科学发展观对中国传统民本思想的继承与创新

以科学发展观“以人为本”为本质和核心,凸显了社会发展的价值取向和人性目的。科学发展观中的以人为本思想汲取了中国传统民本思想的精华,同时又结合现阶段中国社会实际,赋予发展理论全新的时代内涵和实践要求,实现了理论的升华和飞跃。本文从传统民本思想这一视角,深入分析了科学发展观的以人为本思想对中国传统文化继承与创新的具体表现。     

论建设社会主义新农村的突破口和路径选择

我国正处在“发展黄金期”和“矛盾凸显期”的关键时期,建设社会主义新农村具有极其深远的历史意义。当前,客观上存在着制约社会主义新农村建设的许多思想障碍,必须正确把握几个关系,在重大问题上实现突破。协调推进“五大建设”,推进县域经济又好又快发展。     

在社区警务中推进市场化治安防范的思考

在新的形势下,以警务社会化为导向的社区警务,必须主动适应社会变革,大力推进市场化治安防范。从践行缘由分析,市场化治安防范具有深远的历史渊源、先行的典范经验、良好的践行根基、强烈的现实需求。在社区警务中推进市场化治安防范,开辟了政府有效调控与民力资源利用的途径,化解了社会责任无限与公安职责有限的矛盾,实现了社区警务效能与社会治安效益的统一。市场化治安防范的模式主要有治安联防契约保险,流动人口、出租房屋委托管理,利益群体自治等。公安机关在引导建立市场化治安防范过程中,必须主动争取党政支持、正确定位履行职责,努力满足市场需求。     

对贵阳文化资源开发状况的一点思考

文章通过对贵阳文化资源及其开发状况的部分认识,在总结借鉴文化强国文化资源开发成功经验的基础上。从夯实文化基础及强化文化载体、实现文化产业互动、打造多元文化品牌等三个方面对进一步开发贵阳文化资源进行了思考。     

劳役制度的历史嬗变及人文思考

劳役制度是统治集团凭借国家强制力为后盾,在拘束、限制犯人人身自由的基础上,强制犯人进行劳役,形成的制度.该制度作为一项重要的监狱管理制度,历经了一个由产生、发展到逐步完善的过程,具有丰富的内涵及特征.探讨劳役制度,对劳动教育改造人犯,有着重要的借鉴价值和现实指导意义.     

Measuring grievance thinking in sexual offenders: The revised Dissipation–Rumination Scale

Abstract

Rumination is an important part of “grievance thinking”, which has been linked to recidivism in sexual offenders. Grievance thinking is a dynamic risk factor that can be targeted in treatment, and is characterized by a perception of being wronged accompanied by angry, hostile rumination about revenge, and has similarities to the “dangerous world” implicit theory . A revised version of the Dissipation–Rumination Scale is used currently to measure grievance thinking in sexual offenders incarcerated in England and Wales. The study aimed to establish whether this revised measure is valid to use with this population. The scale demonstrated adequate reliability and good convergent validity. However, analyses revealed problems with both construct and predictive validity. Further, it is suggested that the scale may not be sufficient to measure the whole of the “grievance thinking” concept. The results do not provide overwhelming support for the use of this tool with sexual offenders; further research is required before firm conclusions can be drawn regarding the scale's utility. Directions for future research are discussed.     

The clash of ideologies: Notions of multiparty (liberal) democracy versus African systems

In South Africa traditional leaders, aka (also known as) chiefs or collaborators, had hoped that the new liberation political environment would retain and safeguard their deeply embedded cultural practices and values, which had existed for centuries, but had been partly violated during the colonial era. However, the new liberation era brought with it notions of liberal democracy—characterised by concepts of meritorious selections, based on democratic “elections”, a practice that further marginalised and frustrated hereditary cultural norms and practices, upon which the pillars and identities of each ethnic group or community were based. In discussing the complex and interlocking interests, epochs of colonial and postcolonial experience, the introduction of “foreign” meritorious notions that dispensed with the craved hereditary positions, the chiefs, traditional leaders and former collaborators appear to have been forced to abandon the liberation project and take up the issue of their survival as custodians of customs and chiefdoms; even against the messaging coming from the new political classes. Inevitably, this has created new tensions in the political governance of urban and rural communities, by elected officials who have either failed or succeeded to coopt traditional leaders. This article argues for a balance between democracy and traditional leadership that can inform modern electoral processes and modernise the cultural practices and eliminate unnecessary conflict and tensions.     

运用法医学二代测序技术侦破19年久冷案

基于Y染色体STR(Y-STR)多态性的男性家系排查技术帮助全国各地破获了诸多冷案积案。然而对于出现明显降解的生物检材,或因检出Y-STR基因座数量过少而无法开展有效排查。STRSeqTyperY68男性家系精细化排查试剂盒,定位于二代测序技术,利用Mi Seq FGx二代测序平台可单管实现52个单拷贝Y-STR基因座、6个二拷贝Y-STR基因座、1个三拷贝Y-STR基因座和1个性别判定基因座的分型检测,并能同时支持STR长度和/或序列多态分型,全部基因座扩增子长度在350bp以下,且其中62个不大于300bp,适用于降解检材的检测。本文报道一起长达19年未破的强奸杀人案,用传统STR检测方法仅得到24个Y-STR基因座分型,部分300bp以上的Y-STR片段未检出,但通过二代测序方法使用STRSeqTyperY68试剂盒完整得到了67个Y-STR和1个性别基因座分型,从而帮助办案单位锁定了嫌疑人所在的男性家系,为案件侦破提供了关键技术支撑。     

常态化社会管理的法治思维

常态化社会管理是具体地运用公权力解决社会问题而形成的“权力/权利”公法关系的机制.社会国理论认为,公权力有义务为公民提供服务和帮助,促进其有尊严的生活,这是常态化社会管理的理论基础.它包含了比传统的“形式主义法治国”更加强烈的法治需求.我国常态化社会管理应当遵循六种主要法治思维：决策的开放性思维、执法的合作性思维、执法的合理性思维、执法的诚信度思维、执法的康洁性思维和程序的适当性思维.     

The realism debate and the politics of modern art in early postwar Japan

This article examines the realism debate (riarizumu ronsō) that took place between 1946 and 1950 as a forum in which ideas on artistic form, the role of the artist in society, and the social relevance of art come into focus in a way that allows us to see how questions such as Japan's modernity, the recent experience of fascism, and the challenges of rebuilding culture during the early cold war were taken up by leading cultural figures in the field of the visual arts. Occurring alongside discussions of how the art world could be reformed to avoid the failures of fascism, the debate served as an occasion to re-examine the history of modern art in Europe and Japan and to consider the question of artistic representation in a way that opened the most fundamental question of art's relationship to the world and promised to begin the process of envisioning it anew. The debate involved three camps which I label social realism (represented by Hayashi Fumio and Nagai Kiyoshi), modernist realism (Hijikata Tei’ichi), and avant-garde realism (Uemura Takachiyo, Okamoto Tarō, and Hanada Kiyoteru). While assessing their points of agreement and disagreement, I argue that the debate set the stage for debates in the 1950s and beyond.