马克思生产劳动范畴的认识和深化

本文对马克思的生产劳动概念进行了多角度、多侧面的分析 ,试图澄清人们在这个范畴上的误解 ,并对其在社会主义新的历史条件下所可能产生的变化进行了初步探索。     

进一步完善我国产品责任法的思考

本文在研究国外产品责任立法经验及演进趋势的基础上 ,就进一步完善我国产品责任法提出了几点建议。     

从和泰茶业经营模式谈铜仁地区农业产业化经营

农业产业化是贫困地区农村经济发展的重要途径。考察分析铜仁和泰茶业有限公司的成功经营模式,对铜仁地区搞好农业产业化经营,促进经济社会跨越式发展,有几点十分重要的启示。     

联产承包责任制与民族文化的调适

联产承包责任制是我国改革开放以来行之有效的土地管理政策。它符合我国大田农作区的文化传统,所以取得了极大的效益。在西部非大田农作区,特别是西部民族地区实施该政策,在短期内也可收到一定效益,但从可持续发展看,则潜藏着诸多隐患。诸如降低土地资源利用效力,制约民族经济发展,诱发生态环境恶化或激化社会矛盾等。因此,联产承包责任制实施于西部地区须针对不同自然和人文背景作适当调整,与当地民族文化形成合力,才能发挥其最大经济和社会效益。     

论实现清洁生产的法律保障

清洁生产是发展循环经济的基本手段,是建设资源节约型社会的基础,也是实施可持续发展战略的关键环节。实施清洁生产能够达到环境保护与经济增长的双赢,因此,必须通过立法为清洁生产的推行与实施作出制度上的保障。     

论专业农业的特色和优势

专业农业的规范管理、规模生产,可以高效使用生产资源,提高生产水平,增加农业收益,增强农业抵御自然灾害的能力,可以让农民在参与专业农业发展中,通过专业培训掌握发展现代农业必须具备的知识和技能,为现代农业发展提供优质的人力资源。     

Knowing about crisis

With this brief piece, we raise some questions and suggest some alternative directions for knowing about crisis. In particular, we point to the role of core beliefs in shaping society, including the way in which those held by academics shape research and how knowledge about crisis is produced, as well as the influence core beliefs have on the everyday lives of the people with whom we work. We draw on the work of Miki Kashtan (2014), who identifies three core beliefs that have become persistent themes in our work with communities: separateness, scarcity, and powerlessness. We offer some examples of and reflections on work we have done in the Govan neighborhood of Glasgow, Scotland by way of gesturing toward how we understand core beliefs to work and how they might be engaged with. Our intention is not to denigrate the value of beliefs, but rather to point out the value in recognizing the beliefs that inform our ways of knowing and actions.     

Pedagogy from and for Social Movements: A Conversation Between Theory and Practice

Much radical writing on academia is grounded in a mystified view of knowledge in which an ecosocialist pedagogy would be “theory from above.” This article argues for a different understanding of knowledge as materially situated in social and ecological relationships; oriented towards practice; developmental and contested from below, demystifying third-level education from the perspective of movement-generated knowledge. Concretely, this means starting from participants’ existing praxis and “learning from each other’s struggles”—using “frozen” movement theory and activist experience—to move towards a wider, more radical understanding. In Ireland such pedagogy is rooted in working-class community self-organising, rural environmental justice alliances, women’s and GLTBQ activism, and the anti-capitalist “movement of movements,” encapsulating Audre Lorde’s dictum, “There is no such thing as a single-issue struggle because we do not live single-issue lives.” The article focusses in particular on a “Masters for activists.” The course supports movement participants to deepen and develop their activist practice but also to situate it within these wider and more radical understandings and emancipatory alliances. Taking movement praxis—rather than “contemplative” knowledge—as a starting point raises very different questions about theory and practice, forms and distribution of knowledge and the purpose and shape of learning.     

谈公安高校内部管理指标体系的建构

本文根据我国公安高校管理的实际,结合知识经济的需要,把公安高校内部传统的以行政命令的经验管理模式转变为以数据“说话”、以公安高校内部各种管理指标量化的“看得见”的管理模式,对实现这种管理的各种定量指标及其体系的构成进行了详细的分类讨论,这为公安高校进行内部量化指标管理提供了重要的可供借鉴的资料。     

我国现阶段艺术生产的定位问题

随着社会经济结构的变化 ,艺术与经济的关系也在不断地发生改变 ,自从有了市场经济以来 ,文艺除了反映社会生活外 ,自身还直接影响或反作用于经济基础 ,甚至成为经济生产的一部分。我国现阶段的社会形态已经或正在对文艺产生一些重大的影响。文艺的经济属性已愈来愈明显。文艺生产愈来愈具有社会生产力的性质。但同时 ,文艺自身的规律并未因此改变。因此 ,我国现阶段艺术生产具有明显的双重属性。认识这种双重属性 ,对繁荣我国现阶段的文艺生产 ,具有重大的现实意义。