略论邓小平的理论创新

邓小平之所以能坚持和发展马克思主义,创立邓小平理论,是因为他具有坚定的共产主义政治信念和解放思想、实事求是,尊重实践、勇于探索的崇高精神和敏锐的洞察力、科学的判断力。     

公司设立行为的民商法思考

公司设立是一系列公司行为的起点,设立行为的性质影响设立中公司的法律地位、公司设立责任的承担,并与设立后公司的质量息息相关。事实上,公司设立行为的不同阶段具有不同的法律属性,而设立中公司的非法人团体地位决定其独立承担设立行为效果的能力,并在一定程度上缓解了发起人的过重负担。但应完善设立阶段的公示机制,以巩固设立中公司的非法人地位,并实现其与成立后公司权利义务的顺利交接。     

论组织未成年人乞讨行为的犯罪化——兼论《刑法修正案（六）》第十七条的完善

刑法修正案(六)第十七条标志着组织乞讨行为的犯罪化。从组织未成年人乞讨行为的角度来看,组织乞讨行为犯罪化有着特定的社会背景和根据。同时,尽管刑法修正案(六)第十七条的出台意义重大,但仍存在组织三人以下者不为罪、忽略对14-18岁青少年的保护和数罪形态未予规定等需要完善的地方。     

人民监督员制度的法理基础及现实思考

检察机关职务犯罪侦查权需要外部监督.人民监督员制度是检察机关主动接受人民监督的一项制度创新.作为一种新生事物,人民监督员制度的理论基础还比较薄弱,在司法实践中仍面临着诸多问题,但经过试行,在实践中已展示了其强大的生命力和广阔的发展前程.完善人民监督员制度,不仅可以澄清"谁来监督监督者"的质疑,而且具有重要的现实意义.     

初探塞拉里昂特别法庭

塞拉里昂特别法庭是进入21世纪以来,联合国主导创立的国际化刑事法庭之一。通过介绍其创立及创立依据的法律文件、其机构及其管辖权,总结出塞拉里昂特别法庭的特点,指出其兼备了国际特设刑事审判机构和国际化刑事法庭的优点。     

简论近代欧洲在东南亚殖民扩张中的宗教政策与传教活动

本文简单考察了近代几个主要欧洲殖民强国西班牙、葡萄牙、法国、荷兰与英国在东南亚扩张活动的宗教政策与传教活动,比较了早期欧洲列强在殖民扩张中的特点与差异。     

三个代表是进一步完善我国政党制度的可靠依据和指南

江泽民同志提出的三个代表,为坚持和完善我国现行政党制度提出了可靠依据和指南,是对党的先进性的集中而深刻的新概括,对新时期党的建设总目标内函的丰富和深化;是多党合作的可靠基石,是党的领导的核心内容.     

On Agency Issues in Charity and Their Governance——In the Perspective of Corporate Foundation

There are multiple agency relationships based on the different rights and obligations in corporate foundation's charity activities. Because current legislation is not perfect, and the system supply is insufficiency, which causes the agent to damage the client's interest easily. In order to conquer this problem, it needs to perfect our legislation to improve the corporate foundation governance structure and increase its independence; mandatory information disclosure which urges corporate foundation becomes more open and transparent in charity; improving the internal and external monitoring mechanism, especially highlight the third party supervision; enhance the induced system supply which is used to motivate corporate foundation; improve the legal liability system and define the legal liability clearly of corporate foundation's internal controller.     

The lessons of the ‘Nookat events’: central government,local officials and religious protests in Kyrgyzstan

As Muslim communities reassert themselves in public life across the world, including Central Asia, their actions are causing tension in relations with ‘secular’ governments. Various global theories have been offered to explain these dynamics. According to one theory, tension between religious communities and secular states is caused by the exclusion or marginalization of Muslims, a process exacerbated by the perceived anti-Muslim bias in the foreign- and domestic-security policies of Central Asian states. A second view is that tension results from the work of global extremist groups espousing the restoration of an Islamic Caliphate. The third approach presents the rising tension as part of a broader trend: a putative clash of Western and Muslim civilizations. This article challenges these theories by using a case study of a Muslim grassroots protest in Kyrgyzstan to highlight the importance of local politics, namely informal arrangements among local officials, power brokers and community members. In so doing, it seeks to make a contribution to theorizing Muslim–state relations in Central Asia.