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51.
Drawing on Elias and Scotson's theory of established/outsider relations, in this paper we argue that migrants can be outsiders in one spatial context and established in another simultaneously. Our empirical focus is the situations and experiences of migrant workers from Central and Eastern Europe in four towns across Wales. While their position as outsiders is reinforced in the occupational spaces of meat-processing factories, outside the workplace a small but growing number of migrants are engaging in entrepreneurial activities that create new spaces of cultural diversity. We argue that this is having a wider affective impact on established/outsider relations. 相似文献
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In this paper, it is argued that we need to understand the role of ‘hate’ in the organisation of bodies and spaces before
we ask the question of the limits of ‘hate crime’ as a legal category. Rather than assuming hate is a psychological disposition
- that it comes from within a psyche and then moves out to others - the paper suggests that hate works to align individual
and collective bodies through the very intensity of its attachments. Such alignments are unstable precisely given the fact
that hate does not reside in a subject, object or body; the instability of hate is what makes it so powerful in generating
the effects that it does. Furthermore, although hate does not reside positively in a subject, body or sign, this does not
mean that hate does have effects that are structural and mediated. This paper shows that hate becomes attached or ‘stuck’
to particular bodies, often through violence, force and harm. The paper dramatizes its arguments by a reflection on racism
as hate crime, looking at the circulation of figures of hate in discourses of nationhood, from both extreme right wing and
mainstream political parties. It also considers the part of what hate is doing can precisely be understood in terms of the
affect it has on the bodies of those designated as the hated, an affective life that is crucial to the injustice of hate crime.
This revised version was published online in July 2006 with corrections to the Cover Date. 相似文献
54.
AbstractTurkey arranges for the protection of about 1.7 million Syrian refugee children on its territory. This article addresses initiatives and policies towards Syrian children in Turkey, considering characteristics and paradigm shift of refugee education in which hosting large refugee populations. It focuses on experiences of refugee community organizations (RCOs) working on the matter of education. Drawing on an exploratory case study with purposively selected Syrian RCOs in Istanbul, it particularly investigates to explore activities of “Temporary Education Centers” emerging in the emergency-based perspective in early times of Syrian refugee migration and radically disappearing in the integration-based interventions of the State. We will discuss handicaps of making schools refugee places linking with the socio-political conditions of post-displacement and possibilities of cultural orientation of the refugee agency. 相似文献
55.
吕品田 《西南政法大学学报》2004,6(2):108-110
随着21世纪知识经济的来临,社会主义市场经济的日益发展和完善,成人高等教育在普通高等教育大规模扩大招生规模的夹击中,要如何生存和发展?本文揭示了成人高等教育的地位,面临的问题以及在改革中如何求得发展。 相似文献
56.
罗怀玉 《天水行政学院学报》2004,(1):61-64
天水地名由何而来,众说纷纭,其思路大都在"水"字上绕圈子。"天水"一词,源于《周易》讼卦,即"天水讼"。其卦辞曰:"天与水违行,讼。"为争端之意。用作地名,其意为兵家必争之地。天水得名,是汉武帝为纪念天水之地在开启丝绸之路和对于匈奴的战争中所处的战略地位而于元鼎三年(公元前114年)所置。 相似文献
57.
廖洪 《中共桂林市委党校学报》2011,11(1):11-14
随着老龄化人口的增长,社会养老问题将成为城市的一个重要关注点。如今,越来越多有一定经济实力的老人盼望多元化养老。异地置业养老风正悄然兴起。把桂林打造为医疗服务水平高、社保建设和各种基础设施比较完善的养老胜地,应成为推进桂林国家旅游综合改革试验区建设的一个方向。 相似文献
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59.
基于日本有哲学的前提,简要阐述了其代表西田哲学的形成及其体系,认为《善的研究》的出版奠定了西田哲学的基础,《场所》论文的发表,标志“西田哲学”的诞生。从“纯粹经验”的提出,到“场所逻辑”的形成,意味着西田的哲学思索已经触及哲学问题的根底并展开了逻辑化的建构,象征着西田哲学臻于成熟。纯粹经验→自觉→场所→辩证法的世界→绝对矛盾的自己同一的展开,构成了西田哲学的体系。当下,研究西田哲学就是要重新思考西田的问题意识及其所阐释的问题的现代意义。 相似文献
60.
鞠佳佳 《河南司法警官职业学院学报》2012,10(3):62-65
食品药品安全的刑法规制正在形成以风险控制为中心的三维立体模式并可进一步加以完善。法益保护的前置化着重于一般预防,主要是抽象危险犯的设置;资格刑的配置着重于特殊预防,从立法完善的角度,可增设禁止从事一定职业的资格刑;对监管责任的强调和特别规定,则旨在从制度上堵塞漏洞,及时发现和查处相关违法犯罪行为,控制犯罪风险。 相似文献