依据Marshall和Hoare的数学模型推断死亡时间的新方法

在对Marshall和Hoare的尸体直肠冷却数学模型做进一步研究的基础上,建立了一种适于在环境温度为3°～24℃时推定死亡时间的新方法。用本法检测34具机械性损伤尸体与国内的两种计算方法比较,效果较优,于死后15小时内进行168次计算,误差在±1小时内的为57.1％～77.7％,它能较好地反映个体差异,因而比Marshall等的原方法更能客观地反映直肠冷却规律。     

脑干轴索肿胀的半定量研究

目的 探讨轴索肿胀在鉴定脑干损伤中的意义。方法 取明确死于原发性脑干损伤(36例)和脑外疾病(28例)者共64例，分为损伤组(36例)和对照组(其中死于心血管疾病12例、非心血管疾病16例)，并将其死后24h和48h前、后做尸体解剖分为2组，通过对中脑、脑桥和延脑切片、镀银染色，在100倍光镜下采用显微测微器测量每片9条最粗的轴索横径，对所得数据作方差分析、t检验统计学处理。结果 损伤组与对照组(不包括心血管疾病死亡者)相比，中脑、延脑部的轴索肿胀程度有明显差异(P＜0.05)；死后48h内解剖的损伤组与对照组相比无差异(P＞0.05)，但超过48h解剖两组有明显差异(P＜0.05)。结论 中脑、延脑部轴索肿胀与外伤有明显的相关性。轴索肿胀对判断脑干损伤有意义。需排除心血管疾病致死。     

理想人格之丰碑——尼采的“超人”学说解析

本文通过对尼采"超人"学说的分析,揭示了尼采所展现的这种理想的精神超人其真正的意义在于"超人"所表现的积极的悲剧主义精神和伴随着破坏性的伟大的创造性."超人"的真正魅力在于他在悲剧中崛起,在衰败中创造.从而彻底摈弃了叔本华那种追寻涅槃寂灭,灭绝意志,超脱欲望的悲观主义.     

当代美国的死刑制度

美国最高法院在1972年曾经宣布暂停死刑执行,但是在1976年又恢复了死刑的执行,目前美国是唯一仍然保留并适用死刑的所谓西方文明国家。美国联邦系统和38个州的刑法都规定了死刑,可以适用死刑的罪行还比较多,但是罪名相对比较集中;死刑诉讼程序严格且复杂;相对于美国庞大的犯罪数字,尤其是暴力犯罪而言,其死刑判决和实际执行死刑数量仍属较低;美国死刑执行方式呈现为以注射方式为主多种执行方法并存的特点。美国死刑程序复杂但是死刑错判率仍然较高。     

Enjoy their symptom: of woman,men and other interesting figures in Greek literary texts

Voela and Tamboukou use Slavoj ?i?ek’s notion of the symptom as a lens through which to look at representations of female figures in Greek literary texts of the early twentieth century by Gregorios Xenopoulos. In mapping the construction of the figure of the modern woman in the matrix of discourses, fantasies and power relations of fin-de-siècle Greece, they draw on psychoanalytic insights, interrupted by Foucauldian interventions. Following Judith Butler’s move of making trouble they attempt to open up a dialogic space between psychoanalytic and Foucauldian approaches to the female subject, contextualized in a specific social, historical and cultural milieu. It is in this context that they discuss, first, how feminine and masculine subjectivities are represented in man’s speech; second, how unintended excesses and interruptions occur in the problematic representation of women; and, third, how madness and ultimately death come to play a significant role in the power relations between the sexes.     

交通肇事罪中“因逃逸致人死亡”问题探讨

新刑法对交通肇事罪进行了比较重要的修改,涉及到的“逃逸致人死亡”问题,在理论上争议颇多。本文将交通肇事罪中被害人最终死亡的具体情形一一作了分析、排除,借鉴日本刑法中的有益理论,将“逃逸”行为单独评价,以结合犯观点来理解新刑法中所作的修改。     

死亡补偿费研究——尝试一种非主流观点

死亡补偿费的性质不仅关系死亡的民事救济,还涉及生命权的有无以及宪政和刑法理论对于生命的关注.现行法将死亡补偿费定性为对财产损失的赔偿,客观上把人看作获取收益的工具,有悖生命伦理.死亡补偿费应该是对生命损害的补偿,死亡赔偿项目除包括死者生前的健康和财产损失,现行法规定的其余赔偿项目都应以死亡补偿费概括.死亡补偿额以35岁为基数,赔偿可支配收入35年,每增加或者减少一岁,减少一年,最低赔偿不低于10年,对二亲等亲属的赔偿数额酌减.     

虚开增值税专用发票罪若干问题探析

虚开增值税专用发票罪是我国新刑法规定的一个新罪名。由于本罪具有较强的专业性,刑法的规定也不很清晰,所以,与本罪相关的一些问题在司法实践中引起了争议。比如,虚开增值税专用发票又以此骗取国家税款的行为应如何定性、对虚开增值税专用发票罪是否可以适用死刑等。对此,只有在综合分析后才能得出正确的结论。     

Death and the erotic woman: the European gendering of mortality in times of major religious change

This paper explores the use of European erotic death imagery produced in the Death and the Maiden (D&M) genre in two time periods. It compares and contrasts D&M imagery produced by the Germanic-speaking proto/early-Reformation artists, Hans Baldung (alias Grien) (c1484–1545), Niklaus Manuel (known as Deutsch) (c1484–1530) and Sebald Beham (known as Hans Sebald Beham) (1500–1550) which highlighted the folly, futility and transience of earthly vanities during the transition from Roman Catholic to Protestant Christianity, with contemporary calendar art produced by Cofani Funebri (from 2003) and Lindner (from 2010) which advertise coffins manufactured in the increasingly secular countries of Italy and Poland. Drawing on Biblical narrative, Augustinian theology and European socio-cultural perceptions of gender, this paper argues that these D&M images are highly eroticised and place woman as signifiers of transcient life (vanitas) and earthly pleasure (voluptas), juxtaposing her with a masculine/male representation of death; Death being imaged as an individual in the sixteenth century, and as a coffin in the contemporary works. The paper also contextualises the imagery in terms of traditional European Christian notions of life and death, as informed by the Biblical Fall narrative, with its elucidations of sin, concupiscence and punishment. It thus asserts that both socio-cultural and religious attitudes towards gender are highly significant in D&M imagery and indeed in terms of the artworks, argues that the masculine signifier of Death can be placed as Adam, whilst the Maiden, as fecund life, represents Eve. However, the overt eroticism of both sets of artworks also allows for a reading that draws on Messaris' [(1997). Visual persuasion; the role of images in advertising. London: Sage] notion that visual images ‘make a persuasive communication due to iconicity; the emotional response to the visual image presented’. Thus, this paper contrasts D&M imagery produced over 400 years apart to examine consciously erotic gendered thanantological allegories of women as vanitas and voluptas, and the male/masculine as representations of Death.     

高伤亡状况下对警察勇敢观的重新思考

在社会生活中,较高的公安民警伤亡率具有正负两方面的效应。长期以来,许多警察对勇敢的理解和认识有偏差,从某种意义上说,这是导致警察高伤亡率的一个重要原因。在当前公安机关强调以人为本、从优待警的条件下,借鉴古代思想家对勇敢范畴的认识成果,警察勇敢观应具有四个方面的内涵:面对危险英勇无畏、不怕牺牲的精神,遇事沉着冷静、敢作敢为的心理品质,机智果敢、多谋善断的意识,克敌制胜与自我保护两者完美结合的智慧。