在平等对待他者中构筑东亚共同体的认同基础

建构东亚共同体遭遇意识形态的阻碍,其中一个深层命题是如何在认识和对待他者中寻找自我认同的基础。从历史文化的语境分析,东亚传统的"天下秩序"以及"汉字文化圈"提供了建构自我与他者的基本范式,它们基于"主奴观念"之上,维系了东亚区域的利益和权力结构。在现代转型过程中,国家意识与民族主义的兴起在推动东亚崛起的同时也带来文化认同的危机,表现之一是自我建构中的摇摆不定。同时,文化深处的"主奴观念"以及与之相应的社会结构依然根深蒂固,导致东亚难以形成较大的认同交集,这是建构东亚共同体的深层障碍。在平等对待他者中重构自我,在"和而不同"、"求同存异"的理念下扩大文化认同的交集,既是东亚各国社会文化转型的内在需求,也是建构"东亚共同体"理想模式的外在条件。     

The effect of socioeconomic policy and competence messages on populist radical right support: Evidence from a pre-election survey experiment

Does highlighting socioeconomic policy considerations or mainstream parties’ government competence reduce support for populist radical right (PRR) parties? Such “defuse” messages may attract PRR voters without alienating mainstream parties’ core electorate and thus, have advantages over an accommodative strategy. This study tests four “defuse” messages in an original survey experiment on a sample of 1,786 likely PRR voters in the context of the 2017 German federal election. The findings show that potential PRR voters are hardly swayed by these messages. This result is in notable contrast to findings from prior experimental studies about the malleability of PRR support. Exploratory analyses suggest that some of these null findings may mask heterogeneities. Both respondents who were surveyed during the first days of fieldwork and those with less political knowledge responded to some treatments in the expected way. Overall, these findings point to a limited responsiveness of PRR voters to “defuse” messages.     

Political socialization,political gender gaps and the intergenerational transmission of left-right ideology

While left and right are the main terms to distinguish political views in Western Europe, the family socialization of citizens has mainly been studied in terms of partisan preferences rather than identification with these ideological blocks. Therefore, this study investigates the intergenerational transmission of left-right ideological positions in two European multiparty systems. To investigate expectations regarding gendered patterns in political socialization, ideological transmission between mothers, fathers, daughters and sons are analyzed, making use of German and Swiss household data. The results underline the relevance of the family in the transmission of political ideology in multiparty systems, showing high contemporary parent–child concordance in ideological positioning in line with classic work in political socialization. Moreover, the study demonstrates how the gender-generation gap in political ideology is consequential for this process. Young women consistently place themselves on the left of men across all combinations of parental ideology, which indicates that the gender-generation gap trumps other gendered patterns in intergenerational transmission. Consequently, daughters are less likely than sons to take over their parents’ rightist positions, while parent–son transmission is equally large on the left and the right. This also means that left-leaning parents have a general advantage over right-leaning parents in having their ideological identification reproduced by their daughters. The study highlights the importance of differentiating between the transmission of left- and right-wing ideology in political socialization processes. Moreover, it demonstrates that the distinction by offspring gender is imperative when studying the intergenerational transmission of traits that display gender differences within and between parental and offspring generations. The findings point at the active role of especially female offspring in the political socialization process, as they seem to be more strongly impacted by influences outside the family that sustain generational processes of further gender realignment.     

论中国特色网络意识形态话语体系建构的基本逻辑

中国特色网络意识形态话语体系建构具有独特的建构逻辑,体现在政治立场、理论体系、思维方法、话语表达、话语传播、价值体系建构有机统一的基本逻辑之中。政治立场建构是前提和基础,集中体现在话语内容和话语标识的鲜明立场建构之中;理论体系建构要以中国特色社会主义理论体系科学的话语范畴和话语基础为依据,呈现科学性和统合力;话语表达建构要以准确性、生动性、主导性、规范性为必要条件;传播体系建构要充分体现话语传播的融合性、有效性、多样性、可感性,不断增强主流意识形态的影响力、表现力;价值体系构建要彰显话语核心和话语发展的价值性、导向性、开放性和创新性,凸显社会主义核心价值观的引领力和发展力,牢牢掌握中国特色社会主义意识形态的领导权和话语权。     

论禁娼的保证要素

我国改革开放、经济发展的同时,娼妓问题也变得十分突出,出现了“娼妓禁而不止,有存在价值”等论调。但杜绝娼妓并非难事,可以从保证党政领导干部及执法人员对禁娼的正确认识;保证公安机关对娼妓活动场所的认真检查;保证公安机关对卖淫嫖娼行为的打击和处罚力度;保证禁娼法规的完整性和易操作性等四个方面着手进行。     

加强公安院校学生思想政治教育的对策研究

目前,在公安院校学生各方面基本素质的教育中,思想政治素质教育无疑居于核心地位。要按照中共中央、国务院《关于进一步加强和改进大学生思想政治教育的意见》,积极探索教学方法改革,拓展思想政治教育的途径,提高思想政治教育主体的素质,营造思想政治教育的良好氛围。     

我国不动产物权登记制度的反思与构建

我国现行的不动产登记制度,存在着没有统一的不动产登记立法、没有统一的不动产登记机关、权属证书不统一、登记种类不健全、登记法律效力不明确等问题;在不动产登记制度完善时,应建立不动产物权登记的统一规则、制定统一的不动产登记法,建立统一的不动产登记机关,采纳登记要件主义的立法模式,确立登记的公信力,建立登记机关的赔偿责任制度。     

树立科学发展观 切实推进公安基层基础建设

公安基层基础建设是提高公安机关整体作战能力的一项具有战略意义的根本性建设,在建设过程中,基础建设要与实战相结合,解决认识上的片面性,工作方式上的单一性和警力配置的随意性;建设的任务目标要与客观实际相一致,与民警的实际工作承受能力相一致;建设的形式与内容相统一,增强建设的科学性、实用性和实战性;基础建设的理论研究要与实践探索相互促进,推进基础建设全面发展。     

论马克思的意识形态批判——意识形态的虚假性与拜物教

意识形态作为特定社会情境下的话语问题，在推动着社会发展的进程中，在一定程度上存在着自身的张力。马克思分析了意识形态的根源，并对资本主义商品社会意识形态的虚假性和拜物教展开了科学的批判，提出了一种超越意识形态的社会建构。马克思的这种意识形态批判思想，对于加强我国的社会主义意识形态建设具有重大现实意义。     

旗帜上的风景——论中国现代小说中的风景描写

中国现代小说中大量的风景描写,不仅仅是物质意义上的自然风景,事实上,貌似“客观”的环境描写只能存在于现实主义小说的一整套叙事话语中,“自然风景”的自然运用,标志着中国“现代文学”的萌芽和发展。