论检察委员会与办案组织关系的重新构建

新一轮检察体制改革给检委会和办案组织各自的发展带来了机遇和挑战,如何保障依法独立行使检察权与如何加强权力的监督制约已成为两者发展中共同面临的新课题。在此背景下,以往检委会和办案组织之间命令与执行的一元化关系已经不能适应新时期发展的需要,必须以检委会与办案组织相分离为基础,重新构建两者的多元化关系,为检委会和办案组织的发展提供新的空间和方向。     

市民社会的历史演进理路及法律解读

西方市民社会历经政治自治、经济自治到社会自治依次相继的三个发展阶段,市民社会理论的传统分析模式即市民社会——政治国家关系模式现今已失去示范意义。西方市民社会理论经移植后在我国民法领域新时期所呈现出的市民与国家间冲突的情形下,实体民事法律的制度供给更应考量市民与国家之间的良性沟通与互动。     

开放出“法治中国”命题的问题域——《法治中国》对中国法理学研究与教学的启示意义

《法治中国——学习习近平总书记关于法治的重要论述》一书较为全面地开放出法治中国命题的问题域,且更新了法理学教材体系中对法治论部分的理论认识,是中国发展中法治的共时态学科回应之显现。从教材编撰的角度审视,该书具有典范意义,即沟通了法理学教学所必须直面的理论场域和实践场域这两个意义世界。     

A Neoconservative Consensus in Russia?

This article analyzes the ideational consensus that has taken shape in contemporary Russian politics, including its key components, and factors both of stability and of potential erosion. Noting the extraordinary durability of this consensus, which is supported by factors including the duration of the regime itself, its support among elites and the bureaucracy, effective mobilizational propaganda and conservative orientations among the middle classes and dominant public opinion, the author draws attention to several factors – as yet less evident – that may in the future change the situation. Among these are the volatility of public opinion, potential intra-elite dynamics, and the internal contradictions of the neo-conservative idea itself.     

Orthodox Identity as Traditionalism: Construction of Political Meaning in the Current Public Discourse of the Russian Orthodox Church

This article reviews the articulation of traditional political values in the contemporary discourse of the Russian Orthodox Church (ROC). As an empirical basis, the article takes the ROC’s official documents reflecting its position on social and political issues, the statements of various Synodal departments and Church hierarchs, as well as the statements of those representatives of the Orthodox intelligentsia, who promote an alternative agenda for Church-state dialogue. The author analyses the discursive forms deployed for the use of two key concepts, related to two markers of traditionalist worldview (opinions about liberalism, and positions taken with regard to the rights of sexual minorities), and studies the context in which these confessional ethical norms are politicized. This allows the author to move from interpreting Orthodox identity as merely a confessional/religious affiliation, expressing itself in a range of practices (attending services, etc), to an interpretation of Orthodox identity as traditionalist in the political sense of that word, involving the formation of a distinctive political theology and the politicization of confessional ideas of morality.     

警察职业化建设的社会价值

公安队伍的长远发展要依赖正规化与职业化建设的协同与统筹。在对待职业化和正规化的关系问题上,不能因一种事物的存在而忽视甚至淹没相关事物的存在及其价值。警察职业化建设的社会价值表现在：其一,达成公安队伍方向与个人意志、目标与任务的统一,有利于凝聚警心、确保稳定;其二,统一队伍建设规范与举措,明确职业化建设标准,使得警察队伍建设走向可持续发展的轨迹;其三,通过警察职业建设,全面系统的体现警察职业的社会责任;其四,谋求找准警察自身职能定位,以此形成良好公共关系。     

物质主义与"传统价值观"对大学生心理健康的影响

在社会转型时期,西方传入的物质主义和中国传统价值观并存且冲突,它们对大学生的心理健康有着重要的影响。以云南四所高校的学生为研究对象,通过问卷调查了解物质主义与传统价值观对心理健康的影响分析,发现物质主义对当代大学生的心理健康有负面影响,而“传统价值观”对其有着正面的影响。     

论警察软文化战略

从意识形态方面思考,警察软文化是指警察群体在一定社会文化大背景下,基于警察职业的特殊性质,在长期的警务实践和意识活动中所创造、积累下来的文化心态和观念形态的警察意识形态。文化心态包括警察情感、意志、道德规范、审美价值观、思维方式等警察群体的精神状态和道德面貌;警察意识形态包括警察的价值观念、思想观念、礼仪观念等意识形态。     

完善民事纠纷多元化解决机制的思考

目前,我国正处于体制转轨、社会变革、利益分化、观念更新的矛盾凸显期,社会矛盾日趋复杂,民事纠纷日益增加,迫切需要在诉讼外寻求其他纠纷解决方式来缓解社会矛盾。文章通过对多元化纠纷解决机制含义、内容以及价值功能的分析研究,提出完善多元化纠纷解决机制的建议。     

Looking back,thinking forward: Understanding the feasibility of normative supranationalism in the African Union

The creation of the African Union (AU) in 2002 was seen as a significant paradigm shift in the course of continental integration. Unlike its predecessor, the Organization of African Unity, the AU has a normative framework that espouses supranational aspirations. Various aspects of the AU framework, such as the nature of some of the AU institutions, the declared right of intervention, and the objective of harmonising the policies of Regional Economic Communities under the AU umbrella, are allusions to supranationalism. Furthermore, it appears that normative supranationalism is the goal, in that these aspects indicate the intention on the part of the architects of the AU to create a regime under which AU laws and policies are superior to national and sub-regional rules. The fact that, after a decade of the AU's existence, little or no progress has been made in this regard requires serious introspection. Therefore, the aim of this paper is to explore some of the factors that militate against the effective operation of normative supranationalism in the AU and proffer recommendations on how to address those constraints.