The paper attempts to find out fertility differential by husbands' occupational status and income level in Dhanbad district, Jharkhand (India). The mean number of children ever born (MCEB) is used to measure fertility, and monthly income as the income variable. Older and younger cohorts of women were examined separately for assessing fertility differential. MCEB was found to be high for women with husbands employed as labourers with a low monthly income. This was true for both the cohorts, but fertility levels were much higher among the older cohort. Low MCEB was found with increasing income of husbands and for those in private jobs.
Différence de fécondité en fonction du statut professionnel et du revenu des maris dans le district de Dhanbad, Jharkhand, Inde
Cet article cherche à établir des différences potentielles sur le plan de la fécondité en fonction du statut professionnel des maris et de leur niveau de revenu dans le district de Dhanbad, à Jharkhand (Inde). Le nombre moyen d'enfants par femme (NMEF) est employé pour mesurer la fécondité, et le revenu moyen comme variable de revenu. Des groupes de femmes jeunes et plus âgées ont été examinés séparément pour évaluer la différence sur le plan de la fécondité. On a constaté que le NMEF était élevé pour les femmes dont les époux travaillaient comme ouvriers et percevaient un revenu mensuel faible. Il en était ainsi des deux groupes, mais le degré de fécondité était beaucoup plus élevé parmi les membres du groupe des femmes plus âgées. Un NMEF plus faible a été constaté parmi celles dont les maris avaient des revenus supérieurs ou occupaient des postes dans le secteur privé.
Diferencial de fertilidade pela condição ocupacional dos maridos e renda no distrito de Dhanbad, Jharkhand, Índia
O artigo visa descobrir o diferencial de fertilidade em razão da condição ocupacional dos maridos e nível de renda no distrito de Dhanbad, Jharkhand (Índia). O número médio de crianças nascidas (MCEB) é utilizado para medir a fertilidade, e a renda mensal como variável de renda. Grupos de mulheres mais velhas e mais novas foram examinados separadamente para se avaliar o diferencial de fertilidade. O MCEB encontrado foi alto para mulheres com maridos empregados como trabalhadores com baixa renda mensal. Isto ocorreu em ambos os grupos, mas os níveis de fertilidade foram muito mais altos entre o grupo mais velho. Um baixo MCEB foi encontrado com a renda crescente dos maridos e para aqueles em empregos privados.
La diferencial de fertilidad según el reconocimiento profesional y los ingresos de los esposos en el distrito de Dhanbad, Jharkhand, India
Este ensayo busca establecer la diferencial de fertilidad según el reconocimiento profesional y el nivel de ingresos de los esposos en el distrito de Dhanbad, en Jharkhand, India. El número promedio de hijos nacidos (NPHN) se utilizó para medir la fertilidad y se estableció la variable de ingreso de acuerdo al ingreso mensual. Se examinaron por separado grupos de mujeres, jóvenes y mayores, para evaluar la diferencial de fertilidad. Se determinó que el NPHN era alto para las mujeres cuyos esposos trabajaban como obreros con ingresos mensuales bajos. Esta situación prevalecía en ambos grupos de mujeres, pero los niveles de fertilidad eran más altos para el grupo de mayor edad. Un NPHN bajo se asoció a esposos con ingresos más altos o con un empleo en el sector privado. 相似文献
Abstract In a recent article in this journal, Henderson and Phillips (2007Henderson, J. and Phillips, R.2007. Unintended consequences: Social policy, state institutions and the ‘stalling’ of the Malaysian industrialization project. Economy and Society, 30(1): 78–102. [Google Scholar]) argue that Malaysian industrialization is ‘stalling’ because it is locked into low- to medium-technology operations. They attribute this to an affirmative policy that sidelined the development of small and medium-sized enterprises (SMEs) capable of benefiting from linkages with transnational corporations (TNCs) and an immigration policy that provided cheap foreign labour and weakened the pressure on firms to upgrade themselves. While not disputing these explanations, this paper shows that the evidence they provide is unconvincing and, sometimes, undermines their case. Their argument is further weakened because they fail to explain why the proportion of high-tech exports in total Malaysian manufacturing exports is surprisingly high, unlike that of an economy concentrating on low- or medium-tech production. 相似文献
Abstract The ‘flexicurity’ strategy reached the top of the European Union's policy agenda in the mid-2000s. The strategy assumes an adult worker model family and aims to promote better, as well as more, jobs and to ensure that policies should further both flexibility in the labour market and security for workers. The article explores, first, the meaning of internal and external flexibility, and of employment-based security and the different implications for men and women. While the policy documents assume that flexicurity will increase gender equality, the mechanisms have not been specified. In fact, as the article shows, women are often more ‘flexible’ workers than men, particularly regarding their contractual arrangements and hours of employment. However, they tend not to be economically autonomous and, we argue, the supply-side policies advocated on the security side of the flexicurity matrix are insufficient to improve their position, which is strongly related to the gendered divisions of paid and unpaid work. 相似文献
AbstractThe coordination of activity across sites and spaces of production and consumption is a key concern for economic analysis. Joining a revival in the application of convention theory to agro-food scholarship, this paper considers complementary insights – related principally to ‘the economy of qualities’ – that animate different aspects of e/valuation, competition and alignment. These understandings are extended by more thoroughly acknowledging contemporary developments in consumption scholarship. The arguments are advanced through a case study of the orange juice market, linking its current high-carbon trajectory to the commercial and cultural significance of freshness. The analysis offers new insights into distributed processes of qualification as well as the mechanisms through which conventions are assembled and sustained. Finally, a more integrated approach to food production and consumption is outlined. 相似文献
Inspired by the “rituality” and “symbolism” of the courtroom as a discourse of space, this paper sheds light on the semiotic weight of the tiled-mosaic murals of Arabic proverbs displayed in the courtrooms of the Palace of Justice in Beirut, Lebanon. This paper attempts to draw attention to the discursive importance of these courtroom proverbial murals in the conceptualization of justice in the Lebanese legal and judicial system by unfolding the semiotic code of the proverbial murals. This work categorizes the murals under investigation (20 murals) into three “functional” or semiotic categories: social (six proverbs), quasi-judicial (nine proverbs; three of which are religious, two ethical, and four political) and judicial (five proverbs). On a positive note, this investigation highlights the functionality of the linguistic (i.e. proverbiality) and artistic (calligraphy and design) components of the proverbial murals as a semiotic tool to inter-faith national unity in Lebanon. Nonetheless, the same semiotic features signal a spatially “mutating” justice, from one courtroom to another and thus a socioethical, religious and political relativism in perceiving justice. 相似文献
Abstract Increasingly, the modern world is ‘on speed’. Technology has, since the invention of the Gutenberg press, facilitated the ever more rapid, more widespread dispersal of information. The latest in the line of the mass information media, which runs from the book and newspaper through radio and television, is the Internet, a medium for which speed is measured in milliseconds, and for which the phrase ‘virtual reality’, or, more compact, ‘virtuality’, has thus been coined. Speed, however, relates not only to the dissemination of information, but also to its endurance: the quicker the medium, the more fleeting the presence of, and the more transitory one's encounter with a message. This brevity of encounter seems to some extent to run, phenomenologically, along with the range of the particular mass medium: the wider its reach, the quicker too the departure of its contents. In this sense, bigger is faster – though not necessarily with greater meaning, truth or integrity. Invasiveness and validity are not necessary corollaries. The power of the mass media lies in scope, rather than in depth. The existential impact this has on humans living in a world increasingly dominated by such mass media, has not passed by unnoticed. Some of the analyses are highlighted in this contribution, with some continued implications for living authentically in a media-ted world indicated. 相似文献
Abstract The article traces the relationship between the concept of the traditional sublime and the contemporary cultures of the extreme and their fascination with unlimitation. It is asked to what degree the aesthetic category of the sublime, generally defined as a ‘formlessness’, can assist in exploring and making sense of the cultures of the extreme. The cultures of the extreme are analysed by means of three tropes, namely the ecstasy of speed, the immersion into immediacy, and the shrinking of the natural landscape. By utilising these three tropes or hermeneutical tools, the author attempts to show how these events typify the contemporary obsession with extremes, and can indeed be likened to a pseudo-sublime or kitsch sublime. 相似文献
The boundaries between news and entertainment, and between public affairs and pop culture, have become difficult if not impossible to discern. At the intersection of those borders sits The Daily Show with Jon Stewart, a hybrid blend of comedy, news, and political conversation that is difficult to pigeon hole. Although the program often is dismissed as being “fake” news, its significance for political communication may run much deeper. This study first locates The Daily Show within an emerging media environment defined by the forces of technological multiplication, economic consolidation, and discursive integration, a landscape in which “real” news is becoming increasingly harder to identify or define. It then offers an interpretive reading of the program that understands the show not as “fake news,” but as an experiment in journalism. It argues that the show uses techniques drawn from genres of news, comedy, and television talk to revive a journalism of critical inquiry and advance a model of deliberative democracy. Given the increasing popularity of the program, this essay concludes that The Daily Show has much to teach us about the possibilities of political journalism in the 21st century. 相似文献
A new form of “entertaining news,” accessed by most through television, has become a privileged domain of politics for the first time in countries “beyond the West” in the Middle East, Africa, and Asia. What are the political consequences of this development: What is the relationship between media and politics in these regions? We answer these questions through a case study of India, the world's largest democracy, where two decades of media expansion and liberalization have yielded the largest number of commercial television news outlets in the world. We show why prevailing theories of media privatization and commercialization cannot account for the distinctive architecture of media systems in places like India. In this article, we first provide an overview of the historical and contemporary dynamics of media liberalization in India and the challenges that this poses to existing models and typologies of the media-politics relationship. We then present a new typology of media systems and a theoretical framework for studying the relationship between television news and democratic politics in India, and by extension in the global South. In the concluding section, we reflect on the broader comparative insights of the essay and discuss directions for future research. We believe that our alternative comparative framework captures more meaningfully the diversity and complexity of emerging media systems and their relationships to democratic practice in these regions. 相似文献
