科学发展观引领公安基层党建工作的设想

准确把握科学发展观对公安基层党建工作的新要求,牢固树立推动公安基层党建工作科学发展的新思想,践行推进公安基层党建工作科学发展的新举措。     

创建中国发展的新模式

该文分析了人类的生俘与社会发展的关系、社会的发展与人类文明的关系以及人类文明的演替与转折进程,并针对中国工业化历程的分析,提出要在科学发展观的统领下,创建中国发展的新模式。     

中国农民组织化的发展空间研究——以北部湾经济区农民组织化为例

伴随着中国社会的深度转型进程,当前中国农村组织结构与农民组织方式发生了深刻变革。该文基于社会学的理论维度,以北部湾经济区农民组织化为例,着力从组织功能视角深入探讨社会转型期中国农民组织化的发展空间问题,以期更好地推进中国现代化建设进程。     

白族文化的包容性及其现实意义

包容性是白族文化最主要的特征之一。包容性几乎表现在白族文化的方方面面,但突出地表现在白族族源的多元性、白族文化源流的多源性、白族宗教信仰的多元性、南诏大理国与唐宋的关系、白族的民族观及婚俗观和丧葬观等方面;白族文化包容性的主要成因是受中原文化和白族生息的地理环境的影响;充分挖掘和利用白族文化的包容性有利于促进边疆民族地区的和谐社会建设。     

农村图书馆发展与新农村建设

农村图书馆是农村文化建设的重要内容,也是新农村建设的重要组成部分。中国农村图书馆事业发展虽然取得了显著的成绩,但是,在改革开放后也出现了政府财政投入不足,社会各界办图书馆的积极性没有根本调动起来,图书馆人才队伍建设滞后等新的问题。新农村建设为农村图书馆事业的发展提供了历史性机遇,为此该文提出了相应的对策建议,以将农村图书馆建设事业推向新的发展阶段。     

科学发展观视野下地方财经高校科研管理研究

科学发展观是中国特色社会主义理论体系的最新内容,对高校科研管理工作具有重大指导意义。按照科学发展观的要求进行科研管理,有利于促进高校科研与市场接轨、提高科研成果的转化率、更好地为社会生活服务。以科学发展观指导科研管理工作,就是要在全面、准确理解科学发展观的科学内涵和精神实质的基础上,结合高校科研工作实际,按照科学发展观的要求,积极推进科研管理创新,促进高校科研水平不断提高。     

执法规范化建设的科学发展观解读

开展执法规范化建设既是深化“三基”工程建设成果的重要举措,更是保证公安事业持续发展的战略决策。执法规范化建设是一个复杂而长期的系统工程,必须以科学发展观为指导,坚持发展理念,把执法规范化建设作为适应执法新形势和构建现代警务的必然举措;坚持以人为本原则,在执法规范化建设中突出广大执法民警的主体作用,落实执法为民要求;坚持统筹方法,把执法思想、执法制度和执法机制等诸要素有机结合起来,全面协调和可持续地推动执法规范化建设的有序开展。     

突出主题 全面部署 实现国民经济的快速发展——学习《中共中央关于制定国民经济和社会发展第十个五年计划的建议》的体会

党的十五届五中全会通过的《建议》的突出特点是明确提出。十五”期间把发展作为主题,为此,必须着重抓好经济结构调整、改革开放、科技进步和推进国民经济与社会信息化等几个重点环节。同时,还应当大力发展教育事业,努力扩大就业,保持社会稳定,这是加快经济发展的基础与保证。     

Just Use What You Have: Ethical Fashion Discourse and the Feminisation of Responsibility

ABSTRACT

The rise of fast fashion has meant that young women (even those on relatively low incomes) are able to ‘regularly consume and discard fashionable clothing’ [Buckley, Cheryl, and Hazel Clark. 2012. “Conceptualizing Fashion in Everyday Lives.” Design Issues 28 (4): 18–28. doi:10.1162/DESI_a_00172., 21]. While this development may be aligned with the democratisation of fashion—the fact that the supply chains that deliver fast fashion are not consistent with the principles of global democracy is now also relatively common knowledge in the democratised West. This, along with growing awareness of the ecological harms associated with the fashion industry has contributed to what Elke Gaugele [2014. Aesthetic Politics in Fashion. Vienna: Sternberg Press] has termed the ‘ethical turn’ in fashion. However, despite the fact that young women are often not deemed capable of translating their (ethical) attitudes into (ethical) behaviours [McNeill, Lisa, and Rebecca Moore. 2015. “Sustainable Fashion Consumption and the Fast Fashion Conundrum: Fashionable Consumers and Attitudes to Sustainability in Clothing Choice.” International Journal of Consumer Studies 39 (3): 212–222], nor able to be ‘trusted to consistently make good decisions’ [Brooks, Andrew. 2015. Clothing Poverty: The Hidden World of Fast Fashion and Second-Hand Clothes. London: Zed Books, 241], they are also increasingly being called to recognise their individual role in the politics of global fashion supply chains. Drawing on examples from scholarly and popular discourses as well as online peer to peer communications, this article explores the historical moment of fast fashion as an instance of both the feminisation of consumption and the feminisation of responsibility.     

People and places left behind: work,culture and politics in the rural United States

Using interview and survey data, we argue there are three types of places in the rural United States, and that their social and economic conditions help us understand emerging political trends, including the rural support for Donald Trump. More rural votes were cast for the Republican presidential candidate in 2016 than in other recent elections, yet shifts to Republican votes were greatest in places undergoing the most significant economic transitions. Work in rural communities has been a source of pride and cultural identity for people as well as places, but many feel the new economy is not working for them.