公安机关网络传播能力的提升路径

在互联网日渐成为大众信息传播交往平台的社会条件下,公安机关必须重视和加强自身的网络传播能力建设,树立网上良好的执政形象。这既是网络时代对公安执法能力的客观要求,也是公安机关实现转型,更好地为公众服务的迫切需要。确立科学的理念、优化网络传播内容、建立健全网络传播管理体制和网络传播平台以及加强与网民的沟通是提高公安机关网络传播能力的主要路径。     

The Relationship Between Interpersonal Victimization and Women’s Criminal Sentencing: A Latent Class Analysis

Latent class analysis was used to identify subgroups of incarcerated women differentiated by experiences of child abuse and intimate partner violence victimization. The abuse subscales of the Childhood Trauma Questionnaire and the Abuse Behavior Inventory were used as indicators. Data were drawn from a probability sample of 217 incarcerated women housed in two state-level prisons in North Carolina. Four classes were extracted—Low Victimization, Child Abuse, Lifetime Physical and Psychological Abuse, and Lifetime Sexual Abuse; classes were then related to current sentence length, holding criminological predictors constant. Women in the Child Abuse and Lifetime Sexual Abuse classes had significantly longer sentences, despite the lack of significant between-class differences on criminological predictors. Results suggest that certain victimization patterns, notably experiences of sexual violence, were associated with sentencing disparities despite the use of structured sentencing grids. Recommendations for trauma-informed sentencing are provided.     

教会报刊与近代中国新闻事业

由于受西方近代文化和中国近代文化的双重必然性制约 ,近代文化史上的教会报刊在释放其自觉的福音传播媒介功能的同时 ,也充当了促进近代中国新闻事业产生和发展以及传统文化近代转型的不自觉的历史工具。对于近代文化史上的教会报刊的研究 ,既可以从传统的动机论层面出发 ,也可以从通过偶然性实现自身的历史必然性高度出发 ,达到对这一近代文化现象的多重观照和理解     

论第三条道路思潮向西方青年的传播

西方第三条道路思潮作为一种政治思潮,主要是以青年政策为中介向青年传播的。这主要体现在提出与现时代社会青年相适应的政治行动思路;倡导与青年“新个人主义”相应的积极责任观;充分利用现代科技手段唤起青年的政治热情;配套实施相关的就业、教育、经济和社会政策促进青年发展等方面。第三条道路向西方青年传播对我们的启示在于;需要重视并创新性地去巩固党执政的青年基础;需要有效地向当代中国青年传播马克思主义。     

战国时期国家法律的传播——竹简秦汉律与《周礼》比较研究

新型法制的建设是战国时期中央集权制度国家逐步建立的标志之一。法律的传播自上至下逐级传达,国家设置专门的主管法令机构,中央及地方定期向官吏和百姓展示法律文本,配备专职官员负责法律条文的解释等一系列严密的制度和措施,保证了国家法律的有效传播,从而使新型国家体系能高效运转,并直接影响到中国古代律学的产生和发展。睡虎地秦简《法律答问》就是战国时期国家对法律条文进行官方解释的代表性成果,也是秦汉律学的重要成就。     

The ‘unwanteds’ and ‘non-compliants’: ‘unsupported mothers’ as ‘failures’ and agents in Australia’s migrant Holding Centres*

Abstract

Ideas of assimilated citizenship are inherently gendered and during Australia’s post-World War Two migration boom they were deeply and explicitly invested in marriage, children and domesticity. In this period of social conservatism and economic boom, assimilation rhetoric functioned as a reassuring mirror for the host population, promoting the dream of prosperous family life as the ultimate aspiration for refugees and migrants. The role of immigration Holding Centres within this vision was to provide a context in which migrants and refugees could take their first steps towards accomplishing this dream. These Centres of necessary temporary residence were designed as sites of transition towards autonomous, assimilated family life. However, those families headed by single mothers, often referred to in government records as ‘unsupported mothers’, had limited opportunities to live up to such images of assimilation, or even to comply with the economic imperatives of the migration scheme that had brought them to Australia. Based mainly on Department of Immigration records, this article demonstrates that despite recognising the long-term economic and social prospects their children represented, government agencies viewed many unsupported mothers as system failures. They attempted to remedy the situation by turning these women into live-in domestic workers, at times placing pressure on them to institutionalise their children in order to facilitate this, thereby prioritising their compliance with economic imperatives over support for their parenting. Within the limited scope of their agency, unsupported mothers responded by attempting to negotiate the terms of their compliance or simply refusing to comply. For the latter group, Holding Centres became a more permanent home. This permanence is read here as a gendered form of resistance to a system that struggled to foster their economic self-reliance without compromising their capacity to be mothers.     

Histories of constrained compassion: the idealised refugee family and the Australian nation, 1947–1975

Abstract

By way of introduction to this special issue, I examine the idealised family as a technology of Australia’s white nation-building project in a period of growing internationalism. I place the articles in this context, highlighting their contributions to a history of compassion propelled by Australia’s emerging sense of itself as a global citizen and constrained by a nationalist agenda defined by economic and social aims and informed by a history of racial anxiety. Racialised and gendered productions of the family have been deployed by the Australian nation to embrace, regulate and reject refugees in the period since 1947. This special issue contributes to historicising these techniques and their effects, which remain with us in reconfigured forms in the present.     

侦查学定题情报服务的研究与探索

本文阐述了公安院校图书馆加强定题情报服务工作的重要意义,并结合我馆侦查学定题情报服务的实例,探讨了定题服务的经验和教训,为公安院校进一步开展定题情报服务工作提供借鉴。     

Meseret’s story: women,work, and betterment in an Ethiopia–Saudi Arabia return labor migration

ABSTRACT

This life-history examines the return migration of Meseret, an Ethiopian woman in her twenties, from Ethiopia to Saudi Arabia as a domestic worker. Meseret's successful labor migration is contextualized in hierarchical local and global economic and political structures as well as her personal goals and familial strategies for betterment or socio-economic improvement. An initial comparison will be made between Meseret's natal family and her affinal Rastafari family (her husband's family) in the Jamaica Safar or Jamaica neighborhood of Shashemene in Ethiopia in terms of livelihood, gender roles, mobility, and status. Meseret's high status as a returnee in urban Ethiopia will be juxtaposed against the low value still accorded to women's paid and unpaid domestic and care work in destination and origin countries. Recognizing structural factors and migrants' subjectivities enriches both qualitative and quantitative analyses, and has the potential to provide the groundwork for equitable migration and labor policies.     

Women’s perspectives on the value of a father’s initiative in shifting gendered practices within families

This paper explores the qualitative perspectives of women about a community embedded fathers’ initiative in Northern England. Projects to improve the well-being of men and their children are less common within the landscape of parent and child support, with mothers more often being the target recipients. Asking women about their perceptions of an initiative for fathers then offers original insights from women who are positioned as ‘related outsiders’, in that they were ‘outside’ the project but ‘inside’ the family and community. Findings suggest that women are able to see the positive impact of such a project, identifying that it offers a shared space for men and children, time for mothers without their children and can help with shifting roles and attitudes around childcare and emotional labour in the home. The initiative was also seen by the women as offering men more healthy means of coping, including men moving away from traditional hegemonic practices, which in turn shifted some women’s long held gendered beliefs about men as fathers. This research then offers a relational gendered backstory to a father’s initiative, demonstrating how such initiatives can potentially ‘undo’ gender and the positive implications this could have for families.