Ethnic statistics and social classifications in France: how the ‘black community’ was born

Abstract

The status of France's ethnic minorities has become a major issue in recent years owing to the riots in October and November of 2005, as well as the National Assembly debates on the Taubira law,1 1. Christiane Taubira is a French female politician and activist born 2 February 1952, in Cayenne, French Guyana. She is a militant of the PRG (Parti Radical de Gauche) et ‘deputée’ (a member of the French National Parliament). She is best known for the law that she devised and proposed and bears her name, the Taubira Law. Voted in 21 May 2001, it recognizes the slave trades and slavery as a crime against humanity. ethnic statistics, affirmative action, and the memory and commemoration of slavery and the slave trade,2 2. The decision to commemorate slavery was taken on 30 January 2006, by the French President Jacques Chirac. The date for the commemoration is 10 May, each year. and communautarisme 3 3. Communautaire/communautarisme/communautariste refers to something along the lines of ‘multiculturalism’, although its connotations are almost entirely negative. Communautarisme, to the French, is what happens when you let immigrants form their own communities, speak their own languages, and practice their own religions. Consequently, France becomes less ‘French’ and more open to foreign values and cultural practices (http://inthefray.org/content/view/482/39). .The present paper shows how, against the aforementioned backdrop, the black community is creating itself as a visible group ‘endowed with value systems and representation systems’ (Champagne, P., 1984. La manifestation: La production de l'evenement politique. Actes de la Recherche en Sciences Sociales, 52–53(1), 18–41), and how the positions taken by the various actors (associations, journalists and politicians) have contributed to this process of legitimation. Thus, it appears that although France's Blacks are still a largely fragmented group, they are constructing an identity for themselves in the republic via a process that is a reaction to the apparent rigidity of France's republican system and to the real (albeit denied) stigmatization and discrimination that some Blacks say they are subjected to on a daily basis.

This work is a revised version of a paper accepted for presentation at the ‘Strangers, Aliens and Foreigners’ conference organized in Mansfield College, Oxford, UK, between Tuesday 22 September and Thursday 24 September, 2009.     

Inspirational Cameos

Abstract

Utilizing a narrative approach emanating from a small research study, this paper presents inspirational cameos of ethnic minority women entrepreneurs. The focal point is Indian women entrepreneurs in New Zealand. The theoretical perspective of mixed embeddedness, where institutional structures and the entrepreneurs play out their stories in the complexity of the political, psychological, social, and economic arenas, forms the backdrop for this paper. By presenting inspirational cameos of ordinary women who have achieved entrepreneurial success against the saga of Indian immigration, this paper is in contrast to much of the prevailing literature which focuses on blocking and constraining factors in the life experiences of ethnic minority migrant women entrepreneurs. Such cameos can be positioned to serve as exemplars of and for ethnic minority migrant women, particularly in a world where many ethnic minority women and entrepreneurial educators are often unaware of ethnic minority role models.     

Recreational Participation Among Ethnic Minorities and Immigrants in Canada and the Netherlands

Abstract

In this paper, we compare the community engagement of minorities as measured by group recreational activity in Canada and the Netherlands—two countries with high immigration intake and high levels of ethnocultural diversity. Using logistic regression, we ask questions concerning the determinants of recreational participation, focussing on the degree to which differences are a product of minority status or of more general socioeconomic status. We also compare rates of participation in the two countries to see if there is an underlying difference, which can be explained by socioeconomic and demographic status. We find that sociodemographic characteristics are generally much stronger predictors of participation than characteristics associated with minority status, regardless of country.     

Does civil war breed authoritarian values? An empirical study of Bosnia-Herzegovina,Kosovo and Croatia

This article analyses how armed conflict affects individual support for liberal values. It is commonly assumed that the consolidation of democracy depends on individual values such as tolerance as well as aspirations of civil and political liberty. For post-conflict societies, consolidating democracy is also a means of reducing the risk of recurring violent conflict. However, democracy has proven to be especially hard to achieve and consolidate in ethnically divided societies. While previous research has centred mainly on institutions and political elites, I expand the focus to also include ordinary citizens. Using survey data from post-war Bosnia-Herzegovina, Kosovo and Croatia, I examine the effect of exposure to violence on a scale of authoritarian values. While the effects are small, the results show that war-related violence in some cases leads people to embrace authoritarian values.     

Compulsory voting and ethnic diversity increase invalid voting while corruption does not: an analysis of 417 parliamentary elections in 73 countries

Invalid voting, meaning blank and spoiled ballots, is a regular phenomenon in democracies around the world. When its share is larger than the margin of victory or greater than the vote share of some of the large parties in the country, invalid voting becomes a problem for democratic legitimacy. This article investigates its determinants in 417 democratic parliamentary elections in 73 countries on five continents from 1970 to 2011. The analysis shows that enforced compulsory voting and ethnic fragmentation are strong predictors for invalid voting while corruption has less impact. Our findings suggest that the societal structure is crucial in understanding invalid voting as a problem for democratic legitimacy because greater social diversity seems to lead to either a greater rate of mistakes or lesser attachments of social groups to the democratic process. Thus, rising levels of invalid voting are not only concerning in themselves but also for the divisive factors driving them.     

Explaining Myanmar's regime transition: the periphery is central

In 2010, Myanmar (Burma) held its first elections after 22?years of direct military rule. Few compelling explanations for this regime transition have emerged. This article critiques popular accounts and potential explanations generated by theories of authoritarian “regime breakdown” and “regime maintenance”. It returns instead to the classical literature on military intervention and withdrawal. Military regimes, when not terminated by internal factionalism or external unrest, typically liberalize once they feel they have sufficiently addressed the crises that prompted their seizure of power. This was the case in Myanmar. The military intervened for fear that political unrest and ethnic-minority separatist insurgencies would destroy Myanmar's always-fragile territorial integrity and sovereignty. Far from suddenly liberalizing in 2010, the regime sought to create a “disciplined democracy” to safeguard its preferred social and political order twice before, but was thwarted by societal opposition. Its success in 2010 stemmed from a strategy of coercive state-building and economic incorporation via “ceasefire capitalism”, which weakened and co-opted much of the opposition. Having altered the balance of forces in its favour, the regime felt sufficiently confident to impose its preferred settlement. However, the transition neither reflected total “victory” for the military nor secured a genuine or lasting peace.     

Neighbourhood Ethnic Diversity and Orientations Toward Muslims in Britain: The Role of Intergroup Contact

A persistent theme in the British and international debates about immigration and diversity is the controversial claim that living in diverse areas has negative consequences for intergroup attitudes and community relations. In the present paper we test this claim by investigating the impact of neighbourhood diversity and self‐reported intergroup contact on orientations (outgroup attitudes and social distance) toward one religious outgroup: Muslims. Respondents were both White British majority (N=867) and non‐Muslim ethnic minority (N=567) residents of neighbourhoods in England which varied in their proportion of ethnic minority residents. We tested both direct and indirect (via intergroup contact) effects of diversity on outgroup orientations toward Muslims. Results show that individuals living in more ethnically diverse areas—regardless of whether they are White British members of the majority or non‐Muslim members of ethnic minorities—have more positive contact with Muslims, with positive consequences for intergroup relations with Muslims.     

新疆边境民族地区公安边防群众工作探析

新疆边境民族地区群众工作具有敏感性、军事性、复杂性、长远性等特点。公安边防部队在开展该地区群众工作时,应以确保国家安全和边境和谐稳定为基本目标,以加快该地区经济社会发展为重点,不断增强边境地区少数民族群众的政治认同和中华民族文化认同。正确执行党和国家的民族宗教政策,严格区分民族宗教领域两类不同性质的矛盾,通过在边境少数民族群众中开展宣传活动、扶贫帮困活动等多种途径做好公安边防部队群众工作。     

边境民族地区群体性械斗事件的特点及处置对策

边境民族地区群体性械斗事件原因复杂,械斗双方法律意识淡薄,械斗后果严重,后期容易反弹。公安边防部队应快速机动,运用防暴战术,坚决果断处置,尽量减少伤亡。处置结束后,要积极协助地方政府做好善后工作,防止反弹,妥善处理该类事件,维护边境地区的安全稳定和民族团结。     

民族地区基层民警思想状况调查研究

调查显示,民族地区大部分基层民警思想政治觉悟较高,但部分民警的职业认同感不强,工作压力大,有职业倦怠情绪,主要是工作任务重、执法环境严峻、工资福利不理想、业务能力有限等因素造成的。必须做好基层民警的思想政治工作,完善激励机制激发民警的工作积极性,健全民警心理压力疏导机制,正确处理公安机关与大众传媒的关系,缓解民警的思想压力,提高工作效率。