笛卡尔的"我思"与"人"

笛卡尔以"我思"为核心的二元论哲学摧毁古代的理解模式,代之以科学的世界观和解释理论,从不同层面理解"人",涉及心灵、身体、身心统一体三个方面,以及三者之间错综复杂的关系,从而影响到人类学的急剧变化,影响到人的道德和自制的全部体系,致使"人性"和"人道主义"问题更为复杂,体现了其现代性特征.     

政府宏观调控刍议

政府承担宏观调控的职能,既具有历史必然性,又具有客观必要性。在保证市场公平、有序运作的同时,恰当地发挥政府的作用,通过市场这双看不见的手和政府这双看得见的手的巧妙结合,创造繁荣的经济、富裕的生活和公正的社会,达到经济、文化、社会的协调发展,人与自然和谐发展的理想境界.     

论解放思想 实事求是 与时俱进 的内在统一性

本文深入分析了解放思想、实事求是、与时俱进的哲学内涵,着重分析论证了解放思想、实事求是、与时俱进的内在统一性关系,对于正确把握"三个代表"重要思想的科学内涵和精神实质,自觉坚持党的思想路线,具有重大理论和现实意义.     

坚持讲大局讲团结讲稳定

江泽民同志关于坚持讲大局、讲团结、讲稳定的要求,是我们做好各项工作的重要指导原则.坚持这一重要指导原则,就是要求我们在新的发展阶段,高举邓小平理论的伟大旗帜,全面贯彻三个代表的要求,紧密团结在以江泽民同志为核心的党中央周围,认清自己肩负的责任,做好各项工作,努力开创建设有中国特色社会主义事业的新局面,以优异的成绩迎接党的十六大的召开.     

究竟如何理解"美的规律"的客观性--兼与曾簇林先生商榷

马克思在《巴黎手稿》中所提出的"美的规律"只能是主客辩证统一的规律,因此并不存在着一个独立于人之外的、纯粹客观的"美的规律"。"美的规律"只能产生于人的实践活动中,而且是不断生成着的,它并不是一个独立自在的认识对象。不能将马克思唯物主义的实践一元论理解成旧唯物主义的物质一元论。"内在尺度"是人的尺度而非物的尺度。     

Hope and disappointment in politics

Disappointment is a familiar experience of political life and often blame for perceived political failure is rightly attributed to the failures of our politicians or the political system. The aim of this paper, however, is to argue that disappointment is an inevitable feature of politics because of limitations and constraints that are intrinsic to the political sphere. With this in mind the paper explores some of the ways in which political conflict unavoidably generates disappointment, how it shapes the specific manner in which its corollary of hope and the discourse of hope operates in the political sphere, and how disappointment relates to questions of political unity. Appreciating the inevitability of disappointment should both help overcome some of the prevalent illusions regarding political possibility, as well as calm our discontent with politics by adapting our expectations and assessment of political life accordingly.     

Muted criticism in Egypt (part 1)

Egypt, the heart of the Arab world, is the dominant player in Arab‐Israeli and inter‐Arab affairs. Close scrutiny of political and intellectual trends in Egypt tells us much about these trends throughout the Arab world. Reporting from a country such as Egypt, which has an authoritarian form of government, presents problems for journalists and researchers. There is much criticism of the government, but it is muted, often lying just below the surface. One must try to discern the underlying political reality without seeming to criticize the government. Journalists who are considered pro‐Israel are viewed with suspicion. Journalists who ask probing questions may be classified as pro‐Israel. This study examines the complex fabric of Egyptian political reality through interviews with prominent intellectuals and government leaders. The interviews focus on crucial areas of foreign policy.     

论法律的社会团结功能

法律的社会团结功能,指恰当地组织各种社会要素为良性循环系统的功能。具体表现为制度安排、组织社会、亲密关系。法律的团结功能,决定于轻刑、程序发达、社团发达、刚性执行、精巧统一的法律结构。宪法和部门法各有其特殊的团结功能,如宪法有阶级团结功能、民族团结功能和公民团结功能。