试论构建社会主义价值认同体系的途径

社会主义和谐社会不仅包括利益层面的和谐,而且包括价值层面的和谐。从思想根基、时代精神、社会舆论、体制创新四个层次,深入探讨构建社会主义和谐社会价值认同体系的有效途径,有利于引导人们自觉投入到构建社会主义和谐社会的行列之中。     

欧盟认同与欧盟制度建设:一个互构进程

超国家制度的建设在欧洲一体化进程中是最引人注目的方面。然而随着一体化的深入拓展,欧洲认同的建构问题也变得重要起来。两者逐渐形成了一种相辅相成、相互促进的关系。欧盟的制度结构对欧盟成员的认同具有建构作用,但是这并非一种单向的关系,由于自身的国内政治条件成员国及其民众对此产生的回应同样影响了欧盟的制度建设过程。     

民族村寨文化的复兴历程——以云南石林月湖村撒尼文化变迁为例

改革开放以来的20余年,是少数民族村寨文化受到现代化冲击最为迅猛的时期,民族村寨文化在这一时期先后经历了两次大规模的复兴与重构。20世纪80年代发生的是族群内部自下而上的自发性文化复兴,90年代至今仍在继续的则是“他者”介入后自上而下的引导性文化建构。从本质上看,这两次村寨文化复兴都是民族文化持有者对现代性语境下的族群身份、文化归属、自我认同等所进行的努力与追求。     

影像中的女性身份再塑造及女性电影大众化--论近期几部女性电影的两个转向

本文以20世纪90年代后期以及21世纪初的几部女性电影作品为研究文本,试图论述这几部女性电影的两个转向:其一是近期女性电影从性是生成的到性是流动的观念的转变及由此带来的新的身份定位倾向。其二是论述近期女性电影以小众姿态获取大众性所表现出的从先锋到媚俗的转向,从而说明这几部女性电影的相关特点。     

意识实在与行为主义革命的破产

意识作为一个存在领域具有不可还原的实在性,正是这一实在领域构成了心理学的合乎逻辑的基础。对意识实在的论证,乃是心理学寻示和确立自身理论同一性的过程。行为主义彻底否定“意识”范畴的科学合法性,从而使心理学丧失了它自我自身的理论同一性。行为主义作为心理学纲领,依赖于它对作为行为之内在本质的意识实在,作出符合心理学自身理论性质的科学论证,这不是后行为主义心理学的发展所体现出的向“意识”范畴的“回归”趋势的理论根源。     

生物DNA技市的应用和亟待解决的问题

DNA检验技术在司法鉴定中已经取得了成功的应用,但人们对生命科学的认识,还仅仅是刚刚起步的,在法庭科学研究和实践中还会面临新的课题等待解决。随着器官移植手术的全面开展,这类群体是否也会携带两组DNA、他们子女的DNA是否会形成多倍体、是否能做亲子鉴定、孪生兄弟和孪生姐妹结婚、他们的子女如何确认等一系列新的法庭鉴定问题等待着人们去解决。     

The cultural baggage of Khorezmian identity: traditional forms of singing and dancing in Khorezm and in Tashkent

After Uzbekistan gained its independence from Soviet rule, important political and economic changes took place. The mobility of the population has since then increased drastically and created new spaces for the negotiation of social identities as well as new strategies for identity politics among the culturally and regionally diverse population of Uzbekistan. This article aims to contribute to the discussions on social identity and its ‘contents’ in the light of migration processes. The main argument centres on the importance of what Barth called the ‘cultural stuff’ of social identities when maintaining boundaries during identification processes. The analysis focuses specifically on certain singing and dancing practices of Khorezmians. It shows how these practices survive, but are also transformed in the context of Tashkent, the capital city of Uzbekistan, where people from different regions reside together and are engaged in performing and presenting their own group identity in reference to ‘others’.     

Whiteness and shades of grey: erasure,amnesia and the ethnography of Zimbabwe's whites

A growing number of scholarly studies have been published about Zimbabwe's white population, especially since the highly publicised state-driven land takeovers which began in 2000. Much as these studies have produced useful insights into the histories, attitudes, experiences and lives of white Zimbabweans, aspects of these representations also raise important questions and concerns. Looking critically, particularly at recent ethnographic works on white Zimbabweans by anthropologists, this review essay discusses some of the social and historical amnesia and certain erasures apparent in these works. These have often produced homogenised and essentialised, or unfair, representations of white Zimbabweans. This essay suggests that an uncritical use and perpetuation of certain myths and discourses that have powerfully come to the fore in the political, social and economic crisis of the last 15 years has led to the problems evident with these ethnographies.     

The Soviet study of the Barefooted Flight of the Kazakhs

The defeat, devastation and exile of the Kazakhs in the early eighteenth century, commonly known as the Barefooted Flight, was the nation's most distressing pre-Soviet calamity. Kazakh nation-building and official remembrance projects – commemorated in state ceremonies, public education and popular culture – portray an uninterrupted, centuries-old practice of tribute to local heroes who challenged the foreign aggressors. Twentieth-century Kazakh and Russian intellectuals in the Soviet and post-Soviet eras studied and enshrined these events based on published, secondary sources, rarely giving attention to the thin trail of documents preserved in state archives. The historiography of the Barefooted Flight exposed a trend in how politically convenient historical lessons shaped the interpretation of events. By the end of the Soviet Union, some archival material was introduced, it was but misquoted so as not to challenge the current interpretation.     

Bandits,warlords, national heroes: interpretations of the Basmachi movement in Tajikistan

The history of the Basmachi movement has occupied a prominent place in the construction of a collective past in Soviet and post-Soviet Tajikistan. This article traces the evolution of its representations in the dominant narrative from the 1950s to the present day. It argues that official discourse in contemporary Tajikistan situates the Basmachis in the mould of a national struggle against Turkic oppression, rather than portraying them, in the manner of earlier prevalent models, as part of a class-based or anti-colonialist resistance. Among many public counter-narratives, the one focusing on the local appeal of the Basmachi leaders has the greatest potential to challenge the government-sponsored reading of Tajikistan's past and thus the image of a unified nation it seeks to support.