“后申遗”时代的公共性发生与文化再生产

"保护还是开发"作为中国申遗实践的热点问题,其实质是中国当代文化中产业与精英两个文化阶层借助官方观念错位而展开的话语竞争。关注遗产持有群体的文化觉醒,标志着"后申遗"时代的到来。遗产公共性是觉醒的遗产持有者,以遗产为公共性实现的符号媒介,借助遗产媒介实现公共参与与群体沟通。在当下申遗实践中,遗产公共性已在"遗产话语"、"遗产表演"、"遗产资源"与"遗产行政"四个维度发生。遗产公共性的社会建构应落脚在遗产的"文化再生产"之上。     

Young Turk Governance in the Ottoman Empire during the First World War

Abstract

The article analyses the system of government of the Ottoman Empire during the First World War by looking at three elements: the constitutional-parliamentarian monarchy, the Committee of Union and Progress and the army. The analysis takes place along two axes: one in which the functioning of, and the power relations between, the different institutional elements are analysed, and one based on a series of case studies of important decision-making moments of the years 1914–18.

The civil-military relations as they developed during the war years are studies in a comparative framework. The Ottoman situation is analysed against the backdrop of changes in the balance of power between military and civilian authorities in other belligerent countries in Europe.

The conclusion is that the Ottoman Empire was a constitutional and parliamentarian monarchy only in name, but that its governance did not turn into a form of military rule either. It was run by the Committee of Union and Progress, but within that, key decisions were taken by changing informal coalitions of power brokers in such a way as to make sure that the two dominant factions, the civilian one led by Talât and the military one led by Enver were in agreement.     

‘The highest flights of circumlocutory art’: Britain,Latvia and Recognizing the Soviet Annexation of 1940

The British Government never recognized the Soviet annexation of the Baltic States in June 1940, but almost did so early in 1942 and was ready to do so again in 1944, when it took at face value Stalin's revision of the Soviet constitution. The result was ‘trouble’ from the Baltic ambassadors in London, particularly the Latvian ambassador. The British Government changed its stance in autumn 1945 when the revisions to the Soviet constitution proved to be sham. Thereafter British policy amounted to procrastination, as the developing Cold War prevented a final post-war settlement.     

论民族传统体育保护与发展的价值取向

民族传统体育是中国传统文化的重要组成部分,集中反映了中华民族的哲学观念和生存智慧。民族传统体育除了体育属性之外,还具备重要的文化属性。一直以来,由于价值取向上的偏差,民族传统体育的保护和发展存在重竞技性轻大众性、重体育性轻文化性、重传统性轻现代性的问题。通过分析,提出民族传统体育"传统属性遗产化"、"体育属性大众化"和"文化属性现代化"的价值取向。     

Subaltern connections: Brazilian critical geographers,development and African decolonisation

Abstract

This article explores the relations to Africa and African decolonisation of three key figures in Brazilian critical geographies and development studies, Manuel Correia de Andrade (1922–2007), Josué de Castro (1908–1973) and Milton Santos (1926–2001). Based on an analysis of their works and unpublished archives, I argue the radical Third World perspectives these intellectuals expressed anticipated later critiques of development as a neocolonial device. Drawing upon current literature on decolonisation, international conferencing and anti-racist solidarity networks, I discuss these matters in relation to these authors’ interest in cultural diversity and internal colonialism. Crucially, they developed this sensitivity in the Brazilian Northeast, a region especially shaped by Afro–Brazilian and Indigenous cultural legacies. While supporting anti-imperialist nationalisms in the Third World, these Brazilian scholars fostered multilingual, internationalist and cosmopolitan activism and scholarship. This is revealed by the study of the transnational networks they developed during exile and the various persecutions that many of them suffered after the 1964 military coup. Finally, I argue these works can substantiate recent claims to ‘decolonise’ geography and development studies, on the condition that these fields of study take seriously their anti-imperial traditions and their ‘voices from the South’.     

Recreating the Third World Project: possibilities through the Fourth World

Abstract

In this paper, we make a theoretical argument that the Third World be returned to its political origins to inspire an updated Third World Project (TWP), revived as a global movement for progressive, anti-imperialist forces, through the Fourth World movement, which highlights internal colonialism. Both the TWP and the United Nations recognise only nation states as full members. We examine how a Third World strategy that brings in the Fourth World, or indigenous, minority and/or stateless groups, can help oppressed groups gain more autonomy and rights through a transnational solidarity rooted in empathy. We trace the intellectual roots and history of the TWP and consider obstacles in bringing together the TWP and the Fourth World movement. A Fourth World strategy corrects the TWP’s implicit approval of an underlying imperialism, and the TWP provides the Fourth World movement a model to accomplish its goal of resisting uncritical modernity.     

‘I can’t remember a more depressing time but I don’t blame anyone for that’: remembering and commemorating the wartime internment of enemy aliens in Britain

ABSTRACT

In October 2000, David Cesarani decried the unnecessary internment of refugees from Nazi Germany in Britain during the Second World War on the BBC Radio 4 programme Behind the Wire. Until the last few decades, little was known about the internment of enemy aliens by the British during the war. However, in recent years, novels such as David Baddiel’s The Secret Purposes, published in 2004, and exhibitions such as ‘Schwitters in Britain’ at the Tate Britain in 2013, have introduced a wider audience to this oft-forgotten part of the British wartime narrative. Some of those interned in Britain were sent to Canada and Australia, which led to the greatest tragedy of the entire internment debacle, the sinking of the Arandora Star. The year 2015 marked the seventy-fifth anniversary of this tragedy, and the memory of those who were lost lives on in the British–Italian community. However, outside those affected by the Arandora Star disaster, little is commemorated or understood by the general public. Yet the legacy of the former internees is all around us. Who has not, on visiting the British Library, walked past former internee’s Eduardo Paolozzi’s statue of Newton? What connoisseur of classical music has not enjoyed the sound of the Amadeus Quartet, perhaps the only positive outcome of internment? Pistol’s article will examine the memory of the camps and consider the differences between how internment has been remembered and commemorated by former internees and the general public.     

砂拉越华族族群母语教育与文化传承的维护:以古晋中华第一中学之兴办为个案研究

砂拉越位于婆罗洲,原为文莱属地,1841年白人拉惹政权建立后,大批华人在其招垦下移入砂拉越。在华文教育萌芽的初期,白人拉惹对其取自由放任的态度,直至20世纪20年代,因华人社会中的政治运动及海外华侨民族主义在各个华文学校的发展,才颁布学校注册法令,开始干涉砂拉越地区的华文教育。二战后,白人拉惹将砂拉越让渡给英国,新成立的殖民地政府急于统合境内各族群对砂拉越的认同,遂推动以英语为教学媒介语的国家教育制度,迫使砂拉越华文中等学校在改制成以英语授课的学校或独立中学之间做出选择。为保存族群母语教育,为华族子弟接受母语教育提供机会,在古晋地区创立的中华第一中学,决定成为一间华文独立中学。这间华文独立中学至今仍有千名以上学生,其校园中充满华族文化气息。本文对古晋中华第一中学的创立、发展、经营作一个案研究,期盼对吾人进一步了解战后砂拉越华族社会族群语言的维护及文化的传承有所助益。     

Skeletal evidence of the ethnic cleansing actions in the Free City of Danzig (1939-1942) based on the KL Stutthof victims analysis

In the early days of World War II, many of the prominent and influential people of Polish nationality from the Free City of Danzig were arrested by the Germans and sent to the nearby concentration camp KL Stutthof. Nearly a hundred of them died within the next seven months upon their arrival, and were buried in a clandestine mass grave in a nearby forest. However, the exact nature of their death is unknown, as it is unclear what the attitude of the aggressors was toward the victims. We do not know whether there was only one executioner or there were several assassins, nor if the killing methodology was consistent with the other state-regulated executions.The studied material represents the commingled remains of a minimum thirty-four people, possibly all male, aged from under eighteen to over sixty at the time of death. Perimortem traumatic lesions are shown mainly on the skull bones. We asked whether the perimortem trauma lesions visible on the victims’ skeletons could be informative on the cause and manner of their death.Our results show the prevalence of the perimortem trauma inflicted by a blunt object are on the parietal bones above the Hat Brim Line (HBL), which is commonly associated with a violent attack. The gunshot trauma was usually localized on the occipital bone or posterior parietal, which could indicate a shot to the back of the head, and this was commonly encountered during executions. No signs of defensive injuries can be explained either by restraining of the hands or by a surprise attack. The abundance and variability of the trauma type can be evident of multiple assailants. Moreover, the multiple impact points detected on several crania prove unnecessary overkill and brutality, which reflects the personal attitudes of the executioners towards the victims.     

日本的皇位继承制度与《皇室典范》

《皇室典范》是基于宪法制定的天皇皇位继承等有关皇室事务的法律。明治时代出于建立天皇专制主义政权的需要,于1889年颁布的《皇室典范》结束了皇位继承混乱无序的历史,作为与宪法具有同等效力的最高法规,确立了天皇至高无上的地位。第二次世界大战结束后,根据新宪法制定的新《皇室典范》,天皇的地位和性质发生了本质变化,但在皇位继承制度方面依然沿袭了明治《皇室典范》的基本原则。这一战后改革不彻底的后果,束缚了皇室的发展,也是当今日本皇室出现继承危机的根源。