加强中俄科技合作 促进我国西部开发——推荐30项中俄产业科技合作项目

加强对俄高科技产业合作已成为发展对俄经贸的一项重要战略内容、在可预见的未来．它将在中俄经贸关系中居先导地位。在我国实施西部大开发战略中．开展中俄产业科技大合作．必将有力地促进两国经济及经贸关系的大发展。为此．本文介绍了中国西部地区与俄罗斯的产业技术合作的历史与现实基础．提出了西部地区拟重点规划的３０项中俄产业科技合作项目以及西部大开发战略中的中俄产业科技合作方式。     

哈尔滨市与俄罗斯经贸合作的现状分析

哈尔滨市与俄罗斯在贸易和经济合作方面处于逐年下降趋势。只是在科技合作方面取得了一些进步。形成这种状况的原因有很多．主要是中俄贸易不规范、没有向国际化靠近;俄罗斯国内投资环境不佳。社会混乱,投资风险过高。哈尔滨与俄罗斯在科技合作方面虽然取得一些成果,但存在的问题也相当多。这都制约了哈尔滨与俄罗斯在经贸科技领域的合作。     

The Alien Child’s Best Interest Ignored: When Notions of Gendered Parenthood Meet Tightening Immigration Policies

ABSTRACT

This article investigates how arguments about the “child’s best interest” are constructed in court decisions on asylum and family reunification in Finland. The article brings together two strands of scholarship that have so far been rather separate from each other, namely that of the literature on family reunification and feminist family studies. Analysis shows that the best interest of the child is insufficiently addressed and other arguments sideline the evaluation of child’s best interest. Gender has an impact as the best interest of the child seems to play a more significant role in relation to motherhood than it does in relation to fatherhood. In general, the court did not deem motherhood or fatherhood central to the child’s development as such, but rather as something that became central if it could not be performed properly due to other reasons than separation. Considerations such as ties to either Finland or the country of origin, as well as the income requirement, can become factors that override the potential separation from a parent. Finally, the results are also compared to the child’s best interest evaluation in out-of-home placement cases from the same courts. Our analysis shows a stark contrast between these two types of cases. We show that whenever a child’s case falls under immigration law, even when simultaneously being handled within the framework of child protection, the main deciding factor is not the best interest of the child. Alien affairs are decided based on—almost solely—factors other than the child’s best interest, while the same Supreme Administrative Court rules on child welfare cases based on a very different interpretation of child’s best interest.     

论社会主义市场经济条件下深化道德建设的原则

社会主义市场经济条件下深化道德建设的原则有:道德建设必须与市场经济接轨;道德建设必须坚持生产力标准;道德建设必须坚持以集体主义为核心;道德建设必须立足于社会整体富裕和人际关系和谐。     

产权制度改革与职工董事、监事制度

国有经济布局结构的调整和国有企业的战略性改组 ,必须依托已建立了现代企业制度的企业去完成。这不可避免地要涉及企业微观基础的再造。其核心内容是产权制度改革和劳动关系变化。工会作为劳动关系的产物 ,必将面临新的机遇和挑战 ,而推进和完善职工董事和监事制度 ,是新形势下工会工作必须加强的一项重要任务。作者重点分析了企业产权制度改革的内容和实质 ,提出 :工会 ,以及主要代表职工合法权益的职工董事、监事 ,要更好地发挥作用 ,必须转变观念 ,摆正位置 ,抓住重点 ,提高素质。     

芬兰二战后经济发展与社会保障的特点与启示

作为一个北欧小国,从自然禀赋上看,芬兰不具备优势,除林业资源和渔业资源外,现代经济发展中关键的煤和石油奇缺。但进入21世纪以来,在世界经济论坛每年所做的全球经济竞争力的排名中,芬兰一直名列前茅,甚至有4次名列榜首,成为最具有经济竞争力国家,这则更加体现出较好的研究和参考价值。芬兰在二战后独特的混合经济体制以及社会保障福利国家体系,构成了芬兰在二战以来经济和社会诸多方面的发展特点。这些特点对中国和其他发展中国家未来的发展道路有着较强的启示和借鉴作用。     

对深化群众性经济技术创新活动的思考

在市场经济新形势下,开展群众性经济技术创新活动是进一步挖掘职工内部潜力、调动和发挥职工积极性、引导和组织职工为企业改革发展建功立业的重要举措和有效载体,对于提高企业搏击市场的竞争能力、增强企业抗御风险的防范能力有着重要作用。     

行帮对早期工人运动的影响

行帮是中国历史上曾普遍存在的一种社会团体组织。在早期工人运动中行帮是工人运动的主要组织者,是早期工人组织的主要参照模式;同时,由于行帮狭隘的利益,又影响了工人阶级的内部团结,为早期工人运动带来了诸多负面影响。行帮抵御了近代中国资本主义发展的冲击,表现出较强生命力。行帮既是中国社会进入危机阶段的伴生物,也是中国独特的近代工业发展进程和近代工人阶级队伍形成样式的社会后果,旧式行帮的延续也同时反映了中国特有的同乡文化的影响。     

Contesting Ideologies: Deconstructing Racism in African-American Fiction

Baillie's article is concerned with how African-American fiction seeks to define and shape an aesthetic in opposition to racial ideologies as diffused through science, education and popular culture. In an examination of Count Joseph de Gobineau's Essai sur l'inégalité des races humaines (1853-5), it traces the construction of racialized discourse in nineteenth-century America. Baillie examines Toni Morrison's first novel The Bluest Eye (1970) in terms of Morrison's engagement with nineteenth-century racial theory and its implicit presence within ideologies of beauty and American popular culture of the 1930s. Through the figure of Shirley Temple, Morrison shows how the African-American community's internalization of cinematic images of beauty can lead to a psychosis that leaves identity fractured and the racial self all but erased. As well as reading The Bluest Eye as both a critique of scientific racism and as an historical novel in sustained debate with the cultural hegemony of the 1930s, Baillie examines its significance as a text in dialogue with the social and political milieu in which it was written. Here, The Bluest Eye becomes an intervention into the affirmative aesthetic of 1960s Black Power politics and its extreme proclamations of racial pride rooted firmly in black lower-class expression. She discusses the Black Power movement's appropriation of Frantz Fanon's theories and argues that Morrison's own articulation of a black identity eschews the nationalism of Black Power, and instead finds its focus in the political contestation of ideologies through the expression of African-American art forms. The Bluest Eye is an oppositional narrative that draws on western forms and yet privileges African-American vernacular as a counter-balance to language as a vehicle for ideologies of beauty and scientific racism.     

‘Not Simple,Not Pure’: Revisioning of Mythical Wicked Women in the Stories of Sara Maitland

The British novelist, feminist and religious thinker Sara Maitland (b.1950) is renowned for her short stories, many of which involve the rewriting of fairy tale and classical and biblical myth. This article situates Maitland's retellings within the contemporary feminist tradition of literary revisioning, but emphasises that her retelling of old tales is distinguished by a deep—and often discomforting—engagement with questions of morality. This is rooted in Maitland's political commitment and Christian faith, and is particularly evident in her treatment of mythical female evil. Her short stories take a morally ambiguous approach, paying attention to the moral and psychological complexities of the wicked stepmothers in fairy tale, gorgons and child-killers of classical myth, and temptresses of the Hebrew Bible. Maitland's feminist revisioning of mythical wicked women does not flinch from their darkness, or impose simple ethical lessons, but at the same time she is (sometimes horribly) aware of their moral significance. This article examines the portrayal of feminist theology's concept of the ‘female sin’ of passivity in Maitland's revisioning of Delilah (in Daughter of Jerusalem, 1978) and ‘Helen of Troy's Aerobics Class’ (in On Becoming A Fairy Godmother, 2003); how the crimes of mythical wicked women are retold as being motivated by revenge against men in ‘Deborah and Jael’ (Daughter of Jerusalem), ‘Siren Song’ and ‘The Swallow and the Nightingale’ (Far North and Other Dark Tales, 2008). The latter of these raises issues of women's conflicting loyalties, which is also considered in ‘The Swans’ (2008). The taboos of incest and child abuse are explored powerfully and sensitively in ‘Jocasta’ (2003) and ‘The Wicked Stepmother's Lament’ (A Book of Spells, 1987), and resistance to simplistic moralising is encapsulated in the story of a menopausal Eve, in ‘Choosing Paradise’ (2003).