded audience members’, male and female, desiring gaze.     

“Socialist in content,national in form:” the making of Soviet national art and the case of Buryatia

This article examines the fine art of the Soviet national republics and its discourse in the Soviet Union, which were considerably shaped under the influence of socialist realism and Soviet nationality policy. While examining the central categories of Soviet artistic discourse such as the “national form,” “national distinctness,” and “tradition,” as well as cultural and scientific institutions responsible for the image of art of non-Russian nationalities, the author reveals the existence of a number of colonial features and discursive and institutional practices that foster a cultural divide between Russian and non-Russian culture and contribute to the marginalization of art. Special attention is paid to the implications of this discursive shaping for the local artistic scene in Buryatia.     

An Impasse of Reconciliation in Guo Shaoyu’s Theory “Writing as a Vehicle of Values”

As the founder of the basic research paradigm on “writing as a vehicle of Values” in modern China, Guo Shaoyu established a tri-partite notion consisting of “writing to conform to values”, “writing as a vehicle of values” and “writing to illustrate values”, and this practice has influenced several generations of scholars. However, his approach, which draws heavily on Western literary theory, cannot reveal the original meaning of “writing as a vehicle of values” due to its failure to consider its features and the fact that this notion came into being as a result of “literature miscellaneous”. It is necessary to return to the notion on the ontological level so as to better understand the uniqueness of classical Chinese ideology resulting from China experience which, in turn, is made possible only by Chinese actualities.     

驻村“第一书记”扶贫长效机制研究综述

自2015年全面选派“第一书记”驻村扶贫以来,“第一书记”是活跃在精准扶贫工作中的主要力量,在加强基层组织、助力精准扶贫、推动精准脱贫、提升治理水平等方面成效显著。建立“第一书记”扶贫长效机制事关贫困地区脱贫目标的精准实现,事关全面建成小康社会总体目标的最终完成。因此,全面分析并掌握驻村“第一书记”的概念和相关政策,从选派驻村“第一书记”主体角度和制度角度梳理学界有关“第一书记”扶贫长效机制的动态,并在此基础上分析其存在的不足,就未来研究角度进行展望,具有非常重要的价值。     

历史叙述与逻辑叙述:“从站起来、富起来到强起来”

"从东亚病夫到站起来的伟大历史飞跃"包括:新民主主义革命的成功,建立了新中国,确立了中国共产党的领导和执政地位,确立了人民民主专政,"中国人从此站立起来了";社会主义革命和建设的成功,确立了社会主义制度,中国人不但"在世界上站起来,而且站住了"。改革开放新时期,我国以经济建设为中心,大力发展社会主义生产力,实现"富起来"。中国特色社会主义新时代,我国将建设成为社会主义现代化强国,实现中华民族伟大复兴,实现"强起来",社会主义初级阶段结束。党在社会主义初级阶段的基本路线,既是对党的奋斗历程的历史叙述,又是逻辑叙述。"从站起来、富起来到强起来"是历史叙述,也是逻辑叙述,可以说是对党的基本路线的形象概括。     

解放思想开拓创新奠定“百年女大”发展新基石--《山东女子学院中长期发展战略暨“十三五”事业发展规划》解读与说明

中国需要女子大学，办女子大学是一种优势。“百年女大”是山东女子学院长远发展的愿景，表现为六大战略目标和三个阶段的步骤。“十三五”期间，要着重采取五大行动来实现十大目标，就保障措施而言，尤其需要发挥思想的先导作用，建立强大的师资队伍，培养富有开拓精神的干部队伍。