监督行政机制的行政生态解读与思考

行政生态理论视角下的我国监督行政机制具有里格斯笔下的过渡社会的典型特征,即异质性、重叠性和形式主义。本文运用行政生态理论解读我国监督行政机制的现状与面临的挑战,尝试从经济、社会、沟通网络、符号系统和政治结构这五个生态要素来思考我国监督行政机制的构建与完善。     

整合与超越:道家深层生态学的现代解读

从审美的视角阐释先秦道家的深层生态学理论框架,即可从"道法自然"的终极原则中引导出"物无贵贱"的生态平等观,由此演绎出处"无为"之事的顺应自然的行动原则,并通过内省和心性修养,不断扩大自身与他人他物的认同感,最终达到"物我两忘"的"生态自我"境界。     

生态哲学的深层意蕴

生态哲学的兴起,标志着20世纪哲学的"生态学转向"。从浅生态学走向深生态学,从人文回归到自然,从自然生态走向精神生态,从"两种文化"走向"一种文化"。凡此种种都表明了生态哲学自有其深层的意蕴和发展指向。     

青少年偏差行为及其人类生态学观

青少年偏差行为虽不都是违法行为 ,但其影响社会稳定 ,加剧人际交往矛盾和冲突 ,甚而危及社会成员人身安全。青少年偏差行为的产生是社会生活环境多方面影响的结果     

Local Intellectual Resources for the Green Turn of Social Work：An Investigation of Fei Xiaotong's Relevant Statements

In response to the environmental crisis, the western social work is undergoing a green turn, which has also exerted its influence on the Chinese social work. When accepting the influence of the west, Chinese social work needs to pay attention to the corresponding local ideological resources. Fei Xiaotong's discussion on the Unity of Man and Nature, Recreational Economy and Human Ecology is of great significance for us to promote the green turn of Chinese social work. First, the sociological interpretation of Unity of Man and Nature from the perspective of differential order pattern by Fei Xiaotong, can help us get out of the implicit tension in the green turn of social work. Second, as a local economical attitude and life style, Recreational Economy provides us with local experience to transcend consumerism and explore an alternative community development path. Finally, according to Fei Xiaotong's Human Ecology, development is still an important task facing China, and therefore, to protect the natural environment is not to give up development and the exploitation of natural resources, but to combine natural ecological protection with human ecological construction.     

数字赋能监督:权力监督模式的智能化转型

数字技术的创新驱动、政治生态的监测预警、监督效能的提升需求,为数字赋能监督提供了多重动因。数字赋能监督以实现监督的数据化、规范化、系统化、长效化为目标,致力于实现从"人工操作"费力看到"数据碰撞"智能算、从"亡羊补牢"堵漏洞到"未雨绸缪"早预防、从"单打独斗"发力散到"攥指成拳"合力显、从"闭环管理"仅治标到"稳定持久"重治本的转变。面对数字赋能监督的技术性阻力、结构性掣肘、价值性壁垒等制约因素,可以从前提设置、制度建构、数据采集、平台搭建和效果评估等方面予以突破,注重人工引导与技术制约的调适,实现顶层设计与框架锚定的对接,强化数据孤岛与数据安全的平衡,增进网络空间与实体部门的协同,关注数据表象与数据背后的质效。     

CRIME DIVERSITY*

Large geographic areas should host a greater diversity of crime compared with small geographic areas. This proposition is reasonable given that larger geographic areas should not only support more crime but also contain a greater diversity of criminogenic settings. This article uses a neutral model to characterize crime richness as a function of area. The model starts with two neutral assumptions: 1) that all environments are statistically equivalent and exert no influence on what types of crimes occur there; and 2) that different crime types occur independently of one another. The model produces rigorous predictions for the mean and variance in crime richness with increasing area. Tests of the model against a sample of 172,055 crimes occurring in Los Angeles during the year 2013 are qualitatively consistent with neutral expectations. The model is made quantitatively consistent by constant scaling. Resampling experiments show that at most 20 percent of the mean crime richness is attributable to nonrandom clustering and assortment of crime types. A modified neutral model allowing for variation crime concentration is consistent with observed variance in crime richness. The results suggest that very general and largely neutral laws may be driving crime diversity in space.     

传承和创新徽文化——营造生活化德育的良好文化生态环境

人的德性是自我建构的，是在与外界世界的相互作用中养成的，而德性的养成并不是放任自流，需要正确地引导并提供优质的文化生态环境。只有传承和创新徽文化，打造具有民族性和时代性相结合的特定群体文化．才能为德性养成营造良好的文化生态环境。     

从知觉到身体——梅洛一庞蒂的身体现象学

梅洛-庞蒂的现象学是以知觉为起点的。在这一基础之上，梅洛-庞蒂强调身体的作用和价值。梅洛-庞蒂早期研究借助于知觉．从而将身体从意识哲学的阴影中解放出来。并且为了避免胡塞尔的“唯我论”困境．他还提出了“身体间性”、“世界之肉”等概念。而在其后的研究中，梅洛-庞蒂发现自己并不能够真正避免自我中心主义．所以他就开始关注语言问题-他希望通过语言来理解世界和他人。只是这些并不能解决自我与他人、存在及其理解的困难。所以他最终只能强调共存与共生。总之，梅洛-庞蒂的哲学强调一种“交织”、“互逆性”的“配置”和知觉的基础地位．它是一种“含混的哲学”。     

腐败产生的原因、性质与反腐败的原则、指向——西方行政与管理理论的启示

以西方行政与管理理论的研究成果来分析,当前我国腐败现象产生的主要原因是人性缺陷与社会转型期的局限而非反腐败力度不足;主要性质是一般规律性现象而非特殊的偶然现象,即主要是我国的行政环境而非制度供给不足的结果。因此,反腐败的主要指向是腐败行为而非腐败现象,主要原则是与改革、发展、稳定、转型相协调而非相对立。