社会主义核心价值体系融入干部教育途径探析

当前干部价值观教育存在教育内容零散、教育机制不实、教育形式呆板三个主要问题。把社会主义核心价值体系融入干部教育,可通过四个基本途径：一是重视干部教育差异性的特点,科学合理地安排教育内容;二是体现干部教育弹性化的需求,多用互动式教育方法;三是适应干部教育多样化的趋势,拓宽现代教育载体;四是突出干部教育求实效的目的,制定切实可行的考核方式。     

由建设社会主义新农村看"农民工"权益保障

党的十六届五中全会提出了建设社会主义新农村的重大历史任务,这不仅是解决"三农"问题的重大战略举措,而且是一项惠及广大农民的民心工程.作为从农民中剥离出来的农民工是城市化发展的必然结果也是建设社会主义新农村的必然要求,然而面对农民工的权利伤害对建设社会主义新农村构成了一个障碍,因此有必要采取相关对策以实现建设社会主义新农村的终极目的.     

公安工作中社会主义法治理念的践行

社会主义法治理念具有丰富的内涵。公安工作践行社会主义法治理念是构建社会主义和谐社会的必然要求,是确保公安工作社会主义政治方向的客观需要,也是建设高素质公安队伍的客观需要。当前,在公安工作中应进一步增强党性观念、大局观念,牢固树立严格、文明、公正、效能、公开的执法思想,切实提高法律素养,自觉接受法律监督,从而践行社会主义法治理念的基本要求。     

贝克的风险社会理论及其启示——评《风险社会》和《世界风险社会》

乌尔里希·贝克的风险社会理论是一种重视制度面向的社会学批判理论,其认识论基础是反思的现实主义,其理论预设是等级秩序的存在.中国以一种特殊的方式开始进入风险社会.风险社会理论透视出中国在现代化反思能力、法律系统、科学理性和社会理性的互动、环境法基本原则方面存在一些问题.     

论河北文化的现代建构

文化的现代转型是社会现代化的基础,河北文化追求的现代性是体现人与自然和谐、社会公平公正的现代性,文化主体对河北传统文化的自觉认知是文化现代建构的基础,博采众长、开拓创新是行河北文化的现代建构的必要条件。     

汉英对比与英语教学

不论从教学过程,还是交际功能讲,英语都与汉语言、汉文化有着千丝万缕的联系。因此英语教师不仅要有过硬的专业水平,而且要有较高的汉语言修养和汉文化修养。在英语教学中通过对两种语言的对比分析,加快学生学习和掌握英语的进程。     

Does European defence really matter? Fortunes and misfortunes of the Common Security and Defence Policy

This article examines how the defence component of the Common Security and Defence Policy (CSDP) has been revisited over the last few years. It argues that while the CSDP has grown predominantly as a security – rather than defence – policy, the latest developments that include the creation of a military headquarter, the launching of a Permanent Structured Cooperation (PESCO) and the new role for the European Commission in defence funding, attest to an evolution towards a more central EU defence policy. In the meantime, the article points to some structural impediments to the materialisation of European defence. The momentum says little about the form and finality of military operations that EU states will have to conduct so as to give a meaning to defence in a European context. Moreover, persisting divergences in the EU member states’ respective strategic cultures and institutional preferences – notably vis-à-vis NATO – are likely to continue to constrain European defence self-assertion.     

Reproducing remoteness? States,internationals and the co-constitution of aid ‘bunkerization’ in the East African periphery

ABSTRACT

The physical and social retreat of international interveners behind the walls of ‘bunkered’ aid compounds in (putatively) more remote and dangerous regions of the South has been the focus of growing critical attention in recent years. An increasingly remote and fearful culture of risk aversion and differentiation among Western states and organizations has been largely identified as the driving force behind this set of practices. This article presents a different perspective on the bunkerization phenomenon through focusing on the agency of Southern states in the process. Exploring bunkerization across eastern/central Africa—and in Ethiopia’s eastern Somali region in particular—the study emphasizes not only how African states have been key promoters of modern bunkerization, but also how bunkerization behaviour and mentalities have historically characterized how many African borderlands—and contemporary sites of international intervention—have been incorporated into the global state system.     

白族文化的包容性及其现实意义

包容性是白族文化最主要的特征之一。包容性几乎表现在白族文化的方方面面,但突出地表现在白族族源的多元性、白族文化源流的多源性、白族宗教信仰的多元性、南诏大理国与唐宋的关系、白族的民族观及婚俗观和丧葬观等方面;白族文化包容性的主要成因是受中原文化和白族生息的地理环境的影响;充分挖掘和利用白族文化的包容性有利于促进边疆民族地区的和谐社会建设。     

Just Use What You Have: Ethical Fashion Discourse and the Feminisation of Responsibility

ABSTRACT

The rise of fast fashion has meant that young women (even those on relatively low incomes) are able to ‘regularly consume and discard fashionable clothing’ [Buckley, Cheryl, and Hazel Clark. 2012. “Conceptualizing Fashion in Everyday Lives.” Design Issues 28 (4): 18–28. doi:10.1162/DESI_a_00172., 21]. While this development may be aligned with the democratisation of fashion—the fact that the supply chains that deliver fast fashion are not consistent with the principles of global democracy is now also relatively common knowledge in the democratised West. This, along with growing awareness of the ecological harms associated with the fashion industry has contributed to what Elke Gaugele [2014. Aesthetic Politics in Fashion. Vienna: Sternberg Press] has termed the ‘ethical turn’ in fashion. However, despite the fact that young women are often not deemed capable of translating their (ethical) attitudes into (ethical) behaviours [McNeill, Lisa, and Rebecca Moore. 2015. “Sustainable Fashion Consumption and the Fast Fashion Conundrum: Fashionable Consumers and Attitudes to Sustainability in Clothing Choice.” International Journal of Consumer Studies 39 (3): 212–222], nor able to be ‘trusted to consistently make good decisions’ [Brooks, Andrew. 2015. Clothing Poverty: The Hidden World of Fast Fashion and Second-Hand Clothes. London: Zed Books, 241], they are also increasingly being called to recognise their individual role in the politics of global fashion supply chains. Drawing on examples from scholarly and popular discourses as well as online peer to peer communications, this article explores the historical moment of fast fashion as an instance of both the feminisation of consumption and the feminisation of responsibility.