The culture of risk regulation: Responses to environmental disasters

Disasters challenge the equilibrium of regulatory regimes and make policy shifts more likely. Using an institutional theory of cultural biases and the concept of cultural “surprise”, this article analyses the direction and intensity of media argumentation in respect of policy shifts. Instead of assuming a demand for greater State intervention after dramatic focusing events, as suggested by other theoretical frames, cultural theory opens a variety of options that range from embracing regulatory responses from different cultural biases to the radicalization of current, but failing, instruments. The analysis of media reaction to the environmental disasters caused by the oil spills of Exxon Valdez (United States), Erika (France) and Prestige (Spain) shows that the demand for more hierarchy does not monopolize the overall argumentation. The change demanded often implies a radicalization of a particular prevalent view where the associated institutional setting is failing its supporters.     

The Public Management of Risk: The Case for Deliberating among Worldviews

This article argues that the public management of risk faces inherent "wicked issue" problems which are further accentuated in the context of the contemporary regulatory state. It is suggested that in order to overcome these limitations and inevitable trade-offs, there needs to be a more conscientious effort in setting out distinct components of any public management of risk, which should be considered and discussed through the lens of distinct worldviews contrasting interpretations and solutions, as well as potential "black-spots." It is only by acknowledging limitations of any one strategy and by considering plural solutions that there is less likelihood of disappointment when dealing with crises and disasters.     

文学与博览会的对话——以1935年台湾博览会为中心

1935年的台湾博览会,台湾总督府作为策展者,力求将台湾装扮成“繁荣”、“昌盛”的形象,这些展示成了外界判定“日本殖民有功论”的资料证据。当时,台湾知识分子对博览会有相关的记述和叙事,他们以自己的“小叙述”,或纠正,或对抗策展者的“大叙述”。经由博览会这一空间,可以解读出台湾“殖民现代性”的驳杂性和多义性。     

大学校园心理健康文化创建探讨

大学校园文化建设是学生教育工作的重要组成部分,校园文化活动是学生教育的重要载体,创建校园心理健康文化对学生心理健康教育工作有巨大的推动作用。通过对广大高校校园心理健康活动情况的调查,心理健康活动的主要方式具有不同的功能和特点,应该根据实际情况合理运用不同活动方式,创建品牌化的校园心理健康文化。     

Relativism

Modern democracies increasingly confuse civic or political equality with a radical relativism that calls into question legitimate principles of hierarchy and the very idea of reasonable value judgments. This confusion reflects a “corruption,” in Montesquieu’s sense, of democracy rooted in a refusal to recognize distinctions that are integral to both human nature and social life. A moderate form of cultural relativism is a genuine intellectual achievement that helps combat ethnocentrism and allows one to better appreciate the full range of human experience. But criteria of meaning and truth are by no means entirely dependent upon cultural context. Our contemporary awareness of the “relativity” of cultures and historical experiences must be complemented by a robust appreciation of the universality of Reason and citizenship.

加强宁夏农村文化建设的几点思考

构建农村和谐社会,经济发展是根本,文化建设是关键。加强农村文化建设,既是当前农村、农业、农民实现持续健康科学发展的必然要求,也是构建农村和谐社会的有机组成部分。     

城中村失地农民社会保障模式比较研究——基于CTPLCSI框架的分析

城中村失地农民作为一种特殊群体,对土地保障的替代机制具有更加强烈的需求,在替代保障机制的选择或构建中具有得天独厚的优势。文章在CTPLCSI框架的基础上对我国当前17个省市的城中村失地农民社会保障模式的政策和实践类型进行了梳理、归纳、比较和分析,认为,构建城中村失地农民社会保障模式,应树立“公平正义、兼顾效率”的保障理念,坚持“因地制宜、分类保障、立法护航、稳步推进”的指导原则,实现“福利改进、城乡统筹”的模式目标。     

论桂林在“泛珠三角”区域合作中的借势发展

“泛珠三角”区域的合作发展战略,是促进本区域经济社会全面、协调、可持续发展的有力举措。“泛珠三角”合作正面临着国际金融危机的挑战,但也蕴含着难得的机遇。参与“泛珠三角”区域合作,是桂林市经济社会建设的又一次发展契机,充分发挥区域合作优势是桂林借势发展的最佳选择。     

疏解提升桂林老城的调查与思考

广西区党委关于“保护漓江,发展临桂,再造一个新桂林”的战略决策,为桂林城市发展指明了方向。而运用经营城市的理念,深化对城市资源的认识,坚持文化立市,立足于发挥桂林历史文化资源与自然山水资源有机结合的优势,通过疏解提升老城,进一步发掘、整合、配置城市历史文化资源来提升桂林老城的品位,保护桂林城市发展的“根”与“魂”,进而推动临桂新区建设,是桂林城市实现可持续发展的必然选择。     

“三种精神”引领职工文化自信

职工文化自信是文化自信的具体体现,打造健康文明、昂扬向上的职工文化,离不开工人阶级和广大劳动群众的伟大品格,离不开工匠精神、劳模精神和劳动精神。这三种精神,是新时代职工文化建设的旗帜,是新时代职工文化自信的引领。