毛泽东的道德信仰与儒家伦理思想——纪念毛泽东诞生120周年

＂修身治国＂是儒家学说中底蕴深厚的文化现象,历代儒家都把崇高的道德信仰作为实现人生价值和达到人格完善的重要手段,并建立了比较系统的伦理思想。在中国革命和社会主义建设进程中,毛泽东同志从儒家伦理中撷取了大量的思想资源,结合党的思想建设进行批判、吸收和发扬,形成了以＂全心全意为人民服务＂为主要内容,以＂大公无私＂为价值取向,以＂批评与自我批评＂为基本方法,以＂共产主义先进模范＂为崇高追求的道德信仰理论。     

生态良知在个体本位中的存在样态

生态良知是人与自然相互作用的产物。生态良知是从生存论意义上探析人与自然之间关系而产生的一种＂善＂的观念,它随着社会的发展而呈现出不同的存在样态。从差异论的视角分析,个体化社会是社会差异化发展的产物,生态良知则是在人与自然的差异中产生和发展的。由于现代人与自然的差异片面扩大,生态良知在个体本位中的存在样态便呈隐性状态,这是个性张扬的结果。因此,人与自然之间的同一性是生态良知存在的根基,理性地考察个体本位中的生态良知,对于当代更好地协调人与自然的关系具有深远的意义。     

The Ethical Irrationality of the World: Weber and Hindu Ethics

Abstract

This paper argues that Weber ought to be read as a comparative ethicist who brings his German intellectual inheritance, especially Schopenauer and Nietzsche, to a dialogue with ethical traditions in India and China. It shows that Weber not only had a supple understanding of the tensions within Hindu ethics, his own account of value often closely corresponds to Hindu axiology and was enriched by an encounter with it.     

加强和改进高校师德建设问题研究

教育大计,教师为本;教师大计,师德为本。高校教师是我国高等教育发展的主力军,是师德建设的践行者。高校师德建设不仅关系到教师面向社会大众的形象维护,更关系到我国教育事业发展和创新型国家战略的建设。因此,加强和改进师德建设对高校教育教学发展,提升教师职业素养有着非常重要的意义。     

The end of emancipation? CTS and normativity

ABSTRACT

Although CTS can be described as a broad church, scholars working within this approach want to produce knowledge which can help shape, improve, change, or replace contemporary counterterrorism. Guided by Marx’s mantra that the point of theory is not only to interpret the world but to change it, CTS has since its inception challenged the status quo of contemporary counterterrorism on the basis that it is possible to conduct counterterrorism differently, more humanly, and, put plainly, better. The concept of emancipation was identified early on as the foundation and basis for knowledge. However, a deeper debate on emancipation has largely been absent since 2010. Could it be that CTS exhausted the debate on one of its core commitments only five years into its existence? Have we reached the end of emancipation? Or could it be that emancipation is not that attractive at all for CTS and its normative projects? This article begins with a review and a state-of-the-art discussion of emancipation within CTS. While it might be the end of emancipation in its traditional conceptualisation, the article argues that emancipation can be retained as the basis for normative theorising and action within CTS when reconceptualised as a Weberian value-axiom. The article concludes by exploring a transfiguration of the concept of emancipation itself.     

A mission-driven research program on solar geoengineering could promote justice and legitimacy

ABSTRACT

Over the past decade or so, several commentators have called for mission-driven research programs on solar geoengineering, also known as solar radiation management (SRM) or climate engineering. Building on the largely epistemic reasons offered by earlier commentators, this paper argues that a well-designed mission-driven research program that aims to evaluate solar geoengineering could promote justice and legitimacy, among other valuable ends. Specifically, an international, mission-driven research program that aims to produce knowledge to enable well-informed decision-making about solar geoengineering could (1) provide a more effective way to identify and answer the questions that policymakers would need to answer; and (2) provide a venue for more efficient, effective, just, and legitimate governance of solar geoengineering research; while (3) reducing the tendency for solar geoengineering research to exacerbate international domination. Thus, despite some risks and limitations, a well-designed mission-driven research program offers one way to improve the governance of solar geoengineering research relative to the ‘investigator-driven’ status quo.     

析资本主义拜物教的意识形态根源

马克思关于资本主义社会普遍存在的拜物教现象所作的精辟分析是建立在对资本主义社会的历史唯物主义阐释之上的,理解这一意识现象除了从经济、社会的维度把握其产生的根源,还要了解其意识形态根源,拜物教思想既有古老的宗教意识残留同时也是启蒙运动的产物,人的解放及人的需要的发展和放大对拜物教思想的盛行起了机杼性的作用。     

Egocentric Ethics

Ethical judgments are often egocentrically biased, such that moral reasoners tend to conclude that self-interested outcomes are not only desirable but morally justifiable. Although such egocentric ethics can arise from deliberate self-interested reasoning, we suggest that they may also arise through unconscious and automatic psychological mechanisms. People automatically interpret their perceptions egocentrically, automatically evaluate stimuli on a semantic differential as positive or negative, and base their moral judgments on affective reactions to stimuli. These three automatic and unconscious features of human judgment can help to explain not only why ethical judgments are egocentrically biased, but also why such subjective perceptions can appear objective and unbiased to moral reasoners themselves.     

论网络社会的伦理道德问题及解决的措施

计算机网络在极大地造福人类的同时,也引发了大量网络伦理方面的失范行为,甚至犯罪行为。究其产生的根源有内部、外部及人性心理等诸多因素。在计算机网络的发展中,要达到兴利除弊的目的,应当通过法律手段加强网络信息的管理,通过技术手段控制和过滤违法及有害信息,同时应当培养广大网民的网络伦理道德意识,自觉形成网络自律,有效降低网络带来的负面影响。     

转型时期权力腐败的伦理思考

从伦理学角度分析 ,权力腐败产生的主观因素就是个体道德、人性变异所引起的对利益的饥渴追求 ,客观因素就是社会道德价值多元化给腐败分子提供了滋长腐败行为的土壤。从伦理学上反腐 ,一方面要从个体道德“内”部防腐 ;另一方面则要从社会道德“外”部反腐