新媒体在“太阳花学运”中的动员与支持作用

2014年3月18日,台湾部分反对两岸服务贸易协定的学生占领“立法院”,从而引发震动全岛的“太阳花学运”。学运组织者和参与者广泛利用新媒体传播工具来发布和散播反对意见,建构反服贸集体意识,建立学运动员网络,获取国际支持,筹措行动资源,支持各项行动的组织和管理,对于学运的发动和开展发挥了不可或缺的作用。本文首先阐述新媒体的传播特性及其社会应用,继而着重对新媒体在此次学运过程中的作用和影响进行分析,最后探讨新媒体本身所固有的局限性。     

城市化视野下的少数民族传统文化与民族意识--以广西百色市壮族为例

城市化对我国少数民族传统文化和民族意识的发展的影响主要有两种可能一是少数民族文化与汉族文化之间的差异缩小,少数民族传统文化逐渐消失,民族意识弱化;二是少数民族传统文化继续发展,民族意识增强.无论怎样的发展趋势,都将影响到我国民族关系的发展走向.     

关于机关党组织加强执政能力建设的思考

新世纪、新阶段党的执政能力建设面临新的挑战和考验。机关党的建设直接关系党的执政能力建设,机关各级党组织要适应执政的需要,明确加强党的执政能力建设的根本要求、核心内容和具体要求,结合机关的实际,大力拓展机关党组织加强执政能力建设的新途径,切实把加强党的执政能力建设贯穿于思想、组织、作风和制度建设的各个方面和全部过程,不断推进党的建设新的伟大工程。     

‘That splendid body of women’: nursing,professional registration,and suffragette militancy

ABSTRACT

In the decades before World War One, a group of women fought for their right to control their own futures, claiming that their governance was in the hands of men whose interests lay in keeping women subservient. Initially articulated by an educated, middle-class few, the women's demands were embraced by widening numbers of both women and men. They saw their hopes dashed on several occasions by political manoeuvring, and only after WWI did their demands begin to be met. This is not an account of the women’s suffrage movement, but rather of the fight for the registration of trained nurses. Both movements claimed the right of women to be actors in their public lives and both faced public condemnation for transgressing social boundaries. The two movements interacted, with nurses connecting their struggle to the wider call for women's rights, and with the suffrage movement foregrounding nurses as disenfranchised women professionals.     

Australia’s Army Nurse: Locating a Woman as the Heart of Sacrifice in the Hall of Memory

This article contests the misconception that the Hall of Memory of the Australian War Memorial, Canberra, represents an irreligious space. While accommodating the expectations of a post-secular society, this belief fails to recognise the influence of Christianity upon the generation that experienced World War I and developed the memorial practices that arose in response to it. Veteran-artist M. Napier Waller embedded complex religious symbolism in the scheme of three windows he designed and executed for the hall. Drawing on his individual experience of battle, personal philosophy of art and the medieval customs of his forebears, Waller told the story of Australia’s experience of the war and aligned a nation’s sacrifice with that of Christ: His Crucifixion, Resurrection and Ascension are symbolised in the south, west and east windows, respectively. The inclusion of a nurse was central to Waller’s plans and required he manipulate the men creating the memorial to achieve his goal. In doing so, he neutralised the greatest threat to his vision: its founder, Charles Bean, and located a woman of many identities—a Martial Madonna—as the heart of national sacrifice in Australia’s premier war memorial.     

Countervisions of Modernity: David Roberts,The Total Work of Art in European Modernism

David Roberts's The Total Work of Art in European Modernism extends and deepens the analysis of the counter-paradigm of redemptively inspired art to modernism's own pre-occupation with secularization. It addresses the imbalance in social and critical theory whereby progressive secular rationalization has been elevated to the sole logic of modernity, and the romantic redemptive tradition has been reduced to a marginal counter-enlightenment. The total work of art paradigm allows Roberts to demonstrate how the programme of modernity has been constituted by internal tensions and antinomies from the very beginning.     

Networks and campaigns but not movements: collective action in the disciplining Chinese State

Popular protest, civil society organizing, and non-governmental organizations have become notable features in China’s socio-political development. A mounting body of research has documented both opening opportunity structures and remaining restrictions when it comes to collective action within the authoritarian state. However, given the wide range of definitions and interpretations that are at play in the literature, it can be difficult to distinguish between different forms of collective action and determine which actions represent actual movements. This article argues that a refocus towards the basic components that constitute movement action can provide more clarity and help explain the limitations, as well as the opportunities, that surround collective action within authoritarian states. To illustrate, the article studies the organizational growth, networking, and collective action that have occurred in connection with AIDS in China. It finds that political restrictions and other coordination challenges prevent the mobilization of actual social movements.     

国民革命时期的宋庆龄与妇女运动

宋庆龄在国民革命时期的妇女运动中扮演着重要的角色,是这一时期妇女运动的参与者、推动者,更是国共两党开展妇女运动的融合者。1925年孙中山逝世后,宋庆龄独立参政,利用自己特殊的地位和卓越的政治能力,为妇女运动的推进作出了贡献。正是因为有宋庆龄这样的杰出女性,才使得近代以来中国的女权运动主要由男性精英指导与推动的局限得以突破。她以女性领袖的身份激励妇女追求男女平等,实现妇女参政议政,将中国的妇女运动与国民革命的潮流融合,打破了原来孤立而有限的争取男女平等的运动。     

论群体性事件处置中的说服艺术

群体性事件基本上属于人民内部矛盾.因此,公安机关在处置过程中.应最大限度地运用解决人民内部矛盾的方法和手段.群体性事件处置中说服的条件是事件态势处于相对控制之下,说服的原则主要有平等性原则、针对性原则、可信性原则和感染性原则.说服方法有标签效应法、"自己人"效应法、亲情效应法和威信效应法等.