How Neopatrimonialism Affects Tax Administration: a comparative study of three world regions

Neopatrimonialism is a concept that has predominately been applied to describe governance in sub-Saharan Africa. Recently, however, it has also been used to describe governance in states from other world regions. However, scholars have rarely attempted systematically to compare neopatrimonial rule in different regional settings. This paper aims to narrow this gap by examining the effect of neopatrimonialism on the tax administration as a core state function in six countries from three different world regions: Argentina, Venezuela, Indonesia, the Philippines, Kenya and Zambia. We conclude that neopatrimonialism is a valuable concept for comparative area studies with the potential to foster dialogue on the ‘state in operation’ across the regional divide. Nevertheless, several indicators are more valid for some world regions than for others. We find that there is no systematic relationship between neopatrimonial trajectories and the strength of tax administration. Individual actor decisions influence the outcomes of neopatrimonialism substantially.     

我国身份盗窃的刑法规制研究——兼与美国身份盗窃刑法规制的比较

身份盗窃具有严重的法益侵害性,应当运用刑法予以规制。但是我国现行刑法并没有为其设置专门罪名,而是通过对其预备行为与后续行为的禁止来实现对身份盗窃的间接规制。并且相关规范在行为的内容、主体、对象以及主观方面等要素的规定上存在严重的不足,无法满足规制的需要。而美国联邦及所属州和地区却通过不同模式的制定法为我们展现了运用刑法对身份盗窃进行直接规制的可能。这些模式大致分为两类,两类模式各有优劣。本文在比较分析的基础上,探索分析了我国完善身份盗窃刑法规制的途径与措施。     

‘Narcoballads’: The Psychology and Recruitment Process of the ‘Narco’

There have been several studies conducted about racist groups, gangs, cults, terrorist and other criminal organisations, but very little has been written about the psychology and recruitment process of the ‘narcotrafficker’. This is because like most criminal organisations, they tend to be secretive and difficult to penetrate by law enforcement, academics and others who wish to study them. Using an audio‐recorded content analysis of ‘narcocorridos’ — ballads glorifying the activities of the ‘narcos’ and describing their successes' — as well as Social Identity and Group theories, the author describes some of the techniques used to recruit individuals into drug cartels; the labels, stereotypes and images of the in-group versus the out-group and the similarities in the socialisation and recruitment process of other criminal organisations. This study shows the recruitment of individuals into drug cartels follow similar patterns to other criminal organisations including the need for power, belonging, respect, security and pride.     

Disaffection and Revolts in Nigeria During the First World War, 1914–1918

In 2012, roughly 23 million people in sub-Saharan Africa were infected with HIV, the virus that causes AIDS. Religious responses to the disease have ranged from condemnation of people with HIV to the development of innovative AIDS-related services. This article utilises insights from the social movement literature about collective identity, framing, resources, and opportunity structures to interrogate religious mobilisation against HIV/AIDS. It demonstrates that mobilisation cannot be divorced from factors such as state–civil society relations, Africa's dependence on foreign aid, or the continent's poverty. Religious HIV/AIDS activities must be analysed in a conceptual space between a civil society/politics approach and a service-provider/anti-politics framework. That is, religious mobilisation may at times seek to engage the public realm to shape policies, while at other times it may shun politics in its provision of services. Case studies that illustrate these themes and demonstrate the multi-faceted interactions between religion and HIV/AIDS are included.     

Joel Gregory Prize/Prix Joël Gregory 1989

In Sudan the pastoral groups of nomad origin constitute an important component of that society. Nevertheless, these groups have been the object of a constant “invisibalisation” (symbolic and material) and of a “setting of otherness” contrasting them with other social categories in the country. This article offers a reflection on the contribution of a “pastoral perspective” as a critique of the reductionist trends of a complex of dichotomisation of the categories to consider the two Sudans and their populations. In expanding on the view of several timely ethnographies on the work of various researchers on Sudanese shepherds, as well as on the official “treatment” of these groups in national censuses or development plans, the article proposes avenues for reconsidering Sudanese studies beyond a persistent categorisation of “nomad pastoralism”, which contributes to an accentuation of the differences between the social components at the heart of each of the Sudans as well as between the current two Sudans.     

The Comprehensive Peace Agreement and the questions of identity,territory and political destiny of the indigenous Nuba of the Sudan

ABSTRACT

The Sudan Comprehensive Peace Agreement (CPA) of 2005 was successful in ending the longest war in contemporary Africa. However, its implementation has been below the expectations of several communities, particularly in the war-torn regions of the Nuba Mountains, the Southern Blue Nile and the Abyei Area, widely referred to as ‘contested’, ‘marginalised’, ‘transitional’ areas or ‘border territories’. While many interwoven causes were behind the eruption of the protracted civil wars in the Sudan (Elnur 2009; Johnson 2006; Khalid 1987), the political question of sub-national identities and their intrinsic link with specific territories (Murphy 1991; William and Smith 1993) is hypothesised here as a prime factor in extending the civil war into these three areas. Taking the Nuba and their claimed territory of the Nuba Mountains as an example, this article will, first, trace the political striving of the Nuba people and their shift from peaceful political movement to armed struggle; second, it will examine their political status during the peace negotiation process; and third, it will analyse their political responses to the outcome of the CPA and its impact on their future political choices in view of the April 2010 election results, and the projected right to self-determination for the people of Southern Sudan, to be exercised through the referenda in 2011.     

Expanding the Definition of Asian Diasporic Studies

Abstract

Korean and other Asian adoptees are increasingly becoming a part of the racial landscape in the United States, although their presence is omitted or minimally addressed in Asian diasporic studies. In 1999, after 45 years of “feeling shame and a sense of guilt” (Lee, 1999, para. 3) First Lady Hee-Ho Lee marked the South Korean government's official recognition of adoptees as overseas Koreans. As involuntary immigrants, this population has both shared and unique experiences with other Korean immigrants. Current literature on Asian American acculturation, assimilation, and identity does not capture the experiences of Asian adoptees (McDonald&Balgopal, 1998; Min&Kim, 2000; Oyserman&Sakamoto, 1997; Phinney et al., 2000; Tse, 1999). This article presents quantitative research that considered the constructs of ethnic and racial identity for Korean adoptees, their relationship to each other, and to the process of acculturation.

This study of adoptees (N = 69), ranging in age from early-adolescence to young adulthood, explored the relationships between racial identity, ethnic identity, and acculturation in transracial Korean adoptees. The research was exploratory in nature and entailed a quantitative design comprised of three objective instruments measuring racial identity, ethnic identity, and acculturation. Findings indicated that the group was characterized as embracing both their Korean heritage and white middle-class upbringing with a somewhat greater need for assimilation or inclusion into the Korean community than differentiation from it. While adoptees are highly acculturated into the mainstream, they seem to journey, as do other immigrants, through a process of defining what ethnicity and race means to them.     

THE IMPACT OF GLOBALIZATION ON SAUDI MALE MILLENNIALS’ IDENTITY NARRATIVES

The term globalization, encompassing politico-economic and socio-cultural aspects, is widely used to describe the results of rapid modernization on Saudi Arabia in an era of rapid societal transformation. Whilst the outward signs of increased globalization in the Kingdom are highly visible, the underlying effects particularly in terms of the politico-economic and socio-cultural less so. Indeed, globalization is often characterized as inevitable or unstoppable. Yet, in a ‘globalized’ Saudi Arabia the impact of globalization is not always perceived as being positive, in particular its impact on notions of individual, national or Islamic identities. Research conducted for this article demonstrates that young Saudi men identify clearly both positive and negative effects of globalization on identity narratives, whether individual, national or Islamic. Indeed, the issue of how young Saudi men negotiate their identity in light of increased globalization raises important questions regarding the consequences of increased globalization on young Saudi men's sense of their own identity, and by extension the government's promotion of an officially sanctioned Saudi national identity, in an era of rapid societal transformation.     

Searching for the Sugar-coated Man

Proclamations of the excellence of the film Searching for Sugarman, directed by Malik Bendjelloul, ignore its contrived narrative. The film violently yokes the singer’s South African popularity to the struggle against apartheid. This article argues that the film capitalizes on white South African nostalgia and that the tours subsequent to the film’s release have offered occasions for the performance or endorsement of this problematic phenomenon. Through describing the suburban approbation of Rodriguez’s music in the 1980 and 1990s and the homogeneity of his audiences, then and now, I suggest that the salvaging of his career and reputation needs to be approached, not ecstatically, but in ways that are cautious and qualified.     

Challenges to the Recruitment and Retention of Volunteers in Traditional Nonprofit Organizations: A Case Study of Australian Meals on Wheels

Australian Meals on Wheels (MoWs) is a well-known, traditional nonprofit organization operating for over 60 years in a mixed economy of welfare, where it is positioned between the increasingly complex demands of state regulation and market efficiency. These contextual challenges cause critical tensions to an organization reliant on humanitarian principles and a large volunteer workforce. Findings show that this organization is experiencing conflicting and multiple identities which are having a significant impact on volunteer recruitment and retention. Specifically, data highlight the external challenges that threaten volunteers relating to regulation and funding, and internal challenges that tend to ignore volunteer value and instead picture volunteers as ageing and resistant to change. Findings suggest that the organization needs to work with all stakeholders to develop a shared organizational identity that blends humanitarianism with managerialism. New inclusive processes can enable better recruitment and retention practices, enabling the organization to “unfreeze” its traditional ways of operating to build a sustainable future for this much-needed organization.