幼儿园“小学化”的困境与幼儿园课程改革的研究

近年来,幼儿教育得到了长远的发展,但是幼儿园"小学化"现象却呈现出了愈演愈烈的趋势,这对幼儿知识、情感以及能力的培养,以及对全面发展的高素质人才的需求都将产生不利的影响。应试教育的弊端、幼儿教育课程内容不合理以及国家政策、财政的缺失等是造成这一现象的重要原因。随着相关法律法规的颁布执行,家长、幼儿园和社会的教育观念的更新,使三者形成合力,可以更好的解决当前幼儿教育面临的困境。     

论贪污贿赂犯罪死刑的废除

当前贪污贿赂犯罪中死刑的设置是我国死刑废除运动的阻力之一。随着不断攀升的贪污贿赂犯罪的犯罪率,死刑对于贪污贿赂犯罪的实际预防效果不佳,其基本没有有用性。并且,当前贪污贿赂犯罪中死刑适用所存在的种种问题导致了死刑适用标准的严重异化。从原因方面分析,贪污贿赂犯罪有更多来自制度及社会层面的原因。在此前提下应该提倡,保障正当的舆论监督并正确地引导民意,废除贪污贿赂犯罪中的死刑。     

当代民间文化的遗产化建构——以广西宝赠侗族祭萨申遗为例

当前在非物质文化遗产保护背景下,全国各地出现了民间文化遗产化建构的趋向,这一现象反映了地方社会利用已有资源谋求向外发展的途径和努力,也勾画了民俗传统变化发展轨迹的一个侧面。通过田野调查资料,呈现了桂北宝赠村侗族祭萨经过展演、阐释和整合,被建构为具有多种价值的非物质文化遗产的过程,揭示了被遗产化后的祭萨形态与现实生活中的民俗活动存在差距,讨论了文化遗产化背后的动机及其参与的力量。藉此,也指出了民间文化在新时期的变迁态势。     

湘鄂西苏区红色歌谣源流探析

任何文化现象的产生都不是偶然的,都有着自己茁壮而复杂的根,质朴浅白的湘鄂西苏区红色歌谣同样有着其深厚的文化传统。从商周时期到明清时代,可以清晰地看到其发展的轨迹。对湘鄂西苏区红色歌谣的源流做了历史性的梳理,以期为湘鄂西苏区红色歌谣的产生提供一个广阔而深厚的历史人文背景。     

寻根小说中的民俗记忆与守望

寻根小说是新时期文学中重要的文学与文化现象,在这一思潮中有大量民间习俗的潜伏。本文以扎西达娃、余华,苏童等典型性文本为例,来铺展寻根小说中的民俗特色,揭开寻根小说的信仰习俗、巫傩习俗,鬼异文化等民俗学植被,肯定其在物质化时代对精神厚度和人文底色的守望。     

Antinomies of race: diversity and destiny in Kant

ABSTRACT

Larrimore's essay reads Kant's pioneering work in the theory of race in the context of his thought as a whole. Kant wrote on race for most of his career; at different stages of his thinking, race assured meaning in human diversity, confirmed the value of a practical-reason-informed understanding of human destiny, and provided a model for the ‘pragmatic’ knowledge of what ‘man can and should make of himself’. ‘Race’ was invented in 1775 as an advertisement for the new disciplines of geography and anthropology that Kant inaugurated and promoted throughout his career. Giving new meaning to a foreign (French) term associated with animal husbandry, Kant presented the (supposedly) exceptionlessly hereditary traits of race as the first fruit of a truly scientific ‘natural history’ of humanity. His concerns were not merely classificatory; his four-race schema, modeled on the temperaments, allowed a special status for Whites as at once a race and the transcendence of race (Kant invented ‘whiteness’ as well as ‘race’). The notion of ‘race’ was refined in essays Kant published in the 1780s, in the same journal as his celebrated essays on Enlightenment and the philosophy of history. It was given a new status, rather than displaced, by the critical turn. Granted a sanction ‘similar’ to the postulates of pure practical reason, its empirical verification would confirm Kant's whole critical system. Kant's theory of race came into its own in the 1790s, gaining wide acceptance. He relied on familiarity with it (and its lingering association with animal husbandry) in explaining the larger project of the ‘pragmatic anthropology’ without which he thought human progress impossible. Understanding how the concept of race contributed to Kant's more familiar and still appealing intellectual and practical concerns, we gain a better sense of its fateful and enduring attractiveness in subsequent eras.     

对目的理性支配下的承运人责任基础立法的批判

国际海上货物运输承运人责任基础规则并非完全来自于实然,来自于基于效益的目的理性,若根本不以正义为目的,未经法律价值评价,纯粹基于效用与发展国际航运经济的目的理性,不可能得到一个国际航运秩序的"应然"法律规范,亦即表达一项"应然"的航运法律概念。而纯粹脱离国际航运实践效用目的,仅依凭法律价值的"应然"本身,亦不可能创造出能够有效调整国际航运实践的法律秩序。只有在价值与航运事实目的,应然与实然,彼此相互对应,且把基于效用的目的理性的构成同确保基于正义的价值理性的实现两方面协调起来,才能产生真正实际有效的和相对符合正义的国际海上货物承运人责任基础法律。     

龙胜民俗文化的传承与发展

龙胜县民俗文化丰富多彩,县内居住着苗、瑶、侗、壮、汉等五个民族,各民族在长期的历史发展过程中创造了无数辉煌灿烂的文化,这些民俗文化已经成为了龙胜人民宝贵的社会财富,成为龙胜社会发展的坚实基础和巨大的推动力,是龙胜建设特色县域文化最具活力和竞争力的因素之一。     

人民警察失范行为的原因分析及解决路径研究

人民警察是党和人民可以信赖的忠诚可靠的队伍。但在公安队伍中，也有不能忽视的滥用职权、特权思想、玩忽职守等警察失范行为。恶劣的性质，严重的后果，侵犯了公民的合法权益，危害了国家的安全稳定，影响了社会的进步与和谐，破坏了公安机关的形象和声誉。必须扫除公安队伍中的“害群之马”，维护社会大局稳定，为实现“中国梦”提供有力的支撑和保障。     

信仰的悖论与理性的限度——克尔凯郭尔人神辩证法刍议

Religious experience plays an important role in the existence philosophy of Kierkegaard. And it is closely related to the ultimate nature of the survival of the dialectics. Needless to say, the existence philosophy of Kierkegaard is theoretically aimed to create a prerequisite for personal communication with God created. Therefore, the question of how to define the nature of the relationship between the two should be answered in the aspect of the interaction between human and God. As the highest form of the philosophy of life, it is directly reflected in the dialectical movement between human and God.