“人学”和历史唯物主义

就当下的马克思主义人学、人学的建构理念和途径来看,它们都没有摆脱历史唯物主义的核心范畴——实践的支援和支持。这样,最终使种种人学在运用“实践”来构建一种关于人的哲学体系时,根本不能与历史唯物主义的理论体系和观念相区别。所以,就目前中国马克思主义哲学研究来看,任何独立于历史唯物主义的人学建构或者试图将历史唯物主义范式人学化的企图都是一种不成熟和非法的建构。历史唯物主义范式的继续坚持和发展不能靠抽象的“人”本身来达到,而只能通过对现实人的实践活动中的问题表现来获得新的理论资源。     

析中国民族学北派和南派的学术倾向--以吴文藻、杨成志为例

中国民族学界在20世纪三四十年代就有了"北吴南杨"之说.北学派的代表人物吴文藻和南学派的代表人物杨成志虽求学、治学和教学经历不同,学术倾向各异,但他们对中国民族学的贡献都非常突出.比较和分析南北两派,凸显其与学派的关系,客观地看待两个学派的学术传统,师其所长,大有裨益,同时,有助于中国民族学研究的发展定向.     

浅谈多媒体技术与法学课程的整合

多媒体技术与法学课程的整合,意味着在法学课程的教学活动中结合使用计算机多媒体技术,以便好地完成法学课程目标,它是在法学课程教学过程中把信息技术、信息资源、信息方法、人力资源与课程内容进行有机结合,以共同完成法学课程教学任务的一种新型的教学方式.     

中国女性伦理文化的历史传统、近代转型与未来发展

女性伦理是性别文化和伦理道德相结合的产物。中国女性伦理文化以男权主义为其生成背景,具有悠久的历史传统和鲜明的中国特色。时至近代,中国女性伦理文化在西方思想和女权主义的冲击下,在中国社会自身发展动力的推动下发生了重大转型,从而也奠定了现代中国女性伦理文化的基本雏形。进入21世纪,中国女性伦理文化又面临着未来发展问题,何去何从成为中国女性伦理文化研究的新问题。     

中国特色社会主义政治发展道路的概念内容及历史考察

中国特色社会主义政治发展道路是中国特色社会主义道路的重要组成部分。2002年江泽民第一次提出了“政治发展道路”命题,党的十七大第一次提出“中国特色社会主义政治发展道路”科学的新概念,标志着中国特色社会主义政治发展道路概念的形成。中国共产党对中国特色社会主义政治发展道路实践的探索,经过了历史起点、探索形成和发展创新三个阶段。中国特色社会主义政治发展道路的确立,标志着社会主义民主政治建设进入一个新阶段,政治文明建设提升到一个新境界。     

苏联国家监察制度评析

苏联国家监察制度经历了三个历史阶段：列宁时期监察制度的创立、斯大林时期监察制度逐步发生畸变和斯大林之后国家监察制度的调整。其一般特征主要表现为：以权力高度集中的政治体制为基础,受政治神秘主义的支配与操纵,人民监督作用有限。其启示意义是：社会主义国家既要讲权力的监督,也要讲权力的制约;国家监察机关必须拥有真正的独立性和足够的权威;需要加强自下而上的人民监督,切实保障人民的监督权。     

论公安院校法律课程的特色挖掘

法律课程在公安院校的角色定位决定了其与普通高等院校的法律课程相比有自己特殊的任务目标和侧重点。充分考虑公安执法一线需要、人才培养目标层次、专业方向、警察职业特色及行业特色等因素对公安院校法律课程进行特色挖掘,这对实现公安专业人才培养目标、突出公安院校办学特色、满足公安一线实际工作需要以及推进公安院校法学教育改革具有十分重要的意义。     

影视剧作与彝汉史志中奢香夫人形象的比较研究

奢者夫人对边疆稳定、开发西部和祖国统一有过重大历史贡献,她在以影视剧为代表的艺术作品中的形象逐渐向"高、大、全"发展;而通过对彝文、汉文史志留下的资料碎片的分析,我们可以还原一个更加复杂、真实、伟大的少数民族女政治家的形象。     

Faithful Servants and Dangerous Beasts: Race,Nationalism and Historical Mythmaking

Quispel explores the relationship between racism, nationalism and historical mythmaking. When comparing the role played by antisemitism and racism in nationalist ideologies in Europe, South Africa and the American South some common features emerge: in all three cases nationalism has employed historical myths to prove not only the superiority of the 'own group', but also the inferiority of 'others'. However, in both South Africa and the American South, there was an important change. At first these myths were used to interpret a recent past in which people of European descent, the English and the Yankees respectively, had been the enemy. During the process of white reconciliation, which gathered momentum in the South during the last decade of the nineteenth century, and more slowly in South Africa during the 1930s, the character of the mythologies started to shift. In South Africa anti-British myths, like Slagtersnek, gave way to myths concerning the battle at the Bloedrivier in which anti-African elements were much more prominent. In the American South pre-Civil War society came to be seen as perhaps as close to paradise as human society could achieve. Even Blacks were depicted as having been happy: being slaves under the close supervision of their white masters helped them to control their dark passions and to perform the task that God had created them for in the first place, hard physical labour to boost the white economy. After emancipation things changed dramatically. Without white supervision Blacks were seen as regressing to a natural primitive state. Historical myths then became an important justification for white supremacy.     

MEASURING THE THREAT OF GLOBAL CRIME: INSIGHTS FROM RESEARCH BY THE LEAGUE OF NATIONS INTO THE TRAFFIC IN WOMEN*

Despite increasing concern about the threat of global crime, it remains difficult to measure. During the 1920s and 1930s, the League of Nations conducted the first social‐scientific study of global crime in two studies of the worldwide traffic in women. The first study included 112 cities and 28 countries; researchers carried out 6,500 interviews in 14 languages, including 5,000 with figures in the international underworld. By drawing on archival materials in Geneva and New York, this article examines the role of ethnography in developing a social‐science measure of global crime threats. The discussion covers the Rockefeller grand jury and formation of the Bureau of Social Hygiene; the League's research in Europe, the Americas, and the Mediterranean; controversy concerning the use of undercover researchers; the League's research in Asia; and the end of the Bureau. The League's experience demonstrates the promise of multisite ethnography in research about global crime as well as the difficulty of mapping crime on a global scale.