论马克思自然观的当代价值

马克思主义理论博大精深,自然观是其中极为重要的思想,在当代生态环境危机日益严重的今天,重新审视马克思的自然观非常必要。文章通过对马克思自然概念的历史考察,诠释了马克思自然观的基本内容：人在自然界中具有双重地位、人与自然的发展是相互协调发展、人与自然的关系和人与人的关系是内在统一的;并分析了马克思生态自然观对我国生态文明建设的理论价值和实践意义。     

当代大学生社会主义核心价值观教育调查研究——基于福建三所高校的调研

在文化多元化和价值观多样化的今天,如何旗帜鲜明地倡导当代大学生树立社会主义核心价值观尤显其重要性和迫切性。根据当前大学生对社会主义核心价值观的接受情况,要将社会主义核心价值观科学内涵内化为大学生稳定的思想、信念,外化为大学生的行为与习惯,发挥好大学生的自身主动性,提高思想教育的感染力和实效性,力争使社会主义核心价值观教育在大学生层面的接受度上收到实效。     

Analysis of Ethical Leadership and Integrity Development in Local Government: The United States,The Netherlands,Montenegro, and Serbia

This research seeks to understand influences on local government integrity development as a control of corruption. Using survey data from public managers in local governments in The Netherlands, Serbia, Montenegro, and the United States, we examined three main areas: integrity policy, leadership, and organizational ethical climate. An important finding was that integrity policy comes from an indirect leadership effect that remains focused on a structural response as the primary source of ethical reasoning more than normative control. Clarity of decisions, consistency in the process of decision-making, and support for anticorruption efforts can be enhanced with a balanced approach to corruption control.     

Building a Harmonious Society and Achieving Individual Harmony

Rapid economic growth in China is accompanied by economic disparity, corruption, crime, and a great deal of frustration among China’s citizens. These social problems threaten the country’s further development, social stability, and harmony. This study discusses the recent campaign in China for a harmonious society. Many Chinese scholars, officials, and citizens seem to believe that more effective and efficient social structures will result in social harmony. However, social harmony is a more complex social psychological phenomenon which is determined by the interactions among social values, people, and society. People achieve social harmony when they feel their values and desires are attainable in society. They have to make strong social and psychological effort if they want to successfully achieve harmony with nature, society, and themselves. Ai Guo Han, professor of Writing Arts at Rowan University. He received a doctorate from the Indiana University of Pennsylvania and is specialized in writing pedagogy and language studies. He teaches courses in freshman writing, TESOL, Chinese language and culture. He is the Executive Vice President of the Association of Chinese Professors of Social Sciences and Humanities in the United States and actively promotes academic and cultural programs between China and the United States. His recent research focuses on Daoist philosophy and rhetorical traditions. The author wishes to thank the anonymous reviewers for their helpful comments.     

和谐社会视野下突发危机应对机制的建立

应对突发危机的水准与社会和谐的水准是成正比的,以强化法律之治来应对和谐社会中的突发危机,是和谐社会的必然要求;因此,从和谐社会的内在要求出发,探讨突发危机应对机制的建立和价值取向,分析突发危机应对机制的法制轨道和应当坚持的法律原则具有十分重要的意义。崇尚有序、安全和实现自由、福祉无疑应是突发危机应对机制的应有之意;在运作方式、启动程序乃至具体内容上体现合法性则是将突发危机应对机制纳入法制轨道的必由之路;而坚持法治、保障人权、行政公开等原则则是在和谐社会中建立突发危机应对机制所不可或缺的内容。     

劳劲力市场户籍歧视法律经济分析

从对劳动歧视的法律和经济学意义以及户藉歧视这一我国特有的劳动歧视现象进行分析可以看出,限制外来工就业的政策法规降低了资源配置的效率,造成了社会整体福利的减少,所以必须修改或废除相关法规。     

Do prosocial motives have any business in business

Challenging the assumption that the only motive in business is egoism (self-interest), four distinct potential prosocial motives are identified: egoism, collectivism, altruism, and principlism. It is suggested that each of these motives may, under certain nonextraordinary conditions, operate in business settings. None is a sure-fire source of ethical business practices, however. Each may at times lead to action that makes more people better off and fewer people worse off; each may also lead to action that does the opposite.I have never known much good done by those who affected to trade for the public good. It is an affectation, indeed, not very common among merchants, and very few words need be employed in dissuading them from it.—Adam Smith,The Wealthe of Nations (1776/1976), I., p. 478.     

试论德治的政治伦理视角

政治与道德或法律与伦理 ,都是社会的基本价值元素 ,他们共同构成社会和国家生存与生长的规范基础和理想目标。作为社会政治治理的基本规范 ,法治是首要的和最基本的 ,具有作为社会国家治理方式的基础地位 ,而德治是政治的合道德性或伦理合理性 ,这是民主法制基础上的道德正当性诉求。德治与法治的内在价值关系应当是相互配应和相互支持的价值资源互补关系。这种政治伦理理念应当成为现代民主社会条件下的以德治国所追求的基本目标。     

Economic justice,political behavior,and American political values

Although theories of political economy state that citizens' concerns about economic outcomes are important determinants of their political responses, an alternative perspective states that concerns about economic justice influence political responses. Survey data were examined to determine the relative influence of each of these factors on political evaluations and behaviors. Concerns about the justice of the procedures used by the government to make decisions about the distribution of benefits and services strongly predicted evaluations of President Reagan and participation in policy-related political behavior, and were weakly related to general political activism. Concerns about the justice of the distributions of economic benefits were related to evaluations of President Reagan but not to political activism. Judgments about personal economic gain or loss relative to the past predicted evaluations of President Reagan while global subjective judgments of present economic outcomes weakly predicted policy-related political activism. The effect of justice is explained by considering the relationship between citizens' concerns about economic justice and values associated with the American political culture.     

Formal Legal Truth and Substantive Truth in Judicial Fact-Finding -- Their Justified Divergence in some Particular Cases

Truth is a fundamental objective of adjudicative processes; ideally, substantive as distinct from formal legal truth. But problems of evidence, for example, may frustrate finding of substantive truth; other values may lead to exclusions of probative evidence, e.g., for the sake of fairness. Jury nullification and jury equity. Limits of time, and definitiveness of decision, require allocation of burden of proof. Degree of truth-formality is variable within a system and across systems.