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151.
朱海就 《浙江省政法管理干部学院学报》2018,32(5):80-90
数据是明晰的,客观的,而信息本质上是主观的,隐含的和实践的,数据被个体理解之后才会转化成“他的”信息。人们在使用数据之前先会判断该数据的重要性,这种判断因人因时因地而异,而大数据本身并不能替个人做出这样的判断。信息分散在无数人的头脑中,不能被某个头脑或超级计算机集中掌握。个体确定目标后,才能决定把什么样的数据作为手段来实现自己的目标,否则他会在海量的数据面前不知所措。数据是人们行动的产物。作为“历史”,数据本身不能告诉人们未来他们应该做什么。另外,没有市场的运行,甚至数据本身都不可能产生。正确的进路应该是“让个体的知识得以充分利用”,而不是何大安教授提出的“改善个体的认知”。何大安教授预设的“智慧大脑”类似于计划经济中的“中央计划委员会”,他对“普通大脑”的认知和“智慧大脑”的认知趋同的欲求,也正如中央计划委员会试图让普通大众服从于它的指令。正是市场对分散信息的分散利用使个体在固有的认知局限的情况下也有可能实现自己的目标,而大数据不能扮演同样的角色。何大安教授有关认知与大数据的讨论仍属于新古典经济学的“最大化”范式,他没意识到市场是一个互动(交换)过程,最大化范式并不适用。 相似文献
152.
方乐 《浙江省政法管理干部学院学报》2011,1(3):26-35
当下中国的能动司法要充分发挥其积极作用并同时避免不利的实践与后果,就必须要恪守能动司法的限度;也即要处理好“能动”地司法与“依法”司法之间的关系,并在此基础之上型构起能动司法的边界。因而,这不仅意味着,当下中国司法场域里的能动司法,必须要认真对待法治的基本原则,甚至是“法条主义”;而且也意味着当下中国的司法改革,必须要摆脱长期以来西方二元对立的司法知识观对中国司法裁判与司法发展的宰制,以一种新的、当然也是适合于中国社会的司法知识观来引领中国的司法发展。 相似文献
153.
Ian Chaston 《国际公共行政管理杂志》2013,36(4):248-258
The article examines the performance of UK local authorities in relation to knowledge management and open innovation. Data were acquired using a mail survey of non-metropolitan local authorities in England and Wales. The results indicate that certain factors influence the effectiveness of the knowledge management process. Authorities engaged in open innovation have developed more effective knowledge management processes. Hence, of instead of implementing a strategy solely based upon cutting services and reducing staffing levels, local authorities seeking to survive in the face of government spending cuts might also consider the benefit from optimizing the effectiveness of their knowledge management processes and participation in open innovation. 相似文献
154.
155.
A new procedure, saiban-in seido, was introduced in the Japanese criminal court in 2009.1 A mixed tribunal of three professional judges and six lay people selected from a list of voters deliberate the verdict in serious criminal cases such as murder, rape, and arson. This study researched lay people's attitudes toward the new system, their psychological knowledge (e.g. the reliability of eyewitness testimony) and legal knowledge (e.g. ‘presumed innocent’), and the relationship between attitude and knowledge. Study 1 examined the responses of 294 citizens to a questionnaire; 90 responses were examined in Study 2 (both samples consisted of two age groups, i.e. (1) 20s and (2) 40s and 50s, and two education levels, i.e. (1) college or below and (2) university or more. In both studies, respondents showed concerns about their lack of ability and knowledge to become a lay judge. Although legal knowledge was related to attitude – i.e. the more legal knowledge, the less negativity – no relationship was found between psychological knowledge and attitude. Relevant support for citizens to become lay judges was discussed. 相似文献
156.
R.V. Anuradha 《Journal of International Wildlife Law & Policy》2013,16(2):125-151
Abstract The United Nations Convention on Biological Diversity (CBD) concluded at the Earth Summit in 1992, mandates that where utilisation of the knowledge, innovations and practices of local and indigenous communities leads to benefits, such benefits shall be equitably shared with the holders of such knowledge, innovations and practices. The study analyses some of the issues that have emerged in the context of a ‘benefit sharing exercise’ attempted by the Tropical Botanic Garden and Research Institute (TBGRI), a research institute based in Kerala, with the Kani tribals of Kerala, pursuant to the development of a pharmaceutical drug, based on the knowledge, information and natural resources that the Kanis have nurtured over many years. As the case study illustrates, the debate on benefit sharing in the absence of other fundamental rights such as the rights to land, access to the resource and adequate governance structures becomes a limited and myopic exercise. A ‘fair and equitable benefit sharing mechanism’ would therefore call for certain basic pre‐conditions that will be discussed in the course of the study. 相似文献
157.
Heather Ahn-Redding Meredith Allison Marissa Semon Sandy Jung 《International Journal of Law, Crime and Justice》2013,41(4):405-420
This survey of three hundred and twenty undergraduate students attempted to determine their knowledge of crime and punishment in North Carolina. Respondents answered a series of open- and closed-ended questions regarding various legal topics, such as statutory rape and the legal ages for tobacco and alcohol use. The participants were also asked to list punishments for various offenses, such as possession of marijuana, driving while intoxicated, and rape. They were then asked to define certain legal terms such as larceny. The results indicated that most students were unable to provide correct corresponding punishments for many offenses. They were also unable to accurately define various legal terms, such as robbery or rape. The implications for stronger education in the area of criminal justice are discussed. 相似文献
158.
Adrian Pablé 《社会征候学》2013,23(3):259-274
This paper proposes to reconsider the relation between language, truth and knowledge, based on an integrational semiology as developed by Roy Harris: at its centre of interest is the question of what it is to know the name of a landmark, and how that in turn relates to the general concept of landmark knowledge. It is claimed here that previous research interested in referential talk involving landmarks adopted a “mythological” view of language and communication, which leads to conflating knowledge with verbal displays of knowledge. Taking the present author's fieldwork in Bellinzona, the capital of Italian-speaking Switzerland, as a case in point, it is argued that by generating communicational situations where informants are unaware of being objects of study and can no longer rely on an “ideal” (and idealized) name–referent relationship (i.e. for each object there is one “proper” name), it becomes possible to understand reference as an integrational process (rather than as a form of linguistic knowledge), which in turn lends further support to the notion of knowledge as integration. 相似文献
159.
Priya Venkatesan 《社会征候学》2013,23(4):481-491
The idea that science simply mirrors nature has been challenged by postmodernism that has considered the way it contructs the world, our bodies and identities. But such criticisms, apart from the odd exception, have been directed at science in general with little insight or attention to actual empirical procedures that take place in laboratories, for example. This article investigates the idea that Enlightenment is not redundant, and that in fact laboratory procedures are not so different to those used in the humanities. The article shows that scientific procedure shares much with the way narratologists might analyse story. It likens representations of cancer development and cell cycles to the narratological models used by Barthes and Greimas. Science does not so much make nature reveal its secrets but offers an epistemological opportunity for examination, expression and ultimately creativity. 相似文献
160.