从“民本主义”到“民权主义”——论孙中山法治思想的传统渊源

"民权主义"是孙中山法治思想的核心,是其在学习西方资产阶级民主理念的基础上融合中国传统的"民本主义"思想形成的。对孙中山"民权主义"思想中传统文化的组成部分进行分析,可以为当代中国建立社会主义法治社会提供借鉴意义。     

中国语境下的宪法解释方法的艺术性运用

随着国内的许多案件先后都适用了宪法审理案件,国内逐步地开始认可我国的宪法司法适用及其宪法解释方法的运用。但是宪法司法适用中的解释不同于立法性解释、英美国家的法官解释以及哲学意义上的解释。源于美国的司法审查制度的合宪性推定原则被引介并发扬,中国的宪法方法论更应该成为一种中国语境下的合宪性推定,并被法官在具体司法实践中被艺术性的运用。     

Demoted leaders and exiled candidates: Disentangling party and person in the voter’s mind

The debate on personalization in electoral politics is inconclusive. There is confusion about the concept of personalization. Moreover, the fact that party evaluation and person evaluation are interrelated complicates the debate. This paper focuses on the latter problem by employing counterfactual thought experiments in which voters are asked to simulate their vote with their candidate lower on the party list or nominated by another party. The results show that most voters put party above person and less than ten percent put person above party. A sizeable third category has a preference for an individual candidate as long as that candidate does not leave the party. Also, personalization is slightly more important with regard to (the leaders of) populist parties, and individual candidates are more important for voters with less education, less political knowledge and a less deeply rooted party preference.     

女词人吕碧城思想解析(上)

吕碧城是清末民初一位值得关注的女词人,其词作甚丰,思想丰富。吕碧城受到儒、道、佛三家思想的影响．这使其词作折射出明显的宗教色彩。     

论甘地宗教和谐思想的内涵

本文首次就甘地宗教和谐思想的内涵做了初步探讨,认为甘地宗教和谐思想有其丰富的理论论内涵,体现在宗教统一、宗教平等和宗教宽容三个方面;甘地宗教和谐思想的内涵具有重要的意义,它是甘地思想体系的精髓和灵魂,是印度宗教和谐思想的集大成者,是宗教多元主义园地中的一朵奇葩。     

论案例教学在哲学课中的运用

案例教学作为一种启发式、讨论式的教学方式,在哲学课教学中的合理运用,能够激发学生的学习兴趣,有利于培养学生的辩证思维方法,提高学生分析和解决问题的能力。正确选编哲学案例、准确严密地剖析案例、并恰当的对案例进行总结,是做好案例教学的有效方法。     

社会主义核心价值体系如何引领各种社会思潮

社会主义核心价值体系对各种社会思潮的引领需要把握社会意识和社会心理两个方面,着重于观念引领、制度引领、心理引领与生活引领;需要秉持尊重差异与包容多样的方针,循名责实,让社会主义的价值理想与生活方式具体化。     

刑讯与五听:“情实”背后的身体思维模式

五听一般倾向于通过被讯问者身体情态的自然流露获取查案的线索,刑讯则致力于将惩罚作为一种证明罪证事实之有无的直接手段,二者在追求"情实"的总体目标下获得了统一性,其背后是中国古代独特的身体思维模式运作的结果。刑讯与五听渊源于原始初民社会的神裁法机制,在将巫术的神圣仪式与法律的裁判技术巧妙融合的过程中,讯问双方的身体与神意探知的"真相"达到了一种人神互渗、主客同构的原始思维的认知模式。这种思维模式构成了古代狱讼审断中,司法官吏实施刑讯和五听手段背后的身体思维模式的历史渊源。     

Representation and resistance in Restoration Scotland: the political thought of James Stewart of Goodtrees (1635–1713)

This article presents a Scottish case study of early modern ideas on parliamentary representation and popular political participation. By scrutinizing the context and content of a treatise published in 1669 by the lawyer James Stewart of Goodtrees, the article seeks to demonstrate that views had shifted on the nature of the Scottish Parliament. In addition, it is argued that the promulgation of Scotland's covenants – that is, the National Covenant (1638) and the Solemn League and Covenant (1643) – unwittingly created space for the development of popular political engagement. However, the implications of this were not fully realized until a group of middling and lower class men rose in arms to uphold the Covenants after their rescission in law by parliamentary statute in 1661.     

论中国特色社会主义文明体系的形成和发展

从我国改革开放初期开始,邓小平就多次强调,我们要建设的社会主义国家,不但要有高度的物质文明,而且要有高度的精神文明,两个文明都搞好,才是有中国特色的社会主义。随着中国经济社会的改革发展,以江泽民为核心的第三代中央领导集体提出了"政治文明"建设的思想。进入新世纪,根据我国经济社会发展的客观要求,以胡锦涛为总书记的党中央提出了"社会文明"与"生态文明"的思想。这样,中国特色社会主义文明要素由"两大文明"要素发展到"五大文明"要素。中国特色社会主义文明要素的相互影响、相互作用,推动实现中华民族伟大复兴。