中国男性消费趋势分析与研判

近年来,“他经济”蓬勃兴起,男性传统消费领域加快升级、品类拓展,新兴消费快速增长、非物质消费方兴未艾。“他经济”与“她经济”存在明显不同,而且呈现年龄差异、网络化社交化、重视个人价值实现等特点。中国男性消费市场潜力巨大,具有开辟新蓝海、打造新品牌、孕育新国货、开发新模式的发展机遇。     

性别特质、身体实践与健康风险行为

健康风险行为是建构性别身份认同的重要方面,其中包含着不同性别特质的身体实践。在女性特质的实践中,女性的身体是被视为有缺陷并需要经过现代医疗技术的改造而与健康风险发生关联的;在男性特质的实践中,男性的身体是被视为优越于女性并需要不断以伤害自己的方式来展演其自身的优越性而与健康风险发生关联的。文章认为,在以男性为中心的社会中,不仅女性的身体面临极大的风险,男性的身体同样也是这种性别秩序的牺牲品。     

Effective Communication and Frame Persuasiveness for Food Safety Controversies： The Young Male Consumer＇s Perspective

This study explored effective risk communication for food safety targeting young male consumers who frequently dine outside by examining the controversy of US beef importation in Taiwan in 2012. Guided by risk perception theory and framing theory in issues management, the researcher developed a risk profile of young male consumers based on interview data. Persuasiveness of message frames used by the government was analyzed according to three distinct communicative objectives： to reduce risk perception, to motivate beef consumption, and to gain support for beef importation. The study suggested that the young male consumer＇s knowledge of US beef was formed by news reports and information from family members with experts as the most trusted source. They perceived US beef as risky but safe to eat if they wished. They seldom actively sought information about the beef. The new media were the most used by them for seeking and receiving such information. Frame persuasiveness varied across communicative objectives and was associated with the schemata employed in the configuration of risk-benefit trade-offs for each targeted behavior.     

中国男性性自由的刑法保护盲点

男性遭受性侵犯是社会中既存的事实,男性在性侵犯中所受的痛苦及产生的社会影响,也是严重而深远的。长久以来中国刑法在此方面对被害人的法律救济却近乎空白,相对中国,其他一些国家却形成了较为完善的刑法保护规则,并取得了预期的效益。因而中国在这一领域内有必要借鉴和吸收他国的先进的立法模式并借此完善中国刑法的内容。     

普京治家

普京第三任总统连任后,男性光彩更加夺目耀眼,其外在形象的固有缺陷（矮个、秃头和那张其貌不扬的脸）都化为乌有,他的魅力在世界上得到最大限度地饱和。他不仅仅是俄罗斯权柄的象征,更是男性成猛的符号,他酷爱裸露的身体和走路时左右摇晃的姿势。都寄托着女人们对他柔情万种的遐想     

精液不液化二则治验

例1.张某,31岁,1987年7月初诊。夫妻同居2年余,爱人未孕(经妇科检查无异常)。近年来虚胖气短,头昏心烦,口干,四肢乏力,纳谷不香,舌苔薄白腻,舌质红且胖大,脉细濡。精液常规:精于总数40×10~9/L,活动率50%,死精少,液化时间>2h。有高血压、高血脂病史。此乃阴虚火旺,痰湿阻窍,而致精不化液。拟滋阴降火,软坚化痰:生地黄、制首乌、沙参各     

数字实践中的“混合父职”建构：爸爸博主的在线自我呈现

随着现代社会中父亲越来越多地参与育儿过程,贴心的“奶爸”形象出现,一改大众对中国传统文化中父亲威严角色的印象。特别是借助社交媒体平台分享育儿经验的“爸爸博主”,不断建构当代父亲的理想角色。本文以中国社交媒体上的爸爸博主为研究对象,采用文本分析的研究方法,探讨爸爸博主在数字实践中所记录的父职体验、呈现的父亲形象和建构的父职理念。本文发现爸爸博主努力维持工作与家庭的平衡,在育儿体验中获得父职情感回归,用性教育重构传统性别角色,并通过与母亲形象的对比和对孩子形象的投射,塑造出感性关怀、幽默睿智、科学消费的理性父亲形象,最终在传统与现代的碰撞中建构出混合父职,呈现有别于传统的、理想的当代父亲角色。爸爸博主的数字化实践作为个体家庭生活的社会化表达,有助于人们重新聚焦和审视在传统性别分工中被边缘化的父职,进而打破性别分工和性别气质的迷思,推进家庭内的性别平等。     

传统意识与价值观的颠覆者萨德

萨德可称得上是法国历史上超现实主义的先锋和鼻祖。其作品从当时法国的社会政治、道德、宗教、两性等各个层面,对人们思想上固有的意识形态结构从理论上进行了颠覆性的消解。他通过对上帝“在场性”的否定,解构了“神权政治”的“宗教中心论”结构;他以一种叛逆者的心态,从“天赋人权”的立场出发,对传统的道德价值观念结构进行了否定性批判;从而以“性爱中心论”消解了两性关系中的男性中心话语权。     

灵魂漫游——我和我的画

正画寄予了我太多的希望,太多梦想,甚至人们最怕消逝的青春……一不止一次地被问,"你的信仰是什么?信佛还是基督?"一时我也茫然失语,想起了古罗马女哲学家希帕提娅。当人们纷纷不得不去选择基督教明哲保身时,她说:"我信仰哲学。"我想我能不能回答:"我信仰艺术呢?"我虽没有如此崇高,但也觉得自己如果不去画,不去做与画画儿相关的事,我真的别无它能,生命对我来说也就毫无意义。     

Nocturnal Eel Hunt

＂Lighting up yellow eels＂ or ＂pincering yellow eels,＂ are terms used by the Miao people to refer to their custom of eel catching. In Miao villages of western Hunan, the first ten days of May, just after plowing but before planting, is the time when the process of eels＇ sex change is at its height （When born all the eels are female, they mature and immediately after mating and spawning they turn male）. They swarm to the edges or to the center of the fields in order to spawn, preparing to become male. During this period, they always emerge from the mud at night, so it is easy to catch them, which the local people do, carrying torches and bamboo clamps to hunt their prey.