浅析不作为犯罪的义务来源

不作为犯罪是我国刑事犯罪的重要组成部分,它与作为犯罪一样具有严重的社会危害性。研究不作为犯罪,首先要明确不作为犯罪的义务来源,不作为犯罪的义务来源是不作为犯罪的核心问题,它包括四个方面:法律明文规定的义务,先行行为引起的义务,职务或业务上要求的义务以及法律行为引起的义务。除此之外,道德义务不应成为不作为犯罪的义务来源。     

Judging politicians: The role of political attentiveness in shaping how people evaluate the ethical behaviour of their leaders

Political theorists have developed well‐defined normative understandings of what constitutes ethical political conduct. Based on democratic theory as well as the demands of practical politics, these understandings prescribe certain types of behaviour and proscribe other types. However, it is unclear to what extent this normative framework has resonance for ordinary citizens. This article demonstrates that attention to politics tends to increase the resonance of this normative framework. The analysis identifies three norms about the holding of public office that are expected to structure citizens' ethical judgments: the avoidance of conflicts of interest; conformity with the law or institutional rules; and the maximisation of the public good. The article assesses the importance of these norms in structuring judgments by means of an experiment embedded in a population survey conducted in Great Britain. The analysis finds that informational cues pertaining to conflict‐of‐interest avoidance only condition responses among the attentive, while information pertaining to law conformity has far wider resonance. This finding has implications for approaches to political ethics focusing on normative considerations that appear to have low salience for much of the general public.     

Japan and identity change: why it matters in International Relations

Abstract

Two approaches to identity have been employed to explore issues in Japan's international relations. One views identity as constituted by domestic norms and culture, and as constitutive of interests, which in turn cause behaviour. Proponents view Japan's ‘pacifist’ and ‘antimilitarist’ identity as inherently stable and likely to change only as a result of material factors. In the other approach, ‘Japan’ emerges and changes through processes of differentiation vis-à-vis ‘Others’. Neither ‘domestic’ nor ‘material’ factors can exist outside of such identity constructions. We argue that the second, relational, approach is more theoretically sound, but begs three questions. First, how can different identity constructions in relation to numerous Others be synthesised and understood comprehensively? Second, how can continuity and change be handled in the same relational framework? Third, what is the point of analysing identity in relational terms? This article addresses the first two questions by introducing an analytical framework consisting of three mutually interacting layers of identity construction. Based on the articles in this special issue, we argue that identity entrepreneurs and emotions are particularly likely to contribute to change within this model. We address the third question by stressing common ground with the first approach: identity enables and constrains behaviour. In the case of Japan, changes in identity construction highlighted by the articles in this special issue forebode a political agenda centred on strengthening Japan militarily.     

Moral wrongfulness and insanity: a New Zealand sample

Introduction: This study sought to identify the common characteristics amongst defendants found legally insane, compared to those who were psychiatrically evaluated yet convicted of their crime. Method: A retrospective review of court-ordered psychiatric court reports and legal outcomes was conducted, for all defendants referred for insanity evaluations in the largest city in New Zealand (and its surrounding rural regions) for a 7-year period. Results: The majority (60%; 37) of those referred for evaluation were found legally insane. The opinion regarding moral wrongfulness was the single factor that differentiated successful insanity defendants from those who were found guilty. Conclusions: Despite the centrality of the insanity defence to forensic psychiatry, few studies internationally consider characteristics of those found insane, particularly in comparison with those who are found guilty. Psychiatrically evaluated defendants in this sample were relatively homogenous, perhaps due to the court liaison nurse screening process.     

国家治理现代化视阈下的法律、道德与组织规范关系

国家治理现代化须以系统完备、科学规范、运行有效的规范体系为基础。而法律、道德和"组织规范"共同构成现代社会的规范体系。因而,高度重视"组织规范"并正确处理好它与法律道德的关系,就显得十分重要。"组织规范"具有民间性、自主和自治性,有权制定并实施"组织规范",约束组织本身及其成员的相关行为。这些"组织规范"上承法律下接道德,但又不是照抄照搬,而是依"法无禁止即可为"原则独立存在。在中国继续深化改革和努力实现国家治理现代化的背景下,有必要重新认识三大基础规范的关系,从而有效发挥"组织规范"的作用,构建良好社会秩序。     

Norms,Behavioral Compliance,and Status Attribution in International Politics

Extant work on status attribution has largely focused on major powers or state capabilities as key explanatory factors driving these social processes and suggests that status considerations increase conflicts between states. We argue for a more comprehensive approach to status attribution that considers international norms as another major factor that is weighed in the attribution process. We contend that states (policymakers) evaluate one another not only on the basis of economic and military capabilities but also on the extent to which there is behavioral conformance with normative expectations and reward one another dependent upon whether these expectations are met. However, this attribution of status is dependent upon the level of contestation pertaining to that norm. Using a data set that assesses consistency with six different norms (resource transference, multilateralism, economic liberalism, democratic governance, respect for human rights, and peaceful dispute resolution), we find that status attribution is associated with norm-consistent behavior but only when these norms are uncontested at the global level.     

论警察道德的重要地位及其建设的重要价值

警察道德本质上是一种执法权力道德。警察道德在社会主义市场经济占据着维护经济秩序、净化经济环境和预防、遏制腐败的重要地位。因此 ,社会主义市场经济条件下 ,加强警察道德建设 ,对于完善公安行政管理、提高执法效率、促成执法公正和促进社会主义精神文明建设等方面必然具有重要价值。     

业务过失犯罪的伦理根源及预防

在犯罪根源问题上 ,对业务过失犯罪的伦理根源的探讨有其必要性。行为人的职业道德感、社会责任感和人生价值取向是业务过失犯罪深层的思想根源。相应地 ,此种类型犯罪的预防也要从这三个方面入手。     

我国合同法诚实信用原则的道德内涵

当代中国合同法确立的诚实信用原则 ,其道德内涵是非常丰富的。文章从中国古代的文明史入手予以阐述 ,明确指出 :改革的中国社会为中国合同法的诚实信用原则的道德内涵注入了新的活力     

刑法解释的常识化

条文解释的常识化和学理研究的经验化,是我国刑法学发展过程中出现的一个显著特点。刑法学中的所谓“常识化”大致有两种不同的表述形式:一是刑法解释上的“公众认同”,二是所谓的“社会相当性”。刑法解释常识化是实现法律认识统一性的基础,是实现刑法公正与效率有机结合的重要条件,也是实现刑法目的的重要手段。但是,运用常识化方法解决法律适用问题,必须面对的问题是如何协调该方法中内在的矛盾关系,即常识与专业之间的关系、科学解释与效力解释之间的关系。在我国目前的刑法解释中,需要走出将生活常识等同于专业知识、以感性经验替代科学理论的误区。