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161.
In order to assess the roles of weapons and offender intentions in the outcomes of potentially violent events, we analyze more than 2,000 incidents described by offenders. We advance the study of weapons effects through a within‐person analysis that lets us control for all time‐stable characteristics of the offenders. Thus, we address the concern that relationships between type of weapon and incident outcome may be spurious because individuals with a greater propensity to do harm are more likely to use guns. Findings indicate that weapons have independent effects that differ across the stages of an event.  相似文献   
162.
ABSTRACT

Campus sexual assault (SA) policies and sexual consent definitions have not been widely studied. The study team conducted a nationally representative review of college and university websites (n = 995), assessing the prevalence of publicly accessible online policies and definitions and examining associations with school characteristics. A content analysis was performed on a subsample (n = 100) of consent definitions. Most schools (93.0%) had an SA policy and consent definition (87.6%) available online. Schools were more likely to have a policy or consent definition if they were large (≥5,000 students), public, or had a female enrollment of ≥33%. Detail and comprehensiveness of definitions varied. Findings highlight opportunities for schools—especially small schools, private schools, and those with more male students—to increase access to SA policies and consent definitions.  相似文献   
163.
In this paper, we situate the recent rise of racialized and often violent political discourse within a framework of a class-based conception of nature and property. In this theoretical work, we contribute to thinking about how Whites are racially constituted by showing how an understanding of whiteness among the far right is significantly linked to narratives surrounding rural spaces as havens of individualism and in sharp contrast to the perceived multiculturalism of the city. In developing our argument, we utilize public statements made by Ted Nugent as observable examples of this far-right, violent, and racialized rhetoric. We argue that the far right is able to create a common ground with moderate conservatives around a shared understanding of rural places as embodiments of virtuous white culture, private property, and individualism. This politicized whiteness project, we argue, helps to galvanize and strengthen a conservative coalition while simultaneously pulling their collective ideology further to the right.  相似文献   
164.
This essay uses evidence from 217 violence cases between cohabiting couples to investigate the reaction of neighbors to irregular relationships. Ostracism was rare as long as the couples did not flaunt their status, for a number of reasons. First, working-class families lived in tenements and row housing that promoted cooperation for survival. Second, women preferred to live near their kin, and families were less disapproving, as they knew the reason for the cohabitation. Third, neighbors often stepped in to fulfill familial roles if kin were absent, encouraging both sisterly and motherly bonds in particular. Fourth, both men and women intervened, though in different ways. Men's participation was especially facilitated by their use of public houses, which was a liminal space that permitted freer discussion of men's personal lives. Fourth, neighborhood values delineated the ‘blame’ for problem families carefully; both men and women could face disapproval for flouting gender norms. Overall, neighbors parsed the reasons for cohabitation, the harm done by the couple to others, and whether the couple was disruptive in other ways before accepting or rejecting cohabitants in their midst. Indeed, drunkenness and violence was more of a problem than sexual nonconformity in most of these cases.  相似文献   
165.
Evidence suggests that consideration of personality disorder (PD) severity, incorporating both externalising and internalising features of PD, might help to clarify the PD – violence relationship; moreover, that separate developmental pathways might link externalising and internalising personality pathology with criminal violence. This study of 96 forensic patients with confirmed PD and a history of violent offending addressed the question of whether delusional ideation, measured by the Peters Delusions Inventory, might play a significant role in the link between severe PD and criminal violence. Severe PD, defined by summing scores across DSM-IV PD criteria, was significantly associated with delusional thinking, with violence, and with high levels of both externalising and internalising personality features. Delusional thinking was associated with violence via internalising but not externalising PD features, suggesting that the link between severe PD and violence may be partly mediated by delusional thinking.  相似文献   
166.
Psychopathy is a personality syndrome comprised of interpersonal, affective, and behavioral features that has emerged as a correlate of intimate partner violence perpetration. One commonly used self-report measure of psychopathy is the Psychopathic Personality Inventory-Short Form (PPI-SF). The current study employed a multi-trait, multi-method approach to test convergent and discriminant validity of the measure in partner-violent couples by comparing males’ self-report of psychopathy to the informant report of their female partner (N = 114). It was hypothesized that the female partner report of the male’s psychopathy would be highly correlated with the male report of his own psychopathy, thus providing evidence for the construct validity and interrater reliability of the PPI-SF. Analyses found that male and female reports were correlated significantly on the two major factors of the PPI-SF. Furthermore, the female report explained a significant amount of variance over and above men’s self-report on PAI scales designed to indicate antisocial personality traits.  相似文献   
167.
World War I changed more than just the political map of Europe. One noteworthy consequence of the revolutions and war in East and Central Europe was the brutalization of human relations. Estonia saw three major “paroxysms” of violence in 1918–1919, which, although relatively limited in scale, are examples of the brutalization of human relations that occurred in the postwar period. The years 1918 and 1919 marked the first explosion of mass terror in Estonia, which led to the death of almost 2000 civilians. This article explores the preconditions and the stages of this terror focusing on the relationship between occupation, revolution, and land distribution. The author argues that the cycle of violence was unleashed by the radical transformation of landownership at the end of 1917. The previous owners often took advantage of the arrival of the German forces in February 1918 to exact revenge on those who had seized their property. The temporary return of the Bolsheviks at the beginning of the Estonian War of Independence was often seen as a pretext to avenge the injustices suffered under German occupation. The liberation of Estonia from the Red Army at the beginning of 1919 resulted in yet another wave of violence. The terror abated with the strengthening of state authority and the coming to power of a democratically elected government in April 1919.  相似文献   
168.
The post–World War I conflict that took place in Latvia between 1918 and 1920 was variously described as “struggle for freedom,” “war for liberty,” “independence war,” “civil war,” and so on. This article reviews the various concepts by discussing alternatives of statehood in Latvia. Its primary objective is to provide more evidence to the argument that the postwar conflict that took place in Latvia between 1918 and 1920 may be considered “a civil war.” By focusing on the Red and White terror campaigns, the author suggests that terror is one of the most overlooked aspects of the conflict that provides significant evidence for the perspective of “civil war.” He claims that the war was not “a class struggle,” as argued by Soviet historians, and calls for alternative explanations that would include the discussion of moral crisis, ideological conflict, ethnic and social hatred, clash of values, and the explosion of terror in Latvia.  相似文献   
169.
The protracted conflict in the Democratic Republic of the Congo (DRC) has drawn sharp criticism regarding the model of liberal peacebuilding employed in the country. Critics emphasise the importance of local ownership of peacebuilding mechanisms at sub-national as well as national levels. This raises questions in relation to the popular legitimacy and efficacy of local mechanisms. Drawing on field research conducted in the relatively affluent province of Bas-Congo in Western Congo, this article highlights a lack of popular legitimacy for provincial-level political authority within the province stemming from an acute marginalisation of the population from local structures of power and wealth. The article also demonstrates the inefficacy of more local, village and neighbourhood-based political structures which, aimed at conflict mitigation rather than transformation, ignore the structural roots of local conflicts and do little to counteract the growing social distrust, conflict and disintegration within local communities.  相似文献   
170.
Despite ample anecdotal evidence, previous research on violent conflict has found little evidence that religion is an important factor in organized violence. Quantitative work in this area has been largely confined to the interreligious character of conflict and measures of religious diversity, and has strongly neglected the peace aspect of religion. The Religion and Conflict in Developing Countries (RCDC) dataset helps to fill this gap with innovative and fine-grained data for 130 developing countries between 1990 and 2010. RCDC includes four types of religious violence (assaults on religious targets, attacks by religious actors, clashes between religious communities, and clashes with the state). In addition, RCDC contains data on interreligious networks and peace initiatives. This article demonstrates the usefulness of RCDC by applying our data to a preliminary analysis. The results indicate that interreligious networks are a reaction to identity overlaps and previous interreligious conflict.  相似文献   
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