缺血性中风气虚血瘀证动物模型的初步研究

选用中老龄大鼠，采用饥饿、劳累、高脂饮食、结扎左侧侧颈总动脉的方法，制作缺血性中风气虚血瘀证模型。通过对一般体征、局部脑组织血流量、脑水肿、血液流变学、血浆血栓素Ａ２（ＴＸＡ２０、前列环素（ＰＧＩ２）的观察。结果表明：模型鼠出现偏瘫症状；脑组织含 显著增高，脑水肿明显；ｒＣＢＦ显著增高，ＰＧＩ２显著降低，血液呈高度浓、粘、凝、聚状态。符合缺血性中风气虚血瘀证的临床特点。     

S100A9蛋白分子结构、功能及法医损伤学意义

S100A9是S100蛋白家族(包括S100A1~S100A13、S100B、S100C等蛋白)中的一员,主要分布于脾脏、肺脏和皮肤等器官,表达于嗜中性粒细胞、单核细胞、角化细胞等的胞浆和细胞外液中,是一种与炎症、创伤、肿瘤关系密切的钙结合蛋白,在法医学上,可能有助于电击等损伤后时间的推断和无典型电流斑电击伤的诊断。本文就S100A9蛋白分子结构、作用机制、功能及其在法医损伤学上的意义等作一介绍。     

金尼阁的语言学思想和礼仪之争

1610年后，在华耶稣会会长龙华民在耶稣会内部掀起了著名的“礼仪之争”，它的一个核心问题，即是 Deus 的中文翻译。拉丁文 Deus 有两种译法：意译和音译。龙华民和其他一些传教士支持音译，而金尼阁则支持意译。本文通过对金尼阁的《1610年中国年报》、《1616年给耶稣会总长的报告书》和《西儒耳目资》三份历史文献的分析，从语言学的角度，来探讨金尼阁与“礼仪之争”的关系，特别是他对于 Deus 之翻译问题的看法，以及原因。本文并不赞同将“礼仪之争”简单地归之于欧洲传教士如何理解和对待中国文化的问题，它更是欧洲传教士如何对待欧洲文明与世界其他文明之间关系的问题。     

马克思主义审美文化观对《红楼梦》意义的构建

新旧红学派之所以忽略《红楼梦》及其主人公贾宝玉的审美意义,是他们缺乏一种能够达到洞察作品人物深层意义的世界观与方法论,即马克思主义审美文化观中的“美学观点和历史观点”。新文化运动引入了马克思主义,马克思主义审美文化观构建了《红楼梦》的革命性意义。马克思主义的“历史观点”揭示出,只有在一定的时代背景下才能认识《红楼梦》特别是贾宝玉的审美意义。马克思主义的“美学观点”,来源于马克思的对象化理论。人创造或者改变世界,必须见之于一个具体的对象,然后人在这个被改造的对象上留下自己的主体性痕迹,使之成为可以直观自身———自己的本质力量的对象,无论是人创造的物质产品还是精神产品都是如此。《红楼梦》之“善写人情”,本质上就是创造了人性的感性化对象化形式。     

Culture and Consumerism: Citizenship, Public Service Broadcasting and the BBC's Fair Trading Obligations

The authors examine the future of public service broadcasting in the context of current debates about, and commercial pressures on, the BBC. They describe the European Community constraints on public service broadcasting and the need for a clearer definition of such broadcasting, noting that such a definition is not currently provided in UK law. The BBC is also under increasing pressure from fair trading rules derived from competition law, some of which may weaken its ability to deliver its public service mission. Original research undertaken within the BBC suggests that external and internal pressures have undermined the conditions for a distinctive public service output, although there remains the basis for such an output within the culture of programme-making. The authors develop theoretical bases for a redefinition of public service broadcasting centred on the principles of citizenship, universality and quality in relation to services and output, and examine the implications for the structure of channels in the digital era. Finally, the authors discuss the legal and regulatory implications of their analysis in the context of the Government's Communications White Paper, arguing that the social and cultural purposes of public service broadcasting must not be made subordinate to competition-based concerns.     

Apostolic Minds and the Spinning House: Jane Ellen Harrison and Virginia Woolf's Discourse of Alterity

Jane Ellen Harrison (1850–1928) and Virginia Woolf (1882–1941) are two of the most iconic figures in British feminist history whose enduring influence have helped create and sustain a multitude of feminist discourses. Interestingly, both produced their landmark feminist studies in Cambridge when it was, arguably, the most aggressively anti-feminist institution in Britain at that time. Evidence of the kind of institutionalized disciplinary control Cambridge historically exercised on women can be found in the three Committals books (1823–1894) of the Spinning House (1631–1894) in the University archives. So called because the inmates were given wool to spin, the Spinning House was a penitentiary for young girls who were judged to be compromising the morals of the undergraduates. The Spinning House had its basis in the legal authority of the University which declared ‘That the University by virtue of their Charter sanctioned by Act of Parliament, have an undoubted right to cause the Public Street to be inspected, and loose and disorderly women to be taken up and sent to the Spinning House or the house of correction’. Against the background of the culture encapsulated by the Spinning House, women academics, in the late nineteenth and early twentieth century, were making tremendous efforts to bring about intellectual equality. And though the two—the spinner and the woman student—occupied mutually exclusive spaces, they were nevertheless held on the margins of the power structure that produced both. This paper examines the socio-historical context and the puritan intellectual politics of Cambridge against which feminist theories of Harrison and Woolf were produced to identify some of the methods with which they negotiated masculine orthodoxy and structured their feminist discourse of alterity.     

全面建成小康社会与社会救助水平的提升

我国社会救助发展源远流长,已形成以基本生活救助为核心,以专项救助与临时救助为主体的具有中国特色的社会救助法律体系。但从当前社会救助立法理论研究和实践运行来看,我国社会救助存在立法层次低、标准不科学、救助方式过于单一等问题。2020年是我国脱贫攻坚和全面建成小康社会的决胜之年,在新的历史时期,我们要更新救助理念,提升立法层次,设计科学的社会救助标准,逐步提升救助水平,发展建立多元化救助方式,利用现代化科技手段,理顺社会救助管理体系,提升管理效果。     

Cohen vs. Rawls on justice and equality

G.A. Cohen criticizes Rawls’s account of justice because his difference principle permits inequalities that reflect the relative scarcity of different skills and natural abilities. Instead of viewing the ‘basic structure’ as the primary subject of justice, Cohen argues that individual citizens should cultivate an egalitarian ethos, which would enable a just society to dispense with the use of incentive payments to induce individuals to use their talents in socially ideal ways. This study examines Cohen’s critique, including his rejection of ‘incentives,’ and vindicates Rawls’s approach. Ultimately, Cohen’s argument fails to grapple with the moral pluralism that characterizes modern, democratic societies, whereas Rawls’s theory is constructed to accommodate such pluralism.     

肺表面活性物质相关蛋白A与肺损伤

肺表面活性物质相关蛋白A对维持肺的正常功能至关重要,近年来相关研究已受到广泛关注。本文基于法医学实践需要,对肺表面活性物质相关蛋白A与肺损伤的关系以及法医病理学的应用研究进展进行了综述,并对肺表面活性物质相关蛋白A在溺水导致肺功能障碍、肺泡损伤、急性呼吸窘迫或窒息等相关研究中应用的前景进行了展望。     

将武术攻防内容引入《防卫与控制》教学的探讨

通过对防卫与控制教学特点和武术攻防特点的分析,研究中华武术攻防技术在警察防卫与控制教学的作用以及武术引入教学的原则。