法学研究中的概念分析方法

概念分析是现代分析法学的主要研究方法。概念分析通过区分概念和范畴的逻辑结构或必然与本质属性来探求我们的世界的某些方面的真。法学研究中的概念分析方法源于早期分析法学的分析传统和日常语言哲学。自H．L．A．哈特把日常语言哲学中的概念分析方法引入法学研究之后，这种方法在现代分析法学中得到广泛的运用。“法律是什么？”和“权利的性质是什么？”这类的问题必须借助概念分析的方法才能回答。概念分析可以用来探究法律命题的真。运用概念分析方法探讨法律的一般性问题是一种求知的体现。     

警民互动的理论基础探析

和谐警民关系的构建是时代大背景下的必然要求,而对警民互动的研究是和谐警民关系构建的逻辑起点。在新的时代背景下,警民互动不仅有急迫的现实需求,更有着深刻的理论基础,即社会契约论、社区警务理论、治理理论和现象学社会学理论。正是这些基础理论的指导使警民的良性互动成为可能。     

青年社会学的基本理论视角

青年社会学在其学科发展进程中,基于不同的理论来源和独特的价值选择,形成了一些十分独特的也是这一学科最基本的理论视角,主要包括:"个体—社会"视角、"世代—世代"视角、"结构—行动"视角、"传承—更新"视角。在一定意义上,它们表明了青年社会学学科的基本特征、核心内涵和分析方法,因此,成为理解和把握青年社会学学科的一种纲要。     

司法过程的性质：卡多佐的心路历程

卡多佐对司法过程的理解以逻辑的方法为起点,关注司法中逻辑一致性,特别是普通法中”遵循先例“原则对司法平等与司法信仰的重要作用;历史与习惯的方法帮助法官解决逻辑思维的僵硬;社会学的司法方法运用客观的解释原则,探寻社会福利的现实意涵,赋予法官裁量权的同时也限制裁判者的恣意,最终通过发现与形塑的方法帮助法律成长.法律本质上就是一种过程.     

Entre la autonomía y la heteronomía. Socialización universitaria y prácticas profesionales de los sociólogos en la Argentina

This article studies the relation between university socialization and professional practices of sociologists in Argentina since democracy’s restoration in the mid-eighties. On the one hand, it examines orientations and ways of understanding the discipline transmitted by the Universidad de Buenos Aires (UBA) curriculum contents and, on the other, it reconstructs the main labor market changes. Through the examination of the notion of autonomy (and its opposite, heteronomy), it aims to show that the professional practices of sociologists are strongly conditioned by the set of perception and classificatory schemes incorporated during university socialization. Those schemes, operating through a group of oppositions, contribute to the production of a set of “crafts” or modes of practicing sociology clearly differentiated according to the area or sphere of insertion.     

创建公安社会学的构想

公安是公安社会学研究的逻辑起点。抛开历史的因素 ,“公安”和“警察”是同一的。称“公安社会学”而不称“警察社会学”,意在标明研究内容的中国特色。公安工作具有明显的社会特质 ,社会性是公安工作的本质属性。社会学研究与公安工作有许多客观而自然的联系。公安社会学的建立和发展是社会的客观需要 ,植根于社会和经济变革的现实土壤之中。它以公安工作与社会整体及各要素间相互关系及其变动规律为研究对象 ,知识结构具有开放性 ,立足社会研究公安工作 ,围绕公安工作研究社会。     

Nordic vs. anti-Nordic: the Galton Society and the American Anthropological Association

Most homegrown commentators on race and multiculturalism in Britain find it very difficult to believe that multi-ethnic Britain has anything much it can learn from continental Europe. Arguing against this view, Favell diagnoses the reasons why British academics tend to fall back on 'exceptionalist' arguments. It is wrong to characterize the achievements and peculiarities of British multicultural race relations in terms that disconnect it from similar developments in other West European countries. Favell goes on to discuss the wide-ranging impact of black British cultural studies on research in Britain, exploring the limitations in particular of the paradigm laid down by the influential work of Stuart Hall. Offering an alternative comparative approach to understanding race relations and immigration in Britain, he sets out the distinctive insights to be found when Britain is looked at in terms of general international theories of citizenship and migration. Policymakers and policy academics in Britain, however, continue to work within a framework of ideas and concepts that is becoming increasingly less responsive to the challenge of new migrations-such as asylum-seekers and new economic migrants - which have come to dominate the European scene in the last decade.     

The creation of money by the State Bank of the USSR ∗

This paper justifies the current revival of interest in the Collège by examining the relevance of its ‘sacred sociology’ to post-war anti-utilitarianism. The link between the two periods and set of issues is provided by the review M.A.U.S.S., inspired by Marcel Mauss’s seminal essay on the gift. Mauss was the direct and indirect ethnographic mentor for the Collège’s main figures – Georges Bataille, Roger Caillois and Michel Leiris. How they effected the ethnographic detour to devise their respective assessments of the place of ‘myth, power and the sacred’ in modern society is the central focus of this presentation.     

程序正义论——一种法社会学的反思

本文旨在从社会学的视角分析论证程序正义在我国的可适用性问题。通过分析程序正义在我国的价值,及对社会现状的剖析,揭示程序正义的形成障碍,进而对存在的问题探索较为稳妥的解决,建构了程序正义从观念到制度的立体体系。     

刑法社会学分析的对象及其意义

刑法是一种法律社会现象 ,刑法社会学以刑法与社会之间的关系为研究对象 ,在我国用社会学方法研究刑法与社会之间的关系 ,能开拓刑法学研究的新领域、更新刑法学研究方法 ,并具有重要的实践价值。