当代比丘尼生存状况研究--以陕西地区尼寺为考察重点

伴随着社会的发展,现代化设备的普及,当前许多尼寺已悄然改变了传统的清修方式,以更包容更积极的态势融入社会,比丘尼的生活方式和生活观念都发生了变化。以陕西地区尼寺为考察重点,利用收到的第一手口述资料,可全方位地对当前比丘尼生存状况包括经济状况、精神状态、健康状况、社会关系等方面进行考察,并展现当代比丘尼真实的生存状况。     

Sweden in 1930 and the 1930 census

The primary goal of censuses has always been to collect reliable information on the state’s population and provide a basis for governmental decision-making. This study examines the categories used in the 1930 census and links them to the context in which they were generated. We treat the census as a tool of state power, which can be discerned from the definitions of its categories and the way in which statistics are collected and used. The guiding question of the study was “how does the 1930 census differ from previous censuses and how can these differences and changes be explained?” We find that as in earlier censuses, Statistics Sweden used extracts from the parish books on the individual level to collect information for the 1930 census, but also used diverse supplementary sources including tax registers, income tax returns and language surveys. Thus, unlike in most countries, Sweden did not send out census takers or questionnaires to the population. Many of the new or updated variables we see in the 1930 census such as income, wealth, and number of children born, can be related to the political and social debate concerning the poor working class and the establishment of the welfare state. The inclusion of categories such as ethnicity, religion, and foreign nationality can be seen as part of a normative approach wanting to control, monitor and correct deviant elements of the Swedish population.

Sweden has several extraordinary longitudinal population databases built on the country’s excellent parish registers dating back to the 18th century. While the Swedish censuses have rarely been used as sources of data for historical analysis, this work demonstrates that the 1930 census has great potential to support new research.     

A new faith and a new name? Crusades,conversion, and baptismal names in medieval Baltics

The baptism of the natives in Estonia and Latvia in the thirteenth century did not result in compulsory name change. The native population accepted the “Christian” names by the mid-sixteenth century as a result of general cultural adaption of elements of the “German” culture of socially higher classes, but this process does not directly reflect the process of acceptance of the Christian religion. The few examples of receiving a new name in the crusading period indicate the re-arrangement of political relations, which were related to creating patronage ties and god-parenthood relations.     

Comparing colonial differences: Baltic literary cultures as agencies of Europe’s internal others

ABSTRACT

The article discusses the Baltic colonial experience in historical and comparative perspective. It sketches the ways in which Baltic societies are best linked to theoretical discussions on postcolonial issues, and whether they might be looked upon in a more global context. The main question posed by the article is in what ways Baltic identity has been determined by processes of foreign settlement, occupation and colonization of the territory of each respective country and whether we can see Baltic societies as potential agencies of Europe’s internal others.     

“I’m awfully fed up with being a prisoner”* Australian POWs of the Turks and the Strain of Surrender

Nearly 200 Australians were captured and held as prisoners of war (POWs) by Ottoman Turkish forces during the First World War. They have largely been overlooked in Australian history and memory of the conflict with the result that little is known of their time in captivity or of its wider ramifications. In examining the emotional impact of their capture and imprisonment, this article offers intimate insights into how these Australian POWs felt about their captivity, from the moment of surrender until long after the war had ended. The humiliation of capture and confinement at the hands of a culturally, religiously and linguistically different enemy and the restrictions imposed by wartime imprisonment exacerbated the prisoners’ private feelings of shame and failure, feelings that were publicly reinforced in the aftermath of the war as the two dominant narratives of the conflict—the heroic Anzac fighter and the Turks as the honourable enemy—excluded or, at best, marginalised their experiences. Such analysis tells us much about the psychological dimension of wartime captivity, and adds to our understanding of the legacy of this POW experience.     

(Nuclear) Change of Plans: What Explains Nuclear Reversals?

What explains a state’s decision to give up its nuclear weapons program? While instances of nuclear reversal figure prominently in international politics, evidence in the literature has been largely piecemeal. We offer a novel conceptualization of the proliferation process as nonlinear, potentially including instances of reversal, as well as pursuit of a nuclear program and acquisition of nuclear weapons. Employing this theoretical framework, we consider states’ cost-benefit calculations in each phase of the proliferation process, and we test our theory using a multistate model. Two counterintuitive findings emerge from this framework. First, nuclear latency increases the likelihood of pursuit and acquisition but also increases the likelihood of reversal by reducing the costs of restarting a program in the future. Second, the nonproliferation regime discourages states without a nuclear program from pursuing and acquiring nuclear weapons while at the same time making states with nuclear programs less likely to reverse course.     

Negative Classifications and the Symbolic Order of Social Inequality: Evidence from East Asia

ABSTRACT

This article explains a cultural sociological approach to research on social inequality. “Cultural sociological” means that we do not regard social inequality as resulting only from a distributive order of goods, income and positions, but also from an evaluative order created and reproduced by the actions of social groups. Concerning the topic of this thematic issue, this means that, from a sociological perspective, we see “weakness” not only as the social vulnerability of actors and groups resulting from a lack of material resources, education and power, but also as an attribution and assessment which can have a variety of social consequences. “Weakness” can compel others to help the weak and defend their interests. But if the weak are to be protected and empowered, they must be identified as “weak” in the first place, and this act of identification can have paradoxical consequences. As we demonstrate with evidence from East Asia, the social designation as “weak” can have many adverse effects for the weak groups themselves, because it blames them for their own weaknesses and publicly condemns, disparages, or stigmatizes them. Based on an analysis of the situation of victims of the Fukushima disaster in Japan and of rural migrants and their offspring living in Chinese metropoles, we show how social designations of weakness can produce negative classifications that signal disrespect to weak actors and limit their opportunities for action.     

Unsettling Narratives: Overcoming Prejudices in the Hostel Stories Project

ABSTRACT

In 1988, Jock Collins boldly suggested that Australia’s earlier migrant arrivals, the subject of prejudice themselves, often become the perpetrators of prejudice. Indeed, as we collect oral histories from post-war migrants, we are regularly confronted with angry statements such as “asylum seekers are just let in and given everything”. What lies at the heart of this phenomenon? Clearly, prejudice and stereotyping exists in all societies but seems to be particularly evident in societies where an ongoing flow of migrants continues to change and alter the ethnic and racial mix. This article reflects upon research conducted in the Hostel Stories project, where we frequently were confronted with stereotyped, prejudicial, and even racist comments about other migrants and refugees during interviews with migrants. These statements made us ask whether Collins was correct in his observations. Drawing on the literature from various disciplines, we consider various influences on migrant attitudes towards other migrants. We propose that it is critical to continue to progress beyond the conventional topics explored in migration studies and ask difficult questions in order to contribute to a growing global discussion on ethnicity and intergroup relations, especially in relation to prejudice and racism.     

A Country Once Great? Asylum Seekers,Historical Imagination,and the Moral Privilege of Whiteness

ABSTRACT

The current public debate on asylum seekers arriving to Australia by boat is profoundly emotional and divisive. Its emotional nature must not only be considered in the present context but also understood from a historical perspective. This article argues that often the asylum seeker debate has been structured as an emotional dispute about the morality of the Australian nation; and that one of the main functions of such a dispute is to reinstate the moral privilege of whiteness. This has weakened the ability of human rights activists to advocate for the ending of current policies, and has instead reinforced an insular, exclusionary and rhetorical understanding of Australian history. On both sides of the debate, historical amnesia and the rhetorical celebration of the past have at times worked hand in hand with allegedly pragmatic approaches to the “boat people” crisis. Yet it is only in addressing the repressed and haunting memories of the past that Australians might find critical and creative antidotes to the merciless dictates of pragmatic politics.     

《所罗门之歌》——一首关于黑人命运的悲歌

《所罗门之歌》是一部从黑人女性视角讲述的关于黑人悲苦命运的故事。“所罗门之歌”就是黑人要找的金子。对于莫里森来说,“所罗门之歌”只是一个象征,它象征了属于美国黑人自己的文化和历史,生活在美州土地上的非洲裔居民,只有熟悉属于自己民族的文化和历史,才能获得心理意义上的真正的自由。