我国行政诉讼类型化研究述评

行政诉讼类型化是20世纪以来各国行政诉讼制度发展的共同趋势之一。近年来,我国行政法学界也开始关注这一课题。文章从学术史的角度对这一领域的研究成果进行了系统梳理与评述,旨在为行政诉讼类型问题研究的深入奠定基础。     

Fear and youth citizenship practices: insights from Montreal

This article explores how fear contributes to empowerment and citizenship practices among youth who choose alternative lifestyles. Fear is conceived in a threefold manner: (1) as a manipulated resource in the political process, (2) as energy to be tamed through individual will, and (3) as radiating from actors and flowing through situations of action. Through an examination of how ‘risk-taking’ youths play with fear, the article critically reflects on the modern and advanced modern conceptualizations of the political ‘heroic’ actor and its articulation with an understanding of political action as decentered from human actors. Citizenship practices, it is argued, operate on five distinct levels of political engagement ranging from an awareness of the world outside of oneself to empathy for others and activism. Rather than being state-centered, the article develops an understanding of intersubjective citizenship based on affective memory.     

The Modern Concept of Aesthetic Experience: from Ascetic Pleasure to Social Criticism

Abstract

This paper examines the use of "pleasure" as the distinguishing mark of aesthetic experience in post-Kantian philosophy. It shows how the distinctive features of aesthetic experience, such as pleasure, qualify this experience as a platform for social criticism. The key argument is that the autonomy of the aesthetic experience is not "false", rather it is paradoxical in the strong sense that the fact of its communicative efficacy, which follows from distinctive, "autonomous" aesthetic features, necessarily loads it with functions and expectations that are external to the aesthetic moment. Kant takes a complicated path to qualify aesthetic judgement as disinterested in order that it may eloquently testify for morality. He thereby sets up the cogency of the modern pattern of looking to aesthetic experience as a locus of meaningful communication for ideas that are experientially poor or remote.     

The Classical Trinity and Kant's Aesthetic Formalism

Abstract

I identify two mutually exclusive notions of formalism in Kant's Critique of Aesthetic Judgement: a thin concept of aesthetic formalism and a thick concept of aesthetic formalism. Arguably there is textual support for both concepts in Kant's third critique. I offer interpretations of three key elements in the Critique of Aesthetic Judgement which support a thick formalism. The three key elements are: Harmony of the Faculties, Aesthetic Ideas and Sensus Communis. I interpret these concepts in relation to the conditions for theoretical Reason, the conditions for moral motivation and the conditions for intersubjectivity, respectively. I conclude that there is no support for a thin concept of aesthetic formalism when the key elements of Kant's Critique of Aesthetic Judgement are understood in the context of his broader critical aims.     

刑事案件信息的类别及数据项

刑事案件信息是办理刑事案件活动收集的案件本源信息和办案工作信息的统称,是认识论意义上的信息,是公安基础信息的重要组成部分。从学理上与信息管理的不同视角划分案件信息,其侧重点不同。从信息管理视角对案件信息进行分类设置具体数据项,是规范化采集与描述信息的客观要求,是保证案件信息标准化、案件数据和信息资源共享最大化、联查最广化,且推进侦查办案模式改革创新的基础。     

权利对行政的规范及其制度建构——依法行政机制的另一规范性维度

当前我国的依法行政机制是建基于人民主权这一宪法原则,围绕立法者授予行政机关管理职权的授权法规范,以行政主体——具体行政行为——司法审查为基本结构而建构的,其规范行政的法律逻辑是越权无效逻辑。但这一机制适用范围有限,而且公民权利不能作为行政之规范,而这又无形中导致行政机关形成只关注上级法令、不关注人民权利的行政思维。要全面规范行政,就必须在坚持授权法规范对行政的规范功能、加强行政正当性的同时,强调权利对行政的规范功能,通过确认公民与行政机关之间权利——义务关系的权利规范及违法有责逻辑来规范行政。为此,我们有必要重述依法行政原则,确立法律优先、违法有责原则,强化和提升国家赔偿法的规范地位,建构独立的行政赔偿诉讼类型。     

《诗经》赤范畴颜色词研究

以《诗经》为封闭语料,统计出赤范畴颜色词20个,将其分为语义颜色词和语用颜色词两类,其中语义颜色词有9个,语用颜色词有11个,二者出现的总词频数为50次。详细分析了《诗经》赤范畴颜色词的语义系统,总结其使用特点,在此基础上探讨了上古颜色词产生的途径。     

司法三段论内、外部推理网络研究

司法三段论基本思维模式表现为法律适用、事实认定和裁判结论。大前提是法律规范而不仅仅是逻辑命题,力图通过法律规范和法律事实建立通道,法律规范、法律事实、推理主体需要对众多法律理由进行权衡与抉择。需要对逻辑三段论进行重构,常处于一个由内部推理与外部推理织就的复杂网络中,由内部正当性证成与外部正当性前提构成,在法律规范与事实之间建立具体、有效的推导关系。     

自然价值的疏离与回归——论生态现象学“生活世界化的自然”

人类要想实现与自然的真正和解,就必须解决一个前提性问题,即如何看待和理解"自然"。对于这个问题的回答也是将不同生态哲学流派区分开来的根本标志。生态现象学作为一种反传统知识论哲学的现代哲学,它试图通过建构一种自然意义、社会意义和文化意义相统一的"自然"概念——"生活世界化的自然",将自然原初的被隐匿了的价值意义重新凸显出来,以引导人类走上通往与自然和解的道路。生态现象学的自然观念既不同于生态中心主义所主张的脱离人的生活世界来谈生态保护,也区别于人类中心主义所主张的将自然仅仅看作是工具价值层面"为我而生"的对象性存在。"生活世界化的自然"在"此在"的意义上来理解自然,是在日常生活中与"我"照面的,承载着各种价值意义,能够为人类的生命活动中所真切体验到的活生生的自然。生态现象学试图借助"生活世界化的自然"的"基底样式",推动人类在"遭遇自然"—"体验自然"—"审美自然"的交往过程中,赋予自然以人性的同时,重新唤醒人性的生态化一面,进而引导饱受工具理性摧残的现代人类实现与自然的真正和解。     

对警察法治基本范畴概念的解读

警察法治基本范畴,是指人的思维在对警察法治普遍本质的概括和反映中,处于根本和主要地位的种类内容。对认识、实施和实现警察法治具有提纲挈领作用的内容。警察法治的基本范畴是警政思想、警察法、警察权和警政法律关系。这些基本范畴概念具有稳定性和高度概括性,但是,其内涵和外延是不断发展变化的。