正确理解、全面推进社会主义新农村建设问题探究

社会主义新农村建设是一个全新的概念,是一项惠及广大人民群众的系统工程,也是我国"十一五"规划中的重点内容之一。本文着重探讨了实施这项工程的重要意义、如何理解其基本内涵、当前农村面临的主要问题以及全面推进这项工程建设的基本做法。     

建设社会主义政治文明——从“两个文明”到“三个文明”的发展

论文回顾了社会主义政治文明提出的历程 ,阐述了物质文明、精神文明和政治文明的划分与社会实践领域的一一对应关系 ,说明了其三位一体的关系实质 ,最后 ,就对新时期如何建设有中国特色社会主义政治文明作出了初步的思考。     

从控制论视阈看文化在社会发展中的作用

作为特殊意识形态的自然科学技术,无论从社会演进的宏观动力机制看,还是从其微观动力机制看,都对社会发展具有决定性作用。社会意识形态虽然在宏观动力机制上处于从属的地位,但从微观动力机制上考察,对历史进程发展的迟速则具有决定性意义。     

浅谈监狱警察职业化建设

监狱警察职业化是维护监狱安全稳定、提高行刑效率和改造质量、实现司法公正的基本保障,也是建设社会主义法治国家的内在要求。文章就监狱警察职业特质培养的基本内容、主要途径,职业化建设的法制保障作了具体分析。     

WHERE IS THE VILLAGE GOING? MAINTAINING AND INCLUDING CULTURAL STRENGTHS TO PROTECT CHILDREN ORPHANED IN KENYA

This article is the result of a master's thesis about children and their universal right to be included in a family environment. This is not only protected under international law, but also intuitive to human beings. HIV‐AIDS continues to threaten lives of children, particularly in sub‐Saharan Africa in the form of orphaning. Looking at a case study from Kenya, it is revealed that, while legal protection is yet to be fully realized in the state, strong cultural norms of value are alive. Currently, the extended family system is the greatest protection to children orphaned or at risk of being orphaned. However, this system was made invisible in the domestic laws of Kenya under the Children Act 2001. This neglect calls for questions not only regarding the protection cultural norms may offer, according to the best interests of children, but also as to the cultural environment being created with the new law.     

仔猪睾丸组织体外培养方法的建立

以30日龄仔猪睾丸组织块为培养对象,应用飞利普TECNAI10电子显微镜对培养前后的生精细胞类别进行了观察,对培养后的组织块进行生精细胞分化程度鉴定,建立了仔猪睾丸组织生精细胞爬片体外培养模型。培养前后电镜观察及HE染色结果显示,培养前细胞种类主要有2种:支持细胞和精原细胞,有少数几个初级精母细胞;培养第20 d的睾丸组织块HE染色观察到3个精子细胞,电镜观察到2个精子细胞。证实,在没有添加睾酮的情况下,此培养体系能够提供睾丸组织块生精细胞分化所需要的条件,使非精子细胞类生精细胞减数分裂为精子细胞。     

培育优良企业文化提升企业核心竞争力

培育优良企业文化是提升企业核心竞争力的主要途径,然而我国企业在建设企业文化时却有很多误区.因此,明确什么是优良的企业文化以及如何建设优良的企业文化,对我国的企业文化建设具有非常重要的指导意义.     

Miscarriage of Justice? Postcolonial Reflections on the ‘Trial’ of the Maharajah of Baroda, 1875

This article revisits the Baroda Incident 1875, providing a detailed examination of the Enquiry or ‹trial’ for the first time, and locating that examination in the wider socio-cultural context of the nineteenth century British Empire (especially the Raj) and the exporting of the ‹British’/English legal culture to the Empire. The implications of the establishing of British principles of justice, including the value placed upon Indian-generated evidence and testimony by the courts, are explored, in order to establish the Baroda Incident as a significant miscarriage of justice. Using historical methodologies as well as postcolonial insights, it demonstrates that the concepts of justice on which the British prided themselves were intrinsincally racialised as well as gendered, with profound modern resonances. Dr. Judith Rowbotham is a Reader, School of Arts and Humanities, Nottingham Trent University.     

振兴东北的逻辑起点——区域制度创新

新制度经济学认为,造成区域经济发展差异的主要因素是制度,制度创新决定技术创新。东北的落后表现在经济上,反映在制度上。在振兴东北的思路上应当具有系统性与逻辑性。振兴东北的最大障碍是人与制度的关系,从社会层面来看是文化上的落后,缺乏创新精神;从社会管理层面来看是政府示范引导不力,自身改革滞后。更新社会观念,加快政府改革是摆脱制度束缚,振兴东北的逻辑起点。     

当代人类文化发展呈现融合性趋势

当代人类化发展的重要特征是化发展呈现融合性趋势，具体表现为物质化与精神化融合的趋势，大众化与小众化融合的趋势，市场化与精英化融合的趋势，外在化与内在化融合的趋势。