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51.
ABSTRACT

In considering the complex relationships between taboo, culture and landscapes, it is productive to examine not only how people bestow taboos onto places, but also how they take them away. In this contribution, I use as a case study a 35-hectare parcel of agricultural land in Madagascar, where members of an extended family are debating whether or not to continue to follow their ancestral taboos while farming. Analyzing the debate, alternative historical, cultural and political narratives of land relationships emerge, including a fraught colonial history, ongoing battles over land tenure, shifting community demographics, and intergenerational conflicts. Overall, this stretch of land illustrates that agricultural landscapes may be rendered without taboo not because they lack meaning, but because they contain an excess of overlapping – and highly contentious – meanings.  相似文献   
52.
The commemoration of the Fortieth anniversary of the coup d'état in Chile in September 2013 was unexpectedly intense; even so that it forced a critical revision of the last four decades of Chilean history. Like never before in past commemorations, memory was, in many ways, the central theme of the cultural-political debate, which motivated society to make a conscience examination in order to face the individual, as well as the collective, responsibilities around the coup and the dictatorship that emerged from it. This text explores some of the reasons that guided said explosion of memory, marking a crucial turn in recent Chilean history.  相似文献   
53.
This paper examines the significance of landscape and memory in peasant–state relations in Eritrea since independence in the early 1990s. During this period, people were being resettled around cultivable land in the western lowlands as a means of recuperating land and society after prolonged warfare. Projects of statemaking in Eritrea, involving both refugee resettlement and agrarian development, have drawn from a national narrative of lost fertility and deforestation caused by generations of colonial extraction and violence. This paper explores how shared memories of environmental change, an ecological nostalgia, become a means through which people from diverse ethno-linguistic, religious, and regional backgrounds come together to imagine a collective future based in creating livelihood from farm land. However, as people reclaim remembered landscapes and face the challenges of rebuilding communities and livelihoods during a time of tense political and economic change, their ideas of a shared future diverge from state-led projects of nation-building. This article argues that ecological nostalgia legitimises state interventions into rural livelihoods but also provides a means for people to speak and critique the state under conditions of increasing fear and silencing.  相似文献   
54.
55.
After periods of major political change, incoming regimes have often declared “acts of oblivion” in which courts and sometimes citizens are commanded to forget what happened under the preceding regime. But how are courts and citizens supposed to obey this command? Must they not remember what it is they are commanded to forget? If so, obedience is only possible at the price of disobedience. This paper suggests this paradox raises important issues about the concept of memory. It argues that in order to understand acts of oblivion we need to distinguish between two aspects of memory: the cognitive, concerned with the transmission of information, and the conative, concerned with the transmission of will and affect. This distinction provides a way of avoiding the more overtly paradoxical features of acts of oblivion. However, there remain significant difficulties facing the political project of forgetting.  相似文献   
56.
New technology has expanded the opportunities for energy companies within the United States, often bringing them into populated communities and requiring them to negotiate deals with landowners. This case study focuses on how one group of landowners in northeastern Pennsylvania creatively reimagined the process of negotiating in a natural gas deal. They used collective bargaining for leverage, and the Internet and social media to level the informational playing field. These techniques allowed them to develop trust within the group and ultimately with one company, as they sought to protect their environment and enhance their financial gain.  相似文献   
57.
This article focuses on two groups of Southern Cone exiles' communities, Chileans and Argentineans, choosing to settle down in an atypical destination: the United States. After estimating some qualitative and quantitative findings, the article delves into the ways these communities settle down, remember their relationship with politics, maintain their connection with exiled fellow‐countrymen worldwide and perceive their national identity. By relying on an empirical, single‐case perspective, with no theoretical ambitions to extrapolate its conclusions to other contexts, this article examines the extent to which the conceptualisation of the exile and diaspora categories changes when applied to these two communities.  相似文献   
58.
叶姗 《北方法学》2012,6(4):93-102
我国《工会法》第52条规定的责令雇主承担不当劳动行为的民事责任,与美国《国家劳资关系法》第10(c)条的规定看起来很相似,相比之下,这一规范在美国劳动法的实践中很有效,在我国却极少被适用,解释方面也存在较大的分歧。美国是世界上最早创设不当劳动行为救济制度的国家,从《瓦格纳法》规定的雇主不当劳动行为的禁止规范及救济措施,到《塔夫托—哈特莱法》将适用对象扩大到工会和雇员,在雇用自由原则和劳资自治模式的背景下,其演变始终以保护雇员团结权的松紧程度和收放态度为线索。我国《工会法》现正处于第三次修改阶段,适时检讨第52条的解释和适用的障碍,还可以解决其与《劳动合同法》规范的竞合问题。  相似文献   
59.
当前,协商民主作为中国特色社会主义民主政治的实现形式之一,已成为深化我国政治体制改革的重要任务。十八大对健全协商民主制度进行了总体规划和部署,协商民主在中国的发展前景,值得我们寄予乐观的期待。中国在长期政治生活中形成了多级政治协商制度,探索出听证会、民主恳谈会等基层民主实践,这些为健全中国特色社会主义协商民主制度提供了具有积极意义的实践经验。同时,党中央多次强调要建立社会协商对话制度,协商民主的协商场域正在不断拓宽。工资集体协商的广泛推行就是协商场域拓宽的一种表现,在这方面,福建泉州的工资集体协商尤其具有代表性。  相似文献   
60.
认同问题已经成为学术界的一个热点话题。个体认同和集体认同之间在强调的重点、所具有的功能、适用的范围三方面存在差异。个体认同和集体认同从根本上说具有极大的共同性和相似性,而这个共同性与相似性的基础在于社会性。个体认同和集体认同永远处于一种相互塑造中。对个体认同与集体认同的内在关系的考察是和谐社会研究的重要内容。  相似文献   
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