Minimum wage effects across the private and public sectors in Brazil

Most of the available evidence on the effect of minimum wages concerns the private sector of developed countries. In this paper, we examine minimum wage effects in both private and public sectors for a key developing country. We use monthly data from a Brazilian household survey from 1982 to 2000. We find a strong compression effect in the wage distribution for both the private and public sectors. However, we find no evidence of adverse employment effects in either sector at the aggregate level or for vulnerable groups such as teenagers, women and the low educated. Hence, minimum wage policies in Brazil appear to be a potentially viable anti-poverty instrument.     

The Good,the Bad,and the Klutzy: Criminal Negligence and Moral Concern

One proposed way of preserving the link between criminal negligence and blameworthiness is to define criminal negligence in moral terms. On this view, a person can be held criminally responsible for a negligent act if her negligence reflects a deficit of moral concern. Some theorists are convinced that this definition restores the link between negligence and blameworthiness, while others insist that criminal negligence remains suspect. This article contributes to the discussion by applying the work of ethicist Nomy Arpaly to criminal negligence. Although not interested in legal issues herself, Arpaly has a well-developed theory of moral agency that explains moral concern in terms of responsiveness to moral reasons. Introducing her work to the ongoing scholarly debate will be helpful for two reasons. First, while a definition of negligence in terms of moral concern is recognized as one proposed solution to the negligence–blameworthiness problem, authors promoting it have yet to give a systematic account of moral concern and its relation to blame. Borrowing Arpaly's account will help clarify the idea of moral concern so that both proponents and critics of a concern approach to negligence can have a better-defined debate. Second, her theory of blameworthiness is especially suited to defending the blameworthiness of negligent actions, because it does not have recourse to a special quality of choice or self-control that must be active to render conduct blameworthy. To make this second advantage clear, the article argues that reliance on choice or self-control problematizes blameworthiness for negligence. Those who wish to defend blameworthiness for negligent acts should base their work on an account of moral agency that does not rely on either choice or self-control to explain when an action is blameworthy.     

“慢”的哲学视野下人的发展探析

坚持用“慢”的哲学观点来指导人的实践活动,试着从社会“快”的发展中找到“快”与“慢”之间的结合点,保持人身体上和心理上的平衡,最终实现人的有序、平衡发展,对实现人的全面发展具有重要意义和价值。因此,探究“慢”的哲学视野下人全面发展的主要内涵,解除社会快速发展对人全面发展的不利因素,从而找出“慢”的哲学视野下关于人全面发展的途径,是实现社会与人和谐发展的必然要求。     

探寻心中的“桃花源”

本文首先通过分析陶渊明的文学作品探寻其人生哲学,进而从陶渊明的身世和所处时代透析其思想成因,最后分析了儒道文化对"中国士"的影响及现实启发。     

Postcolonial Interventions: Gayatri Spivak,Three Wise Men and the Native Informant

Abstract

This article responds to Terry Eagleton's claim that Spivak's latest book, A Critique of Postcolonial Reason, works against the intent of postcolonial criticism. Reading the work as a search for a just representational strategy, we explore the implications of Spivak's engagement with philosophy - Kant, Hegel, and Marx. As a disciplinary machine, philosophy produces Western subjects who are engendered by simultaneously including and excluding the other. Working through this production of the double location of the ‘other’ we suggest that systematic thought is inhabited by an absence that is present within, a disturbing otherness that ultimately questions authority and stability, and opens up the question of politics and representation. Drawing Spivak into the representational problematic opened up by Lyotard, we suggest that a responsible postcolonial intervention can be performed in the difficult exergue between representability and unrepresentability. In this account, representation is open to invention, to finding new idioms for articulating otherness.     

Political Planomenon and the Secret Thereof

Abstract

Taking Derrida's notion of the ‘secret’ and Deleuze's immanence' as its starting point, this essay proposes a reading of Marx's living labour' that critiques Hardt and Negri's understanding of political subjectivity. In doing so, the essay examines the possibilities of rethinking political agency in terms of a ‘powerless power’.     

From the Agora to the Coffee-House: Heller's Quest for Philosophical Radicalism

Abstract

This paper considers Agnes Heller's attempt to construct a post Marxist radical philosophy. It examines the two main phases of this project: beginning with her late seventies A Radical Philosophy, it charts her development towards the position she now characterises as reflective post-modernism. It shows that despite a constant commitment to rational critique, Heller's concept of philosophical radicalism has shifted from an emphasis on total critique to that of maintaining balance between the rival technological and historical imaginations that exercise a ‘double-bind’ over the modern individual. The paper explains the rationale of this evolution, highlights the features of each phase and critically analyses their weaknesses. Finally it argues that Heller's contemporary position represents a sophisticated attempt to overcome the limitations of former left radicalism and address the continuing need for orientation in contemporary modernity.     

Political party and party system institutionalization in Southeast Asia: lessons for democratic consolidation in Indonesia,the Philippines and Thailand

Abstract

This article analyses the Kim Dae-jung government's industrial realignment (‘Big Deals’) policy in post-crisis Korea, which offers a valuable insight into the state's role in managing the transition from a developmental state to a free-market economy and into the changing nature of government–business relations. Although Kim was committed to creating a free-market economy in Korea, as the ‘Big Deals’ got under way critics accused him of violating market principles and employing tactics of intervention and coercion used by previous authoritarian regimes. The ‘Big Deals’ experience suggests a further stage in the evolution of the Korean developmental state; the dismantling of state powers and the implementation of neoliberal reforms in the 1990s had led to the emergence of a ‘transformative state’ in which the state acted as ‘senior partner’ rather than ‘commander-in-chief’. The transitional state charged with the task of rebuilding the economy after 1997 regained some of its lost powers and used some familiar methods of achieving its ends. However, it also demonstrated by the nature and scope of its interventions that it was gradually evolving and adapting to meet the changing economic environment. Although Kim's actions prompted allegations from the chaebol and their conservative allies of a return to autocratic economic management by the government, it was clear that the developmental state had not been resurrected. Rather, these criticisms serve to highlight the continuing antagonism in the state–business relationship; neither side had developed new strategies for dealing with each other and their relations were still characterized by mutual mistrust and staunch chaebol resistance to key reforms demanded by the government. Although suspicions of a permanent return to extensive state intervention were unfounded, they nevertheless diminished the prospects for the creation of a cooperative relationship between the state and big business that would be a crucial factor in revitalizing the Korean economy.     

"Critchley is Žižek": In Defence of Critical Political Philosophy

Abstract

In an ironically ?i?ekian manner, this paper argues that Simon Critchley and Slavoj ?i?ek's apparent political disagreement (ludic reformist versus strident revolutionary) conceal a common set of preconditions and presuppositions. These presuppositions can be summed by the slogan "the for getting of political philosophy", which more specifically means the forgetting of the difference between philosophy and political life, and the reflective need to find mediations between the two. Critchley's turn to humour honours the notion that politics is about the realm of appearances, while ?i?ek's frank avowal of the "diabolical evil" of the subject of the death drive makes patently clear the dangers posed by a "politics of Truth".     

我国农村公共产品供给机制优化研究

农村公共产品供给机制是否健全,直接关系到社会全面进步及社会主义新农村建设。中华人民共和国成立以来,我国农村公共产品供给取得了巨大成就,尤其是教育、医疗、就业、社会保障等与民生关系紧密的供给体制机制得到优化。不过在供给机制方面仍存在一定的缺陷,这对我国农业、农村以及农民发展是非常不利的。从农村群众利益出发,加大农村公共产品供给力度,让大家共享改革发展成果,对于提升政府公信力、构建和谐社会意义重大。必须不断推进机制创新,优化新形势下农村公共产品供给现状。