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231.
1989年联合国《儿童权利公约》规定了儿童自出生起就享有神圣不可剥夺的生存权、获得保护权、发展权和参与权。当今世界许多国家的政府都十分关注儿童问题,注重加强对儿童权利保护的立法。澳大利亚1975年家庭法、1995年家庭法改革法和1989年儿童抚养(评估)法均对儿童权益保护问题做出了相应的规定,以期保障儿童的权益。其有益的立法经验对完善我国婚姻法有关儿童权益保护的立法具有启示意义。 相似文献
232.
刘宓凝 《陕西行政学院学报》2007,21(2)
农村公务人员高效率的行政行为是农村经济与社会发展的动力,但其行为中的外部性问题却影响行政行为的效力。因为无论是正外部性还是负外部性都与帕累托最优原则不符,因此通过外部性理论审视与分析农村公务员行政行为中的正外部性与负外部性现象的表现形式及形成原因,在制度层面完善对农村公务员行政行为的激励与约束措施,弥补正外部性行为的额外成本支出,加大负外部性现象的成本风险。 相似文献
233.
动物等自然物是否有资格提起诉讼,其诉讼行为能否通过人类代为行使是自然的权利诉讼所面临的问题。自然的权利诉讼理论根基可以追溯到环境伦理学中的各种学说,最早的自然的权利诉讼出现在美国,但是,至今美国法院对自然的权利诉讼所表现出的态度却有所差别。 相似文献
234.
公民的基本权利与宪法保障 总被引:1,自引:0,他引:1
吴传毅 《北京行政学院学报》2007,4(2):80-84
保障公民的基本权利是宪法最主要、最核心的价值。近代宪法是在保障公民基本权利的过程中产生的,保障公民的基本权利是宪法永恒的主题。基于经济、政治和文化的发展,我国要通过修宪和宪法解释工作进一步确认一些与中国社会发展和人们生活息息相关的必要的基本权利,并通过规范国家权力和加强司法救济等手段来确保公民基本权利的实现。 相似文献
235.
236.
RODERICK PARKES 《The Political quarterly》2007,78(2):272-281
The threat posed by transnational terrorism has excited debate about how best to calibrate relations between government, the courts and parliament: how can the provision of internal security be facilitated, whilst respecting freedoms and ensuring that policies enjoy broad legitimacy? Attention has focussed primarily on the power of the courts. Sections of the government have mooted a curtailment of judicial competencies; by contrast, a broad range of actors calls for ‐ at the least ‐ the maintenance of current judicial powers as the best means to prevent government from exploiting its already large scope for manoeuvre, as well as to overcome public scepticism. Yet the current debate misses the point that relations between government, courts and parliament have already been altered. Government has gained extra political resources thanks to its participation in forms of international counterterrorist cooperation. This shift of power, and associated problems, were clear during the recent ‘Heathrow bomb plot’. 相似文献
237.
近年来各地开展工资集体协商覆盖范围日益扩大,但由于一些基层单位在协商策略及方法上有所欠缺,影响了效果和质量,加大对工资协商策略的研究,有利于保证协商效果,促进工资集体协商真正成为职工维权的长效机制。 相似文献
238.
Jane krishnadas 《Feminist Legal Studies》2006,14(1):53-77
Ratna Kapur’s recent book entitled Erotic Justice proposes a new politics of postcolonialism whereby the sexual subaltern disrupts the normative principles of the universal, liberal, legal domain. Kapur traces legal strategies regarding censorship, sex-work, homosexuality, sexual harassment, trafficking and migration which travel a treacherous path, countering allegations of ‘unIndian’ and Western practice with cultural histories of ‘authentic’ sexual legitimacies, towards a new politics of desire. Kapur frames her analysis through postcolonial feminist theory as providing a tool for feminist struggle, yet distinct from and disruptive of a liberal project of global sisterhood. This review deeply values the role of the sexual subaltern which disrupts the tenets of a linear, progressive liberalism. Drawing upon Indian feminist and Western feminist perspectives, the review considers how the distinct position of the postcolonial sexual subaltern subject informs the generic role of law as a tool constructing relations of domination regarding gender, sexuality, caste, property and religion. Kapur observes that both the West and the Hindu Right have engaged with liberal legal principles. This engagement, I argue, exposes and informs law as a historical and contemporary tool of gendered legal colonialism, for sisters to disrupt across the Western and Eastern terrains.Review of Ratna Kapur’s Erotic Justice, Law and the New Politics of Postcolonialism, London: Glasshouse Press, 2005, 219 pp., £26, ISBN 1-90438-524-9 相似文献
239.
Carl F. Stychin 《Feminist Legal Studies》2006,14(1):79-86
This note critically interrogates the Civil Partnership Act 2004. Through an examination of the legislative background and some of the provisions of the Act, it is argued that civil partnership mirrors a marriage model with some exceptions. In creating this new legal status, the legislation also exacerbates the exclusion of some relationship forms from dominant legal norms. It should be understood as part of an agenda for social inclusion, rather than as radical social change. 相似文献
240.
Andreas Philippopoulos-Mihalopoulos 《Feminist Legal Studies》2006,14(3):271-291
This is the beginning of an exploration of before as the thesis ‘before’ (temporally) and ‘be-fore’ (spatially) difference. Before denotes the origin and the desired destination. Before (in the double sense of ‘before’ and ‚be-in-the-fore’) opens up a space of pre-difference, of origin and of forgotten memory,
as well as a space of desire, objective, illusion of teleology, unity, completion. Applied to the two domains of Human Rights
and Sex/Gender, the space of ‘before’ yields two slightly different vistas: in human rights, a premodern, functionally undifferentiated
society which had to invent human rights as its safeguards of functional differentiation. In Sex/Gender, ‘before’ brings a
self-referential construction: that of ipseity, as the form of identity beyond comparison that does not play with id but with ipsum. Ipseity is inoperable but not useless. It is inoperable because it cannot be observed from anywhere without suffering rupture.
It is not useless because it offers a ground for the reconceptualisation of difference, both through awe and desire. 相似文献