人口安全之容忍阈限:以北京为例

北京的人口规模提早10年达到1800万的容忍阈限,这给北京的生态安全和社会安全都带来风险。但北京人口安全的实现,需要的是法治化的治理方式,唯此,才与北京建设世界城市的目标相符。     

关于虚拟空间与侦查工作的研究

虚拟空间是社会科技进步的产物。随着科技的发展，虚拟空间运用在侦查工作中的领域逐渐增多，如网络技术与数据库技术，它们的运用大大提高了侦查工作的质量和效率。目前侦查部门对于虚拟空间的利用尚处于初级阶段。许多可利用的技术还没有普及，这就需要侦查部门和侦查人员更广泛更深入地挖掘虚拟空间的利用价值，以服务于侦查实践。     

在视界交融中认识风险社会

风险社会理论逐渐受到学界的关注,但对风险社会的认识普遍存在着视界狭窄的问题。对风险社会的认识,应在生态危机、工业社会变迁、时空转换等视界的交融中加以描述和理解,以形成对风险社会广泛和深刻的认识。     

论问题的认识论意义

问题是由人们提出的需要解决而尚未解决的任务。问题在本质上是主观与客观的矛盾,或人与世界的矛盾。问题具有社会性、时代性和"为我"的主体性。问题是人类特有的反映形式,只有人才有问题,问题也只是人的问题。问题以系统的形式存在,不同的问题系统构成了人类不同的认识—实践领域。问题是联结主体与客体、主观与客观的中介环节,是从已知到未知的桥梁,也是人类文明进步的动力。人类的认识—实践就是不断提出问题与解决问题的过程。     

海域物权的法律思考

海域是一种类似不动产的物 ,可以成为所有权的标的 ,但海域作为他物权的标的物 ,却非以海域的整体而为其“组成部分” ,故海域突破了民法之物的概念。海域所有权不是一种对海域占有、使用、收益和处分的权利 ,而是一种保护海域的国家义务和责任。海域使用权应当商品化 ,但其不是一种纯然以对海域的使用收益为目的的权利 ,应当在海洋生态和环境的保护与海洋资源的利用之间 ,寻求适当的平衡     

“三个代表”重要思想与中国特色社会主义的根本走向

"三个代表"重要思想是对马克思列宁主义、毛泽东思想、邓小平理论的继承和发展.在新的历史时期,中国共产党人在坚持和平与发展是时代的主题这一判断的前提下,准确地把握了经济全球化这一当今时代发展的主流,重申了人民群众是历史的创造者这一历史唯物主义基本原理,全面而准确地提出了建设社会主义物质文明、政治文明和精神文明的目标,为中国特色社会主义的发展指明了前进方向和前进坐标.     

扩大转移总量拓展转移空间培育转移新人——毕节地区农村劳动力转移研究

该文指出,贵州省毕节地区农村劳动力转移在过去的二十年里取得显著成就,为贫困地区走出了一条农村劳动力转移、农民增收、贫困缓解、生态环境得到改善和重建,农村经济社会事业全面发展的扶贫开发道路。在国家加大对西部地区开发力度,产业空间结构进一步调整,更注重区域平衡发展的背景下,毕节地区将会随着交通等基础设施改善和投资环境的优化,迎来新一轮农村劳动力转移的机遇。为此,该文建议,毕节地区要根据宏观环境新变化,在扩大转移总量、拓展转移空间、培育转移新人上,构建新的转移战略,更好的推动农村劳动力的转移。     

Policy space under a constraining combination – open economies,austerity and small island states

Small island developing states (SIDS) face significant economic, social and environmental challenges. Current mainstream approaches to SIDS recognise these limitations and thus promote increased economic integration into the international economy to provide the governments with resources and power to counter the effects of these challenges. Yet these remedies have so far led to high levels of deficits and high levels of indebtedness, as well as high levels of vulnerability and dependence on key sectors that offer very income- and economically sensitive products and services. In addition, and in assessing the experience of Caribbean SIDS, these remedies have led to diminishing government policy space. This has in turn contributed to the lack of real innovation in the way Caribbean SIDS interact with the volatile international market. While much has been written about the economic impact of open markets and the inherent weaknesses within SIDS, the analysis herein allows for the development of a more comprehensive assessment of the implications for the SIDS’ policy space as well as their ability to regain it and develop innovative approaches that avoid uniquely reactionary measures to the current international economy and its gyrations.     

Negotiating international civil society support: the case of Ethiopia’s 2009 Charities and Societies Proclamation

ABSTRACT

Since 2005, international civil society support has faced increasing resistance around the world. Ethiopia is widely recognized as a key example of this so-called Closing Space phenomenon. With the 2009 Charities and Societies Proclamation (CSP) Ethiopia has established strict regulations on civil society organizations that, in particular, restrict the ability of local associations to make use of foreign funding and the range of activities allowed for foreign (funded) organizations. This paper traces the process of international negotiations that has accompanied the drafting of the CSP and identifies the consequences of these negotiations for international civil society support in the country. Focusing on the interaction between foreign “donors” and the Ethiopian government, it analyzes (a) what precisely these negotiations have been about, (b) to what extent these negotiations have actually influenced the content of the CSP, and (c) how the CSP as finally adopted has actually affected international civil society support in Ethiopia.     

Disquieting growth: urban space in Kawashima Yūzō's film Suzaki Paradise Red Light

This article examines how Japanese postwar cinematic texts manifest and comment upon contemporary political and economic events, and considers the usefulness of cinema for a more complete historical understanding of the period. In particular, it argues for the significance of fūzoku eiga, or ‘films of customs and manners’ by analyzing a representative text of that genre, Kawashima Yūzō's 1956 film Suzaki Paradise Red Light. Although Kawashima's film has been treated as an apolitical melodrama, a close textual analysis reveals it to be a counter-narrative to the success story of postwar economic recovery and growth that the Japanese state sought to promote. Key to this analysis is an examination of the urban space of the Suzaki neighborhood in Tokyo, as depicted in the film. Kawashima's tour of Suzaki addresses the issues of the economic stagnation within the metropolis, uneven development, and the liminal space of muen, or ‘no ties,’ which offers a brief refuge from an increasingly disciplined everyday life.