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221.
建设社会主义核心价值体系,中国传统道德文化扮演着不可或缺的角色。社会主义核心价值体系的建设不能机械照搬中国传统道德文化,应充分发掘传统道德文化的价值,对传统道德文化进行正学与开新。只有这样,才能凸显传统道德文化在社会主义核心价值体系建设中的独特魅力。  相似文献   
222.
随着神经科学研究方法的突破,伦理学研究范式诉求的高涨,神经伦理学作为伦理学与认知神经科学的重要交叉学科正在迅速兴起和逐渐成熟。它超越了传统伦理学的抽象人性论基础,突破了思辨例举论证思路,借助认知神经科学的先进技术,从脑神经生理方面寻找证据,成功解决了传统伦理学中的诸多争论,巧妙化解了传统伦理学中的诸多难题和争论。未来的神经伦理学一方面需加强神经科学家与伦理工作者之间的有效合作;另一方面要积极强化学科内"科学家-实践者"的素养训练。  相似文献   
223.
在现实生活中,危难救助者的损失往往得不到应有的赔偿或补偿,导致人们对危难救助行为心存疑虑.然而,随着风险社会的出现及其程度不断加深,在防范和化解风险过程中,一种最有效的途径无疑是让社会大众共同分担救助他人的义务,这相当于为国家履行职责.因此,国家的责任不可或缺.根据行政补偿理论中的公共负担平等说,国家应当对危难救助者给予行政补偿,以弥补其因救助行为所造成的损失.  相似文献   
224.
Abstract

Immature moral judgements, cognitive distortions and low empathy could contribute to criminal offending and are often targeted in interventions aimed at reducing risk of recidivism. We compared 58 delinquent 13–18-year-olds, incarcerated in youth homes in Sweden (29 males, 29 females) with 58 (29 males, 29 females) community control adolescents individually matched on age, gender, ethnicity and socio-economic position. Self-report questionnaires examined moral judgement, cognitive distortions, and empathy. Delinquent adolescents exhibited less mature moral judgements and more cognitive distortions than control adolescents. However, no association between delinquency status and self-reported empathy was found. In addition, girls reported more mature moral judgements, less cognitive distortions and more empathy than boys did. Moral judgement and empathy were positively correlated and both measures were negatively correlated with cognitive distortions. Our data support the idea that moral judgement and cognitive distortions are important treatment targets for juvenile delinquents, whereas empathy may be less meaningful to address directly.  相似文献   
225.
Gendered magazines are a major contemporary form of mediation, (re)production and organization of (hetero)sexuality. They illustrate how sexual activity and performance become the concern and responsibility of individuals who are able to invest time and resources in the construction of a sexually-skilled self. Drawing on contemporary research, the article seeks to promote a dialogue between media and communications research, analysing French media narratives on sexuality through the reading of a selection of articles from the best-selling summer magazines aimed at 18- to 25-year-old readers. The article uses a semiodiscursive analysis to understand how didactic models are made to (re)produce specific knowledge on sexuality and to ascertain that this knowledge is coded in an expertise discourse. Through the hypothesis of a didactic ambition, three didactic models are identified, and attention is here focused on the short-coming/reparative model, that simultaneously creates a dysfunction and a fix. The analysis eventually reveals that didactic models are made to organize social life by strictly dividing sexual and therefore social roles between “men” and “women”. The moral criteria called upon regulate the ideal treatment of those didactic modalities and the discourse in magazines ends up shaping sexuality as a contemporary moral economy, a problem that should be pragmatically treated through the use of a certain type of knowledge.  相似文献   
226.
《Critical Horizons》2013,14(3):407-428
Abstract

Strongly positive uses of terms that designate an absence, a cognitive or ontological impossibility or a sensory privation are among the persistent conceptual figures of Benjamin’s thought. This article analyses the moves by which Benjamin gave his concept of ‘the expressionless’ (das Ausdruckslose) its intriguing semantic meaning and moral value. Drawing on the poetics and philosophy of the sublime from Greek antiquity through modern times, the article reveals key historical reference points of Benjamin’s concept and, furthermore, his strategy of advocating a novel theory of the sublime as an antithesis to, or an interruption of, the beautiful by selectively integrating older traditions (such as the topos of god’s “imagelessness”) with theorems previously unrelated to these traditions (such as phenomenological reflections on body perception and colour and the twentieth-century discourse on “decision”).  相似文献   
227.
道德教化与社会公正相辅相成,社会公正是社会主义公民道德教化的本质体现,也是建构高尚的公民道德的基本保障;以德化民有利于促进社会公正的实现。因此,实现社会公正是党和政府的重要任务。我们应该着重从党、国家、政府和社会等多个层面加强营造社会公正的氛围,从而为实现以德化民打下坚实的基础。  相似文献   
228.
科学发展观和社会主义核心价值体系,对这两者关系的认识具有理论探索和实践导引的重要意义。从具体运作的合目的性和有效性来讲,社会主义核心价值体系是总体以及各领域工作科学发展的道义保障。本文的分析指出,这种道义保障主要包括三个方面的内容,即由哲学提供的信仰根据、由价值提供的发展导向以及由理想提供的自由状态。  相似文献   
229.
公安机关的性质和任务决定了德育教育对公安院校学生的重要性.在公安院校英语教学中,对学生进行德育教育要注意引导学生学习西方文化,培养学生跨文化素质;增强学生责任意识,做学习的主人,对自己和社会负责,增强学生的责任感;运用多种教学法,培养学生团结合作的精神;根据英语教材,挖掘文章的思想内涵,加强德育渗透,结合所学内容全面提升学生的人文素养与道德品质,实现教书与育人的统一,从而达到提高学生德育素质之目的.  相似文献   
230.
Abstract

This paper draws on Kohlberg's tiieory of moral development, and on an empirical research conducted with leaders (two women, two men) in Venezuelan urban working-class communities. The leaders were repeatedly interviewed during a two-year period, about their experiences leading their communities. Those narratives were analyzed and discussed with them. Based on these grounds, two interrelated products were constructed: (1) Three moral dilemmas to be used in educational discussions with community leaders such as members of organized community groups; civic volunteers, officers from non-governmental organizations working with communities, and (2) A developmental approach to the sense of community in urban working-class communities. Finally, it argues about the need of balancing the current approaches of moral development, through a stronger emphasis on the community dimensions of that sense and its consequences on leadership.  相似文献   
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