推进廉政文化建设应着力增强融合性

廉政文化是社会主义先进文化的重要组成部分,是以廉洁从政为思想内涵,以各种文化产品为载体和表现形式的一种文化,是廉政建设与文化建设相融合的产物。增强融合性是深入推进廉政文化建设的内在动力、重要路径和有效手段。只有把廉政文化建设融入经济社会建设各个领域,贯穿于党的建设各个方面,与反腐倡廉各项工作紧密结合,增强融合性和渗透力,才能深入推进廉政文化建设,实现廉政文化建设的目标。     

科学发展观视域下的公民文化与廉政文化

科学发展观视域下的廉政文化建设以公民文化为内核,而公民文化则是廉政文化题中应有之义。公民文化强调是的公民的权利,关注的是对官员的约束;廉政文化更多强调的是官员的自律,关注的是公民的评价;公民文化主张制度安排的路径,而廉政文化主张道德榜样作用。创新或置换以传统文化为内涵的廉政文化,必须以公民文化为基石,以政治发展和社会建设为动力和抓手。     

Making sense of communitarianism: the Bolivian experience

In Bolivia, the state and society is undergoing radical transformations. The indigenous movements have revitalised traditions such as communitarianism, and ‘communitarian development’ has come to the forefront of Bolivian politics. The aim of this article is to identify what communitarian development means in the Bolivian context; how it is conceived and how it is practiced. I examine how communitarian development is conceptualised in the Aymara indigenous movement and in policy documents, and analyse what communitarianism might mean to people who uphold such values. I identify and discuss five different but intertwined significations; communitarian economy, communitarian work, communitarian management, communitarian law and communitarian values. I show that Bolivian communitarianism contains conceptualisations of cultural phenomena, which emerge at the nexus of experiences and expectations for the future, and argue that, despite tensions and pitfalls, communitarian development has the potential to increase indigenous wellbeing and agency and to contribute to a more nuanced understanding of what communitarianism is, or could be.     

Average,normal, and beautiful: representations of bodies in Brazilian biotypology (1930-1940)

Th present article deals with the visual culture present in the books and textbooks on biotypology in Brazil, in the 1930s and 1940s. It analyses the representations of bodies in images, all of which were employed to guide people on the reasoning and practices of bodily measurement and classification according to the main biotypology approaches. Images herein discussed expressed the following scientific modus operandi of biotypology in Brazil: anthropometry, biometry and the construction of an average body; categorisation of biotypes, physical culture and classic aesthetic; and the link between normality, beauty and moral conceptions applied to women’s body features. This analysis also seeks to shed light on some of the ways in which biotypology strayed from and was consistent with eugenic discourse in Brazil. The representation of bodies in Brazilian biotypology showed the efforts to construct normal and deviant bodies defined according to ideals of national and racial identity, perfection, symmetry, harmony, goodness, fairness, femininity and beauty.     

Speaking ‘unspeakable things’: documenting digital feminist responses to rape culture

Abstract

This paper examines the ways in which girls and women are using digital media platforms to challenge the rape culture they experience in their everyday lives; including street harassment, sexual assault, and the policing of the body and clothing in school settings. Focusing on three international cases, including the anti-street harassment site Hollaback!, the hashtag #BeenRapedNeverReported, and interviews with teenage Twitter activists, the paper asks: What experiences of harassment, misogyny and rape culture are girls and women responding to? How are girls and women using digital media technologies to document experiences of sexual violence, harassment, and sexism? And, why are girls and women choosing to mobilize digital media technologies in such a way? Employing an approach that includes ethnographic methods such as semi-structured interviews, content analysis, discursive textual analysis, and affect theories, we detail a range of ways that women and girls are using social media platforms to speak about, and thus make visible, experiences of rape culture. We argue that this digital mediation enables new connections previously unavailable to girls and women, allowing them to redraw the boundaries between themselves and others.     

职工文化管理推动工会工作创新探析

工会工作创新不仅是党和国家对工会提出的重大政治任务,也是全面提升我国职工队伍整体素质从而建设社会主义现代化强国的战略需要,更是工会自身发展的内在要求。作为习近平新时代中国特色社会主义思想的重要组成部分,职工文化对于创新工会工作尤其调动广大职工群众的积极性有着特殊的政治意义和战略价值。因此,建议要在企业中大力推动职工文化管理。     

‘I get together with my friends and try to change it’. Young feminist students resist ‘laddism’, ‘rape culture’ and ‘everyday sexism’

Abstract

Contemporary alarm about ‘laddism’ reveals what feminist research and activism has long-recognised; universities, like other social institutions, can be dangerous places for women. Research in the US and, more recently, the UK reveals alarming rates of violence, against women, the cultural and institutional norms which support violence and gaps in institutional responses. In the midst of this contemporary alarm about the university as a hotbed of laddism, there is a risk that the university – a site of potential empowerment and liberation for women (and men) – becomes re-positioned as a danger zone. The limited focus on danger and safety belies the potential of universities to enhance human freedoms through intellectual endeavour. We argue this progressive potential should remain centre-stage, as should university-based resistance to everyday sexism and laddism. This paper analyses accounts of young women feminists (n = 33) in UK and US universities. It explores their use of feminism and features of the university environment to resist and challenge oppressive cultures and practices. It argues that, despite encroaching neoliberalism and enduring sexism, universities continue to provide environments for engagements with feminism, enabling young women students to use feminism to resist and challenge sexism and to envision their feminist futures.     

The politics of purity: discourses of deception and integrity in contemporary international cricket

The International Cricket Council and civil prosecutions of three Pakistani cricketers and their fixer brought player corruption in cricket to public scrutiny once more. A range of English media commentators and the sentencing judge referred to cricket’s loss of innocence because of the deception of the Pakistani cricketers. However, commercialisation, racism and dealings with corrupt political regimes have all exposed cricket as less innocent than many of its English defenders would admit. Furthermore, the demonisation of Pakistani cricketers as cheats blurs the boundary between individual responsibility and cultural characteristics with negative consequences for Muslims in the post-9/11 world.     

Legal change in post-communist states: Contradictions and explanations. Introduction

Reformers had high hopes that the end of communism in Eastern Europe and the former Soviet Union would lead to significant improvements in legal institutions and the role of law in public administration. However, the cumulative experience of 25 years of legal change since communism has been mixed, marked by achievements and failures, advances and moves backward. This special issue of the journal Communist and Post-Communist Studies documents the nuances of this process and starts the process of explaining them. This introductory essay draws on the findings of the articles in this issue to explore the impact of three potential explanatory factors: regime type, international influences, and legal (or political) culture. Regime type matters, but allows for considerable variation within authoritarian and democratic states alike and the possibility of reversals. The influence of international organizations (like the European Union) is also far from predictable, especially once states have joined the organization. Finally, legal cultures and political traditions play a large role in explaining developments in individual countries, but there is nothing inevitable about their impact.     

Minority Arab voting: village dynamics and electoral observations in Israel

For all the novelty of a democratizing “Arab Spring”, there have long been pockets in the Middle East where Arabic-speaking voters have gone to the polls in competitive elections, albeit as minority citizens. This article sheds light on such voting at the grassroots level, in Israel, where passions are intense even as the issues and candidates are local. Contradictions between Western notions of electoral democracy and the power of the Arab extended family (hamula) result in what we call “electoral hamulism”. Unexamined heretofore in the scholarly literature are the variability of polling station openness and the methodology of electoral observation in the Arab electoral world. Also underappreciated are psycho-cultural consequences of electoral loss. Overall, the article takes up Valbjørn’s call for “meta-study” analysis and “self-reflective” rethinking of the study of Arab politics.