中国少数民族服饰研究发展的历程及几点思考

中国少数民族服饰研究伴随着新中国成立,走过了半个多世纪的历程。本文梳理和总结了民族服饰研究发展的阶段性成果与特点,并对当今民族服饰研究中的一些问题提出自己的见解。     

人民监督员制度的法治价值及其实现

人民监督员制度作为检察机关的一项重要司法制度设计,不仅反映了司法过程的民主性,也体现了司法过程的开放性和回应性.因而具有重大的法治意义和价值.因此,需要采取积极有效措施,改进和完善人民监督员制度,充分发挥其应有功能,以促进民主进程和法治秩序.     

实现社会公正与中国工会的历史使命

建立完善社会公正保障体系是当前中国社会发展中的突出问题。文章结合党的十七大精神与工会十五大精神,从社会公正的目标与保障体系,改革完善分配制度,推进民主建设,扩大公共服务等角度,阐述对中国工会使命与作用的认识,中国工会必然要在建立完善社会公正保障体制的进程中扮演重要角色,承担起历史的重任。     

盐业合伙契约的历史意义和现代价值——兼论新《合伙企业法》的不足与完善

合伙兼具设立简便、出资灵活、管理便利等诸多优点,是一种古老而又有生命力的人类生产活动的组织方式,各种合伙制度又因历史传统、经济基础等不同而在形式和内容方面呈现出差异性.盐业合伙契约作为我国近现代一种独具民族传统特色的资本组织形式,具有十分丰富的内容和非常鲜明的特点,分析盐业合伙契约并阐释其历史意义和现代价值,对于探讨我国新《合伙企业法》存在的不足,提出完善的思考和建议有着一定的启发作用.     

“Gendering” European security: policy changes,reform coalitions and opposition in the OSCE

The Organisation for Security and Co-operation in Europe (OSCE) has rarely been considered in scholarship on gender and security, even though it was one of the regional security organisations whose gender policy predated the United Nations Security Council’s call for more international attention to issues related to women, peace and security in October 2000. Based on an analysis of official OSCE documents and on semi-structured interviews, we trace the integration of gender issues in the OSCE and explore the rationale behind and the challenges associated with it. We identify two phases of gender policy change in the OSCE and show how the integration of UNSCR 1325 brought about an expansion of OSCE gender policy from an exclusive focus on “soft” security issues towards increased inclusion of gender in the area of “hard” security. Drawing on historical and feminist institutionalism, we argue that reform coalitions were crucial for the policy changes in the OSCE but that they encountered institutional and ideational barriers, which hampered implementation of the gender policy. In light of rising opposition, our analysis warns of a backlash that might jeopardise current achievements.     

Memory and forgetting: examining the treatment of traumatic historical memory in Grave of the Fireflies and The Wind Rises

Within Japanese popular culture, manga and anime have played a significant role in mediating responses to the outcome of the Pacific War. Miyazaki Hayao's (possibly) final feature-length film, The Wind Rises, has been an important addition to the preceding body of popular media ‘texts’ that raise such themes. This article aims to address the question of how far cinematic animation can reasonably be obliged to follow the kinds of historiographical concerns that inevitably arise when engaging with Japan's militarist past. To answer this question, considerable space is devoted to examining the historical context of what others have done in the post-war period and integrate that commentary into an analysis of how the works of Takahata Isao and Miyazaki Hayao fit amongst a succession of creative works that have been co-opted in the reshaping of historical perceptions of the Japanese at war amongst the Japanese themselves. This will also require some incidental discussion of methodological issues that arise when dealing with such cases as vehicles for understanding transformations in historical consciousness. Ultimately it is argued that Miyazaki does indeed make an important contribution to the commentary on the Japanese war experience, although it must, perhaps unavoidably, be on highly personal terms so far as The Wind Rises is concerned.     

模拟情景教学法在《现场急救》课程中的应用

选择公安院校学习现场急救课程的72名学生随机分成2组：实验组与对照组,分别采取模拟情景教学法和传统教学法针对同一个内容组织教学,并对理论和实验成绩进行统计分析,然后对模拟情景教学法在现场急救中的应用效果进行评估。结果表明：理论成绩两组无显著差异,实验成绩实验组优于对照组。结论：模拟情景教学法在现场急救中的应用,有助于培养学生团队精神及综合分析解决问题的能力,并能提高学生的现场救护决策能力,同时也极大地提高了学生的学习热情和学习兴趣。     

“被迫”与“自愿”：民办教育企业课程咨询员加班现象研究 —— 基于对 T 市 DN 公司的田野调查

随着经济的快速发展,白领群体因频繁加班导致的"过劳死""抑郁症"现象层出不穷,白领群体的"加班"已经成为当前职场中的常见现象。近些年又出现了"无薪加班""自愿加班"等一些新的加班现象,极大地影响了白领群体的生活质量甚至身体健康,因此受到了学术界的广泛关注。其中,"民办教育机构课程咨询员"的自愿加班不容忽视。调查发现,种种"自愿加班"背后其实隐藏着难言的"被迫手段"。研究选取T市一家大型民办IT教育机构的课程咨询员作为调研对象,利用布洛维的"赶工游戏理论"和戈夫曼的"拟剧理论",同时引入"关怀文化"的概念对加班的维持方式进行探索。研究得到三个结论:1.民营企业管理者在制定"游戏规则"时,"后台规则"是导致加班的根本原因;2."关怀文化"是缓解两种规则冲突的调和手段;3."自愿加班"现象虽然看似是员工极具奉献精神的体现,但实际上背后是由一整套制度逻辑所"推动"的。     

The Capitalocene Part II: accumulation by appropriation and the centrality of unpaid work/energy

This essay – Part II – reconceptualizes the past five centuries as the Capitalocene, the ‘age of capital’. The essay advances two interconnected arguments. First, the exploitation of labor-power depends on a more expansive process: the appropriation of unpaid work/energy delivered by ‘women, nature, and colonies’ (Mies). Second, accumulation by appropriation turns on the capacity of state–capital–science complexes to make nature legible. If the substance of abstract social labor is time, the substance of abstract social nature is space. While managerial procedures within commodity production aim to maximize productivity per quantum of labor-time, the geo-managerial capacities of states and empires identify and seek to maximize unpaid work/energy per ‘unit’ of abstract nature. Historically, successive state–capital–science complexes co-produce Cheap Natures that are located, or reproduce themselves, largely outside the cash nexus. Geo-managerialism’s preliminary forms emerged rapidly during the rise of capitalism. Its chief historical expressions comprise those processes through which capitalists and state-machineries map, identify, quantify and otherwise make natures legible to capital. A radical politics of sustainability must recognize – and seek to mobilize through – a tripartite division of work under capitalism: labor-power, unpaid human work and the work of nature as a whole.     

‘Whichever way you turn,there is the face of God’ diaspora,memory, and historiography from the margin in The Moor’s Account by Laila Lalami

In The Moor’s Account, Laila Lalami dares to dust off the archive of official history that passed over the testimonies of a Moroccan slave during the Discovery Age. This paper explores the way the slave capitalizes on historiography to reconstruct the Western monolithic history. In so doing, the re-constructor’s memory performs a number of roles. It registers the history of the European conquest of La Florida using micro narrative frameworks that highlight salient differences from the official record. Besides, the diasporic memory that the present novel advocates has the intention to mark a difference of the silenced subjectivity from the supremacist histories through a transnational matching of homeland with diaspora. This transnationalism is coupled with a look forward to circumvent the essentialism implied in the monologic narratives. In shuttling between the past, present, and future, memory espouses cosmopolitanism as an alternative to the fundamentalism which threatens people’s cultural diversity.