升本背景下我校思想政治理论课教学改革研究

目前我校已经明确提出了申办本科教育的目标，要想申办成功必须未雨绸缪，积极做好准备。拟以国家相关文件为依据，同时参考和借鉴其他专升本公安院校的做法，就我校在升本过程中的思想政治理论课的课程设置、机构设置和师资配备提出几点设想。     

Reburying the treasure—maintaining the continuity: Two texts by Śākya Mchog Ldan on the Buddha-essence

The rich and interconnected universe of ?ākya Mchog Ldan’s views, including those on the buddha-essence, cannot be limited to or summarized in a few neat categories. Nevertheless, the following two interrelated ideas are crucial for understanding ?ākya Mchog Ldan’s interpretation of the buddha-essence: 1) only Mahāyāna āryas (’phags pa) have the buddha-essence characterized by the purity from adventitious stains (glo bur rnam dag); 2) the buddha-essence is inseparable from the positive qualities (yon tan, gu?a) of a buddha; In his writings, ?ākya Mchog Ldan argues against identifying the buddha-essence as a mere natural purity (rang bzhin rnam dag), i.e., the state of natural freedom from obscurations as it is taught in the Middle or Second Wheel of Doctrine (chos ’khor, dharmacakra) and its commentaries. The buddha-essence has to be posited as inseparability from positive qualities of a buddha. ?ākya Mchog Ldan approaches the buddha-essence inseparable from positive qualities of a buddha in two ways. In some texts, such as the Essence of Sūtras and Tantras, he argues that it has to be identified only as purity from adventitious stains, i.e., the removal of all or some negative qualities that prevent one from directly seeing the buddha-essence. In other texts, such as The Sun Unseen Before, he interprets it as the purity from adventitious stains and the natural purity as it is taught in some sūtras of the Third Wheel of Doctrine and their commentaries. That type of natural purity is understood as the state of natural freedom from all obscurations inseparable from positive qualities of a buddha. Thereby, in this second type of texts, ?ākya Mchog Ldan arrives at positing two types of the buddha-essence: relative (kun rdzob, sa?v?ti) and ultimate (don dam, paramārtha). Despite different interpretations of the natural purity, the identification of the buddha-essence as the purity from adventitious stains is present in both. In his interpretation of the buddha-essence, ?ākya Mchog Ldan utilizes the categories of the three levels found in the Sublime Continuum: the impure (ma dag, a?uddha), impure-pure (ma dag dag pa, a?uddha?uddha, i.e. partially pure) and very pure (shin tu rnam dag, suvi?uddha) levels that correspond respectively to the categories of sentient beings, bodhisattvas (understood as ārya bodhisattvas in this context), and tathāgatas. ?ākya Mchog Ldan argues that one becomes a possessor of the buddha-essence free from adventitious stains only on the impure-pure level. In other words, when bodhisattvas enter the Mahāyāna Path of Seeing (mthong lam, dar?anamārga) simultaneously with the attainment of the first boddhisattva ground (byang chub sems pa’i sa, bodhisattavabhūmi)of Utmost Joy (rab tu dga’ ba, pramuditā), they become āryas, i.e. ‘exalted’ or ‘superior’, bodhisattvas, directly realize the ultimate truth (don dam bden pa, paramārthasatya), and thereby for the first time generate an antidote to obscurations of knowables (shes bya’i sgrib pa, jñeyāvara?a). They start gradually removing them, and thereby actually see at least a partial purification of stains ‘covering’ the buddha-essence, and its inseparability from at least some positive qualities. Such is not possible for anyone below that level, even for the non-Mahāyāna arhats (i.e., ?rāvakas and pratyekabuddhas). Thus, only Mahāyāna āryas have the buddha-essence characterized by the purity from adventitious stains; ārya bodhisattvas have only a part of it, while buddhas have it completely.     

检察理论研究之反思

检察理论研究在取得一定成果的同时,也存在着不少问题,如较强的部门化倾向、意识形态化话语较多、研究范式以证成性为主等。表面繁荣的背后暴露出学术评价量化机制的某些弊端。应以开放的姿态建构独立自主的检察理论研究体系,把握好历史与逻辑的辩证统一。     

浅析刘少奇、邓小平与新中国工会理论的奠基和发展

新中国创建后 ,刘少奇、邓小平都曾在不同时期对工人阶级和工会理论进行了深入的研究 ,并发表了一系列纲领性的文章和讲话 ,从而为工会组织的前进和发展 ,提供了强大的思想武器和理论依据。     

The influence of implicit theories and offender characteristics on judgements of sexual offenders: a moderated mediation analysis

The psychological factors underpinning responses to sexual offenders are beginning to receive increased empirical scrutiny. One such factor is offender representativeness, which refers to the extent to which a given offender example matches a stereotype of those who are typically labelled as “sexual offenders”. Using a sample of 252 community members, we examined the role of implicit theories about sexual offenders (ie whether sexual offending is seen as fixed or malleable) in mediating the relationship between affective responses to sexual offenders and policy outcome judgements. We found support for this mediating effect, although this was eliminated when participants were presented with a “non-representative” offender vignette. We argue that the relationship between affective responses and policy judgements is contingent on the activation of a sexual offender stereotype, and that this link can be disrupted via the increased presentation of non-stereotypical case examples. Implications for public debate and professional practice are discussed.     

“过失情节犯”之称谓确立及立法探究——以刑法398条过失泄露国家秘密罪为视点

情节犯是指以刑法分则明文规定的"情节严重"或"情节恶劣"作为犯罪构成必备要件的犯罪。对于我国刑法分则第398条、第432条和明文规定情节犯存在过失的现象,很多学者认为是立法的粗疏所致。并由此提出情节犯的主观罪过只包括故意。这种"过失情节犯"的立法具有合理性,是以重大法益为对象,基于保护社会、预防犯罪的目的所做的功利选择。以刑法第398条所规定的过失泄露国家秘密罪为视点,探讨"过失情节犯"的立法问题,并在保护社会和保障人权的平衡下对"过失情节犯"的罪刑加以限制具有重要意义。     

LAND USE AND VIOLENT CRIME*

Although research has shown specific land uses to be related to crime, systematic investigation of land uses and violent crime has been less common. This study systematically examines links between land uses and violent crime and assesses whether such links are conditioned by socioeconomic disadvantage. We employ geocoded Uniform Crime Report (UCR) data from the Indianapolis police department and information on 30 categories of land use and demographic information from the 2000 U.S. Census. We use land use variables to predict violent crime counts in 1,000 × 1,000‐feet grid cells using negative binomial regression models. Results indicate that, net of other variables, specific land uses predict variation in counts for individual violent crimes and aggregate rates. Some nonresidential land uses are associated with higher violent crime counts, whereas others are associated with lower counts. Specific land uses also condition the effects of socioeconomic disadvantage on violent crime. The implications for routine activity/opportunity and social disorganization/collective efficacy theories of crime are discussed.     

中国现代警学基础理论研究30年

改革开放三十年来,中国警学基础理论研究先后经历了起步阶段、学科建设发轫阶段、奠基阶段,现在已走向多元和理性阶段,并取得了很大成就。尽管如此,在警学基础理论研究中,仍然存在“左”的影响,尚未形成成熟的学术规范,警察理论与警察实践、理论警察学与部门警察学相互脱节现象严重。新世纪新阶段,要真正推动警学基础理论研究取得突破和发展,应当坚持四个价值取向,形成四大理论品格。即由断裂走向兼容：保持深厚的历史感;从封闭走向开放：追求博大的境界感;从注释走向理性：形成严谨的逻辑感;从滞后走向超前：凸显强烈的时代感。     

当代中国"法治理论"三十年发展的省思

十一届三中全会以来,我国的法治理论经历了“法治”与“人治”之争、依法治国基本方略的确立以及社会主义法治理念的提出三个大的阶段。我国的法治理论有着鲜明的特色,即具备了满足中国的法治现实之需、以邓小平理论为指导、政府和学界的良性互动、借鉴西方国家的法治理论、百家争鸣的学术氛围以及理论界主体的回归等特征。这些特征又将把法治理论研究导向注重法治实践的具体方式和路径、关注中国的传统与现实等方向上。     

Violence, Separation, and Loss in the Families of Origin of Domestically Violent Men

The intergenerational transmission of domestic violence is most commonly studied from the perspective of social learning theory, with the consequence that variables external to that perspective are often overlooked. This study was undertaken in an effort to broaden the theoretical basis of intergenerational transmission of domestic violence by assessing if incorporating variables from attachment theory (measures of separation and loss) with exposure to violence in family of origin would increase predictive power of a multiple regression model. Subjects (N = 74) were men in treatment for domestic violence. Separation and loss variables were found to exert effects on respondents’ violent behavior greater than or comparable to those from exposure to family of origin violence. Findings supported a need to broaden theoretical views of the etiology of domestic violence perpetration.