政府治理与促进社会和谐

政府把促进与实现社会和谐作为行政取向与目标 ,既是基本的职责 ,也是不断增强其合法性的应然需要。从“统治”到“治理”是政府促进社会和谐的前提 ,从“治理”到“共同治理”是政府促进社会和谐的路向 ,实现共同治理与促进社会和谐 ,需要正确认识促进社会和谐关系的关联性、分层问题及其长期性和复杂性。     

论邓小平民族思想

邓小平民族思想,全面反映了邓小平对民族问题、民族关系和民族工作的看法和根本观点,在民族问题、民族关系和民族工作上必须遵循民族发展的客观规律,并由此开创了具有中国特色解决民族问题的正确道路。邓小平民族思想涵盖了民族平等论、民族发展论、民族区域自治制度论、民族改革论、民族团结和民族共同繁荣论等。对于促进各民族的平等团结和繁荣发展,构建平等、团结、互助、和谐而多元的社会主义民族关系,把我国民族团结进步事业不断推向前进有着重大的指导意义。     

哈贝马斯"理想的话语环境"评析

现代社会的人际关系,在金钱和权力两只"看不见的手"的控制之下日趋疏远、冷漠、紧张.褪去单一、冰冷的算计理性,换一种热情、丰富的伦理精神去对待同样作为主体的"他者",营造一个"理想的话语环境",通过商谈、沟通,求得主体问的和谐、共生,是哈贝马斯商谈伦理的基本理念.     

警务改革视野下促进警民关系和谐的途径

构建"和谐警民关系"是抓好"三项建设"的关键,是提高公安"软实力"的有效措施,也是新时期警务改革的重点。公安机关应在明确和谐警民关系内涵的基础上,分析警民关系的现状和影响警民关系和谐的深层原因,探寻促进警民关系和谐的有效途径,找到发挥和谐警民关系长效和实效的着力点。     

构建和谐警民关系的思考

构建和谐警民关系是公安机关贯彻群众路线的重要举措,是加强公安队伍建设、改进公安工作的必然选择。公安机关必须从提升打防能力、加强警民沟通联系、规范执法行为、提升服务水平、树立良好警风等方面入手,构建和谐的警民关系。     

论促进高校和谐发展的途径

和谐高校是我国和谐社会建设的重要组成部分,为了促进高校的和谐发展,高校教师必须确立科学的指导思想、树立正确的发展目标,然后结合“以人为本”的发展思路,注重充分发挥学生的主体作用、正确处理高校中的人际关系,以此实现高校的和谐发展。     

论和谐消费观的价值思维特征

消费是整个社会再生产承上启下、承前启后的关键环节,是经济、社会健康协调发展最持久的原动力。和谐消费就是要实现生产消费与生活消费的和谐、物资消费与精神消费的和谐、消费主体之间的和谐、消费与自然系统的和谐、消费与社会系统的和谐。     

China’s Harmonious World: Beyond Cultural Interpretations

A culture “specter” is haunting the ongoing discourse regarding China’s declared policy of “peaceful rise” for a “harmonious world.” While some Western scholars “cherry-pick” “evidence” of China’s aggressiveness from Confucius legacies, the same cultural heritage is heavily tapped by many Chinese scholars to interpret the current policy of striving for internal and external harmony. Both seem to ignore, though to different degrees, the historically specific political environment, within which the cultural elements function and interact with other socio-political variables. China’s current pursuit of harmony is possible and desirable only at a time when China is able to achieve sustained sociopolitical stability (30 years) in the past 160 years and after its protracted encounter and experiment with Western liberalism, Marxism and capitalism. Although it has not explicitly rejected any of these Western ideologies, China has tested the limits of all of them—hence China’s search for its own identity and policy alternatives at the onset of the new millennium. It is toward a more historical and holistic explanation that this paper constructs the political space and historical trajectory of China’s search for modernity and for itself in the past two centuries and into the future. Yu Bin is Professor of Political Science and Director of East Asian Studies at Wittenberg University, Ohio, USA; Senior Fellow at Shanghai Institute of American Studies; analyst on Russian-China relations for Pacific Forum (CSIS) in Honolulu, Hawaii; and former president of Association of Chinese Political Studies (1992-94). Yu is the author and co-author of several books including the most recent ones: The Government of China (Stockton, NJ.: OTTN Publishing, 2006); Power of the moment: America and the world after 9-11 [Shunjian de Liliang: 9-11 Hou de Meiguo Yu Shijie] (Beijing: Xinhua Chubanshe, 2002); and Mao’s Generals Remember Korean (The University Press of Kansas, 2001). He has published more than 60 articles in journals including World Politics, Strategic Review, Asian Survey, International Politics Quarterly (Beijing), The China and Eurasian Forum Quarterly, International Journal of Korean Studies, Harvard International Review, Comparative Connections, etc.     

民生改善与社会和谐关系浅析

“民生为本”是对中国共产党执政为民、和谐发展执政理念的深化,是对中国共产党多年执政实践经验的科学总结。民生事关和谐社会建设大局,民生改善是和谐社会必由之路,亦是建设和谐社会之目韵。     

罪的转化与刑法规范的协调——刑法第333条立法缺陷的理论分析

一般认为 ,转化犯是轻罪向重罪的转化 ;那么理所当然 ,在转化犯中 ,转化以后的犯罪的法定刑应当高于转化之前的基础犯罪的法定刑 ,这样才能体现罪刑相当原则 ,否则 ,就无法实现刑法典采用罪的转化这一技术手段的目的。但是 ,作为转化犯的适例 ,我国现行刑法第 333条在法定刑的设置上 ,与其转化犯的相关条款的法定刑之间却存在极大的矛盾 ,为具体的法律适用带来了困难。