马克思主义宗教意识形态批判理论及其当代进展

马克思通过对宗教意识形态的批判,阐述了宗教意识形态的派生性和依赖性,并将宗教批判引向政治社会批判。中国共产党将马克思主义宗教理论与当代中国实际相结合,在尊重宗教信仰自由、正确处理宗教与国家关系等方面进行了积极探索和创新,积极引导宗教与社会主义社会相适应,充分发挥宗教界人士和信教群众的积极作用,形成了中国特色社会主义;宗教理论。     

从实践思维向创新实践思维的自觉推进——改革开放30多年中国现代化建设的内在逻辑

在实践思维的指导下,中国共产党开启了改革开放的伟大进程。改革开放中的内在矛盾,又使得中国共产党将实践思维发展到创新实践思维。改革开放30多年的历史可以分为两个阶段:1978年到1982年是实践思维起主导作用;1982年到现在是创新实践思维起主导作用。体制创新思维作为创新实践思维的一种重要形式,是中国共产党推进现代化建设的主导逻辑。中国现代化建设中的经验和教训只有立足于创新实践思维才能得到准确、合理的解释。     

孙子的战略指导思想及对经典军事范畴的揭示

"不战而屈人之兵"、"知彼知己,因敌制胜"、"先为不可胜,以待敌之可胜"、"避实击虚,致人而不致于人"等共同构成了孙子的战略指导思想体系,其中蕴涵着丰富的军事辩证思维,揭示了军事领域重要的军事范畴,对我们制定和实施战略指导具有重要的借鉴作用。     

近十年日本防范和打击海盗对策研究

近十年日本商船受到海盗威胁比较严重,因此日本高度重视防范和打击海盗问题,建立了以日本为主导的亚洲反海盗合作机制,并派军舰参加了在索马里和亚丁湾海域的护航行动。日本所采取的这些措施对维护海运安全起到一定作用,但由于日本是受《和平宪法》约束的"非正常国家",其热衷打海盗的背后还有着更加深远的战略目的,需要加以警惕。     

Party competition over decentralisation: The influence of ideology and electoral incentives on issue emphasis

Under what conditions is decentralisation a salient issue for state‐wide political parties? It is argued in this article that the extent to which state‐wide parties emphasise decentralisation depends on their strategic considerations: on their overall ideology, on the electoral incentives created by the context in which they compete, and on the interaction between the two. The results of the analysis of party manifestos in 31 countries since 1945 are as follows. First, parties that pay greater attention to cultural matters relative to economic matters tend to talk more about decentralisation. Second, the systemic salience of decentralisation also encourages parties to talk more about decentralisation. Third, the larger the regionally based ethnic groups within a country, the more salience all state‐wide political parties will attach to decentralisation. Finally, only parties that put greater relative emphasis on cultural matters tend to respond to the electoral threat of regionalist parties. The influence of territorial diversity on the salience of decentralisation thus works through two channels and is partly conditioned by political parties’ ideological profile.     

Evola's interpretation of fascism and moral responsibility

ABSTRACT

The ideological influence that several right-wing radical thinkers exercised on the Norwegian ‘lone wolf’ terrorist Anders Behring Breivik raises the question of how far a writer can be held responsible for acts of terrorism s/he may have influenced. Italian history provides a vital lesson in this respect: namely, the role played by the Italian traditionalist Julius Evola in the crucial passage from Fascism to neo-fascism. After reviewing Evola's ideological development, Wolff then analyses Evola's influence on a young generation of neo-fascists in Italy. Another relevant topic is the ideological continuity between Fascism and neo-fascism identified here, as centred on Evola's view of ‘general fascism’ as the Traditional right.     

What's left after right-wing extremism? The effects on political orientation

Does radical right political violence favour or hinder public support for right-wing stances? Numerous existing studies have demonstrated that Islamic terrorism provokes a conservative shift, increases nationalism and induces negative sentiments towards immigration. However, little is known about the consequences of far-right terrorism, despite its incidence in Western societies. We leverage four waves of the British Election Study (BES) and use a quasi-experimental design to analyse individual political orientations shortly before and after terrorist attacks. We find that respondents distance themselves from the ideology associated with the perpetrator and shift away from ideological positions at the right end of the political spectrum. Furthermore, respondents are less likely to report nationalistic attitudes and immigration skepticism, core tenets of extremist right-wing political ideologies. Our findings suggest that the characteristics of the perpetrators and their driving goals are crucial factors shaping the impact of terrorism on public sentiments.     

中国社会主义意识形态对法治发展的主导

中国的法治发展不能脱离历史唯物主义关于经济基础决定上层建筑的客观规律,中国共产党的执政思想基于对社会存在的客观分析,形成科学的意识形态。本文将从法治发展的合法性源于社会主义意识形态,中国共产党通过意识形态领导法治发展,社会主义意识形态塑造了当代中国法治发展的自主品格几个方面的论述为依据,试图阐述社会主义意识形态对当代中国法治发展的主导作用。